• 25 More Questions for people who want to make their churches grow

    A lot of people seem to have been sharing my 25 Questions for people who want to make their churches grow on social media.

    So, here’s 25 more…

    1. If you didn’t have to go to your church on Sunday would you still go?
    2. Are the clergy happy?
    3. Are the musicians happy?
    4. Does the congregation have a stronger ethos than that of its denomination?
    5. What one thing could you change this week to make the worship better?
    6. Why didn’t you make that change last week?
    7. What steps are you taking to make the phrase “All are Welcome” come true?
    8. Do you do church business on a Sunday after church or is there a better time for that?
    9. In the next month are you more likely to spend time on ecumenical activities or church growth activities?
    10. Do people who leave become ex-members who have disappeared or do they still contribute to the life and ministry of the place?
    11. What is the noticeboard like?
    12. What is the first thing you see when you come through the door?
    13. Did you implement the recommendations of the last “mystery worshipper” you asked to give you a candid assessment?
    14. Which church events in the next six months will be newsworthy locally?
    15. Which church events in the next six months will be reported in the local media?
    16. Do you have enough staff and who decides this?
    17. What would your clergy really like to do that they can’t because of the laity?
    18. What would your laity really like to do that they can’t because of the clergy?
    19. Which would attract young families more – a bible-based week long summer activity for children or letting it be known that gay people are welcome in your church?
    20. Can you email those members of your congregation who want to receive regular updates?
    21. Do you email those members of your congregatio who want to receve regular updates?
    22. Has someone done the work required to make sure emails sent to large numbers of people don’t end up in spam boxes?
    23. Who in the congregation has gifts that could be better used doing a different job in the congregation than what they are currently doing?
    24. Who is your volunteer co-ordinator and is it obvious how to contact them?
    25. Can you volunteer without being a member of the church?

6 responses to “Here or there?”

  1. Gary Avatar

    Up there. High altar. No doubt.

  2. Tom Allen Avatar

    I am very much with Richard Giles on this one – there should liturgically only be one main altar – ideally this is achieved by romoving the former High altar and dedicating that space to some other purpose – where that is not possible as in historic cathedrals then it should be left dormant (covered in a simple cloth perhaps) and only the altar which is being used for worship should be dressed since this is in fact THE altar.

    Despite all the reservations about removing former altars in the end it solves long-term problems, and provides a single visual focus for Eucharistic worship. At times when a high altar is needed then the new altar can moved there.

    This kind of fuzziness illustrates that our liturgical practice has become dominated by hertiage criteria.

    I am about to replace our main altar with something moveable and aesthetically more appropriate, but am facing a Registrars ruling that the current altar (and former eastward facing number more recently provided with wheels and moved to the chancel!) must be burnt, and that the wood frontal cannot be used for a screen.

    Dont’ we get ourselves tied up in knots!
    Tom

  3. Stewart Avatar

    A thought came to my mind this afternoon. At the Creed we all face east. This results in the choir turning their back on the Nave Altar and in most cases put the High Altar in their sight.

    Considering Tom’s comments, another thought thinking about some English Cathedrals which have multiple altars around the building, it is not usually possible to see more than one at a time. Some have a chapel behind the High Altar – behind a screen.

    Turning back to St Mary’s – all the action at the 10:30 service is centred and focused around the Nave Altar. However there is still the High Altar, the Pheobe Traquair Reredos and Gwyneth Leach mural of Our Lady at the East End. To my mind their presence enhances the worship around the Nave Altar and does not detract from it.

  4. Andrew Avatar
    Andrew

    The Altar is a table, where we commemorate a meal together. Clearly (to my mind) we should all be sitting round it, as we do (more or less) at present. The table reminds me that Jesus instituted the Last Supper when he was among us (HERE), not somewhere else (THERE).

    I very much hope that the Altar in St. Mary’s can be left where it is.

  5. kelvin Avatar
    kelvin

    It seems to me curious that the practice that I inherited was to light and dress the high altar whilst using the nave altar. It makes no sense, except perhaps to highlight St Mary’s puzzling parallel worlds of deep conservatism mingled with radical liberalism.

    Whist tending to agree with Andrew’s sentiments, it is worth remembering that the nave altar could hardly be said to have stayed in one place these last 20 years.

  6. Elizabeth Avatar
    Elizabeth

    Here. Both. Loving the paradox.

    But maybe I only say that beccause the only church I’ve regularly worshiped in where there are clearly two visible altars is St Mary’s and that’s what I’m used to. I’ve never found it distracting that the high altar is dressed and lit, even though the nave altar is where the action is, so to speak. But then, would I notice if the high altar wasn’t dressed and lit? Probably not.

    I do love the nave altar, peripatetic as it is!

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