It seems to me that one rarely sees a priest who happens to be a woman happen to wear a maniple.
Actually, one doesn’t see many people wear the maniple these days, for reasons that I’ve never quite understood.
Why, when one does see such a thing, does it seem invariably to be sported on the left forearm of a priest who happens to be a man?
Your thoughts please.
I’ve been trying to get the last line of each verse to scan better in the absence of the ‘O’ (which is hidden in the vocative, but well hidden indeed since deus is an irregular vocative…)
perhaps,
care deus, cum ba ia — ?
Kimberley,
The time spent feeding you all those fudge doughnuts was certainly not wasted
How did we get from Kum by Yah, or even Cum ba ia, to fudge doughnuts?
Moyra, you have to realise that fudge doughnuts are Zebadee’s equivalent of Mornington Crescent. With enough ingenuity, a link is always possible.
(It’s a St Andrews thing…)
I understand….
I’m sure that there is something holy about fudge doughnuts. Holey, anyway. Come by here, my Lord, we have fudge doughnuts?
Unfortunately, I live in a convent not sufficiently hol(e)y to have them. Too bad. Nor do we have cum ba ia around a candle, but perhaps Compline counts? I’ll suggest to our Superior that we do cum ba ia for our Compline hymn Tuesday. I’m sure she’d be thrilled (Kimberly can comment on that, I’m sure, as they are acquainted).
I’m sure someone could come up with an appropriate analysis of cum ba ia from a hermeneutic related to fudge donuts and liberation theology…
personally, I’m not sure that I have ever tasted a fudge doughnut. I’ m sure I have no idea what you are all talking about.
No, Kelvin. You have never bought a fudge doughnut. That’s not the same thing.
Ah.
The "trim the enormous beech tree" project is underway even as I write. I do wish that whoever has planted that tree had planted something a good deal more demure and petite. We have lots and lots of leaves. Next door has lots and lots of of bird dung. Hopefully this will help. Perhaps thinning…
This documentary on Channel 4 is very wearisome. Too many pantomime characters. Too much like real life.
Tomorrow is the day that Episcopal churches count the number of people at services. You have to be there to be counted. Tomorrow there is also a Big Sing at the church of St Peter and St Mildred, Linlithgow – starts 6 pm.
Two consultations exercises today. This morning I was in Edinburgh taking part in a discussion about what General Synod is for. (Polite answers on a postcard or in comments or e-mails). How to connect General Synod with local congregations? Which is the primary entity in the Christian church, the province/nation, the diocese, the charge (multiple…
Leave a Reply