What is in Kelvin's Head?

Advert – Canon Missioner

09/01/2015

There’s a post advertised in the Church Times this week that it seems appropriate to highlight here too. We’re advertising for a new Canon Missioner for the diocese. This person will have a liturgical base in St Mary’s so as well as going out and about in the diocese, will be taking part in things here too. The primary task is to support the bishop in his role as leader of mission in the diocese. One of the things that the person will be working on is connecting the cathedral and the rest of the diocese together.

It is quite an exciting job opportunity. Details will be in the Church Times for three weeks and the closing date is the end of the month.

Here’s the advert:

Diocese of Glasgow and Galloway

Canon Missioner

A full time, three year, clergy appointment is required for the Diocese of Glasgow and Galloway in the Scottish Episcopal Church, line managed by the Diocesan Bishop, reporting to Diocesan Council and the Bishop’s Staff Group.

The principal duties will be to support the Diocesan Bishop’s role as leader of mission and be responsible for organising education, training and development for those in licensed and authorised ministry in the Diocese. You will give oversight for Continuing Ministry Development and Ministry Development Review. In the tasks necessary for numerical growth you will motivate clergy and others to identify and encourage mission and growth opportunities with the congregations of the Diocese as they develop their Mission Action Planning. You will have regular liturgical involvement with St. Mary’s Cathedral, Glasgow.

An application pack giving full details is available from: The Office Manager, Diocese of Glasgow and Galloway, 5 St. Vincent Place Glasgow
Tel: 0141 221 5720 or by Email: to office@glasgow.anglican.org

Completed application forms including a CV, are invited by 31st January 2015

Canon Missioner

6 responses to “Here or there?”

Gary

01/04/2007

Up there. High altar. No doubt.

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Tom Allen

01/04/2007

I am very much with Richard Giles on this one – there should liturgically only be one main altar – ideally this is achieved by romoving the former High altar and dedicating that space to some other purpose – where that is not possible as in historic cathedrals then it should be left dormant (covered in a simple cloth perhaps) and only the altar which is being used for worship should be dressed since this is in fact THE altar.

Despite all the reservations about removing former altars in the end it solves long-term problems, and provides a single visual focus for Eucharistic worship. At times when a high altar is needed then the new altar can moved there.

This kind of fuzziness illustrates that our liturgical practice has become dominated by hertiage criteria.

I am about to replace our main altar with something moveable and aesthetically more appropriate, but am facing a Registrars ruling that the current altar (and former eastward facing number more recently provided with wheels and moved to the chancel!) must be burnt, and that the wood frontal cannot be used for a screen.

Dont’ we get ourselves tied up in knots!
Tom

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Stewart

01/04/2007

A thought came to my mind this afternoon. At the Creed we all face east. This results in the choir turning their back on the Nave Altar and in most cases put the High Altar in their sight.

Considering Tom’s comments, another thought thinking about some English Cathedrals which have multiple altars around the building, it is not usually possible to see more than one at a time. Some have a chapel behind the High Altar – behind a screen.

Turning back to St Mary’s – all the action at the 10:30 service is centred and focused around the Nave Altar. However there is still the High Altar, the Pheobe Traquair Reredos and Gwyneth Leach mural of Our Lady at the East End. To my mind their presence enhances the worship around the Nave Altar and does not detract from it.

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Andrew

02/04/2007

The Altar is a table, where we commemorate a meal together. Clearly (to my mind) we should all be sitting round it, as we do (more or less) at present. The table reminds me that Jesus instituted the Last Supper when he was among us (HERE), not somewhere else (THERE).

I very much hope that the Altar in St. Mary’s can be left where it is.

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kelvin

03/04/2007

It seems to me curious that the practice that I inherited was to light and dress the high altar whilst using the nave altar. It makes no sense, except perhaps to highlight St Mary’s puzzling parallel worlds of deep conservatism mingled with radical liberalism.

Whist tending to agree with Andrew’s sentiments, it is worth remembering that the nave altar could hardly be said to have stayed in one place these last 20 years.

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Elizabeth

17/04/2007

Here. Both. Loving the paradox.

But maybe I only say that beccause the only church I’ve regularly worshiped in where there are clearly two visible altars is St Mary’s and that’s what I’m used to. I’ve never found it distracting that the high altar is dressed and lit, even though the nave altar is where the action is, so to speak. But then, would I notice if the high altar wasn’t dressed and lit? Probably not.

I do love the nave altar, peripatetic as it is!

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