• “God swipes right” – a sermon for Lent 4, 2026

    In the name of the Father and of the Son and of the Holy Spirit. Amen.

    From time to time, every couple of years or so, someone decides that it is a truth universally acknowledged that a single man in possession of a good cathedral, must be in want of a man.

    Now, I am not in principle opposed to this idea. Though the practicalities of making such a thing happen have always eluded me.

    “Ah” they say with some enthusiasm, “what apps are you on?” And they proceed to list a bewildering number of apps that I could download onto my phone in order to seal the deal.

    I am not on any apps, I explain. I’ve never been convinced that they would work for me.

    “Oh no!” they cry, “you need to be on an app. That’s how it works for everyone these days, even people like you.”

    Reader, I have never been brave enough to enquire what, “people like you” actually means.

    But we go through the whole pantomime again. They show me some app on their phone and get me to download one to mine. “Put a smile on your face” they say as they take my picture. A few dozen intrusive questions later and lo and behold, it is serving me up other people’s profiles.

    And I look. And I am encouraged to swipe. Right for any possibles. Left for any impossibles.

    And it tends to be left, left, left, left. And then I get fed up and very quickly delete the app and proclaim this will never work for me.

    I heard an interesting statistic recently – it was that someone had measured one of the apps and the

    average time that people took to reject someone was 3.2 seconds. On the other hand, if they were interested in someone they tended to linger for about two and a half minutes thinking about it before swiping right.

    Let us turn our thoughts to our first reading this morning. Where we find the Lord our God in an interesting mood.

    Saul the king has died. In the end, the project of making him the King of Israel hadn’t ended well. Samuel the prophet grieves the way it all ended, no doubt carrying the despair of the people with him.

    Come on says the Lord. Put a smile on your face and let’s be going. You need to find a new man. A new man to anoint as King. And off they go to the home of Jesse the Bethlehemite to assess the possibilities.

    And I’ve always thought that this passage is one of those in the bible that has inherent comedy written right into it. The whole process is genuinely funny.

    Along comes the first candidate. He’s a maybe thinks Samuel but the Lord has better ideas. No, swipe left on that one he says. He’s not the one.

    We’re looking for someone who is lovely on the inside remember, not just someone who looks good.

    And along comes another son. No, says the Lord. I don’t fancy this one’s chances. And tells to swipe left and dismiss him.

    And so it goes on. One after another, a parade of possibilities. But none cut the mustard.

    But there’s just one left. The youngest. Who just happens to be ruddy and handsome and has beautiful eyes.

    Hey ho, says the Lord and lingers, I’m sure of it for 2.5 minutes before telling Samuel that this one, this must be the one. And the choice is made.

    What are the qualities that we look for in someone, either as a partner or as a leader.

    It seems to me that that question of what we are looking for in our leaders is central to a series of overlapping crises that beset our modern life.

    For what it is worth, I think we are capable of getting into incredible muddles when trying to choose religious leaders. But the kind of person and the kind of leadership we want in our common political life is simply something we no longer agree on.

    I want someone with integrity, who tells the truth and who looks out for those who need to be looked out for. I want leaders who hear the call of peace more clearly than the siren voices who cry out for war and vengeance. I want those who govern and guide to be wise, knowledgeable and in it for the common good and not individual gain.

    In both politics and religion I have met many such people. But I have come to the reluctant conclusion that those values are less shared universally than they have ever been in my lifetime.

    And this is partly what has led us into a world where oligarchs and autocrats (religious and secular) hold sway. And war seems an inevitable consequence of broken systems and human greed.

    As it happens, I am not a pacifist. I think that some things are worth fighting for. However, it is probably worth saying publicly that the most prominent war we hear of in these days seems to have neither legal basis nor any moral justification. It is war for war’s sake. A tool of chaos where no-one knows the long term consequences.

    Those of us who life in democracies who wish for something different have much to think about and much of it will bring us no comfort.

    Peace, it seems, must be built.

    Decency must be argued for and cannot be assumed.

    And I want leaders who talk about the wellbeing of all rather than the enrichment of the few.

    I come to those views from a religious perspective. But I think I have common cause with many others.

    My faith gives me hope in a time where hope seems scarce.

    My faith gives me hope because my conviction is very deep that God cares not only for the few, nor even for the many but for all.

    Notwithstanding the comic story that we read of God (through a strangely confident Samuel) rejecting one person after another until he got to the most handsome one… notwithstanding the exitance of that story. I believe without any doubt at all that everyone is included in the love of God, everyone deserves the

    peace of God and everyone should expect nothing less than all the blessings of God.

    For God swipes right on everyone. God choses each of us.

    Whatever our profile looks like.

    In the name of the Father and of the Son and of the Holy Spirit. Amen.

6 responses to “The Scottish Episcopal Church and the "Listening Process"”

  1. Brian (from Australia) Avatar

    The Scottish and Australian churches have in common that most of their efforts (commendable in themselves) have been directed to talking through theological documents about gays and lesbians rather than listening to gay and lesbian people themselves. The Australian statement acknowledges, moreover, that attempts by some dioceses and parishes to conduct ‘listening’ have more often than not resulted in acrimonious arguments between opinionated participants.

  2. kennedy Avatar
    kennedy

    I don’t know who wrote it but according to the ACNS, +Idris approved it.

    http://www.anglicancommunion.org/acns/articles/42/50/acns4270.cfm

    says
    Each of the summaries has been compiled in cooperation with the Primate of that Province. “The summaries have drawn upon public statements and further research,” said the Listening Process facilitator Canon Phil Groves of the Anglican Communion Office. “Each Primate has approved the final text.”

    Each Province has submitted reports, statements and papers. In addition, Groves has taken time to speak with Primates and their representatives from each of the Provinces in order to produce these summaries. The Primates asked for the summaries to be “made more fully available across the Communion for study and reflection.”

  3. Roddy Avatar
    Roddy

    I get a bit confused as to what the process of ‘listening’, in any sphere of modern life, means. What it so often seems to mean is, “We don’t really want to get involved or change, but we’d like to appear as if we care, even though we don’t.”

    I find the whole concept of being listened to a wee bit patronising, as it has overtones of being regarded as a bit of a nuisance but given a short period of attention to keep you quiet.

    I’m not gay but the whole debate about gays and lesbians in the Anglican Communion appears to be about control of a rather large minority in the church more than anything religious or spiritual. A much more daring approach for the SEC would have been to say the subject is a matter of disinterest to the Church; that is the argument of someone’s sexuality is now of minimal relevance to church life for either gays or straights and that there are better and more important things to do.

    Or have I got this hopelessly wrong?

  4. kennedy Avatar
    kennedy

    Roddy said:
    ‘that is the argument of someone’s sexuality is now of minimal relevance to church life for either gays or straights and that there are better and more important things to do.’

    I think, and I hope, that that is what the American Episcopal Church is starting to say.

    Kennedy

  5. vicky Avatar
    vicky

    I’m with Roddy on this one…it almost seems as if the Anglican Communion has become a one issue Church…and that issue is sexuality. it would be nice to have this level of debate going on about the beatitudes rather than sexual-attitudes………..

  6. steg Avatar
    steg

    I’m not a church goer, but was brought up one and can’t understand why the church – or anyone for that matter – gets so wound up about homosexuality. Dorothy L Sayers had it right when she wrote:

    ‘As I grow older and older, And totter toward the tomb, I find that I care less and less, Who goes to bed with whom.’

Leave a Reply

Your email address will not be published. Required fields are marked *

Previous Posts

  • AI Ethics Questions for Preachers

    The first time that I encountered ChatGPT was three years ago when I was staying in a seminary in the USA. It was a place dedicated to teaching theology and particularly to training Episcopal clergy. The ChatGPT preview release was let loose on the world on 30 November 2022, so I must have discovered it…

  • We are not stewards

    A long time ago, back in the mists of nearly twenty years ago, I started to think that it was important that there was a liturgical celebration of creation. I thought long and hard about it and decided that instead of celebrating that modern invention the Harvest Festival, we would celebrate Creation instead, rolling a…

  • Listening to the Quiet Revival

    This Quiet Revival thing is real you know. At least, it feels real around here. For a number of years, I’ve been aware that young adults now seem to have different attitudes to religion to young adults of perhaps 20 years ago. Specifically, young adults of today do not seem as negative towards religion, and…

  • Sermon preached on 17 August 2025. (But should it have a content warning?)

    I wonder whether you have heard of a place called Edinburgh. It is a place about 50 miles away from here. And it is a wonderful diverse, international city…for at least three weeks a year. Now the East of Scotland and the West of Scotland are different one from another. Amongst other things, religion is…