• We believe – a Christian LGBT creed

    Things are changing so fast – it became socially unacceptable some time ago in many circles to give voice to prejudice against LGBT people. It is becoming unacceptable to reject marriage for same-sex couples. And now it is becoming a religious act to oppose the criminalization of gay folk.

    Perhaps we need a short summary of what we believe. Do we need an LGBT Creed?

    We believe
    that everyone is made in the image and likeness of God

    and that nothing can take that likeness away.
    We believe that Jesus Christ
    brought a message of freedom, integrity and salvation for all.
    We believe in the Holy Spirit
    who brings delight, joy, liberation
    and holy common sense to the people of God.

    We believe in the church
    and are committed to remaining a part of it.
    We believe discrimination, prejudice and the criminalization
    of LGBT people to be sinful.

    We believe that God’s abundant grace is leading the church towards
    the full acceptance of God’s gay, lesbian, bisexual and transgendered people.
    We know the grace of God in the sacraments
    and believe that all the sacraments are given for all of the people of God.
    We believe that where God calls people into marriage
    they are called to a way of life based on
    love, joy, tenderness, faithfulness, permanence and stability.

    We believe that human rights are part of a divine mandate for justice
    that  is the birthright of all people.

    What do you think?

    [By the way, don’t forget that there’s a retreat for gay and bi men in March that I’m co-leading – bookings can be made online here: www.retreat.maniple.co.uk]

6 responses to “Here or there?”

  1. Gary Avatar

    Up there. High altar. No doubt.

  2. Tom Allen Avatar

    I am very much with Richard Giles on this one – there should liturgically only be one main altar – ideally this is achieved by romoving the former High altar and dedicating that space to some other purpose – where that is not possible as in historic cathedrals then it should be left dormant (covered in a simple cloth perhaps) and only the altar which is being used for worship should be dressed since this is in fact THE altar.

    Despite all the reservations about removing former altars in the end it solves long-term problems, and provides a single visual focus for Eucharistic worship. At times when a high altar is needed then the new altar can moved there.

    This kind of fuzziness illustrates that our liturgical practice has become dominated by hertiage criteria.

    I am about to replace our main altar with something moveable and aesthetically more appropriate, but am facing a Registrars ruling that the current altar (and former eastward facing number more recently provided with wheels and moved to the chancel!) must be burnt, and that the wood frontal cannot be used for a screen.

    Dont’ we get ourselves tied up in knots!
    Tom

  3. Stewart Avatar

    A thought came to my mind this afternoon. At the Creed we all face east. This results in the choir turning their back on the Nave Altar and in most cases put the High Altar in their sight.

    Considering Tom’s comments, another thought thinking about some English Cathedrals which have multiple altars around the building, it is not usually possible to see more than one at a time. Some have a chapel behind the High Altar – behind a screen.

    Turning back to St Mary’s – all the action at the 10:30 service is centred and focused around the Nave Altar. However there is still the High Altar, the Pheobe Traquair Reredos and Gwyneth Leach mural of Our Lady at the East End. To my mind their presence enhances the worship around the Nave Altar and does not detract from it.

  4. Andrew Avatar
    Andrew

    The Altar is a table, where we commemorate a meal together. Clearly (to my mind) we should all be sitting round it, as we do (more or less) at present. The table reminds me that Jesus instituted the Last Supper when he was among us (HERE), not somewhere else (THERE).

    I very much hope that the Altar in St. Mary’s can be left where it is.

  5. kelvin Avatar
    kelvin

    It seems to me curious that the practice that I inherited was to light and dress the high altar whilst using the nave altar. It makes no sense, except perhaps to highlight St Mary’s puzzling parallel worlds of deep conservatism mingled with radical liberalism.

    Whist tending to agree with Andrew’s sentiments, it is worth remembering that the nave altar could hardly be said to have stayed in one place these last 20 years.

  6. Elizabeth Avatar
    Elizabeth

    Here. Both. Loving the paradox.

    But maybe I only say that beccause the only church I’ve regularly worshiped in where there are clearly two visible altars is St Mary’s and that’s what I’m used to. I’ve never found it distracting that the high altar is dressed and lit, even though the nave altar is where the action is, so to speak. But then, would I notice if the high altar wasn’t dressed and lit? Probably not.

    I do love the nave altar, peripatetic as it is!

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