• Review of 2013 predictions

    I am wont to make predictions at new year. Here’s how I did last year.

    1 – The UK will lose its triple A credit rating.
    Got that one right – happened within weeks.

    2 – The Scottish Episcopal Church will have poor statistical returns this year prompting very quiet wailing and gnashing of teeth except in Argyll.
    Got that one right too – very poor statistical returns, particularly in Aberdeen and Orkney and Brechin. The wailing was all too quiet when we debated the statistics at General Synod though with the Primus seeming to indicate that either they didn’t matter or he didn’t care.

    3 – At least one Church of England bishop (and maybe a pair) will be outed. (Only time I’ve retained a prediction from one year to the next).
    Not yet. Not yet.

    4 – The Scottish Parliament will vote for new legislation allowing gay couples to get married. (But no such weddings this year). The details of the new category of “belief marriages” will be substantially changed and much more heavily regulated than is suggested in the recent consultation response from government.
    Basically another hit – Parliament did indeed vote for the new legislation though it isn’t completed yet. No weddings this year. Belief marriage proposals changed a bit, but not very much and there’s going to be a frightening amount of regulation which is not specified in the legislation.

    5 – Sadly, I expect renewed campaigning for straight people to be able to enter Civil Partnerships with preparations being made for a legal challenge for 2014.
    Yes – though the Scottish Parliament headed off the threat of legal challenge by promising a review. Another hit.

    6 – The Coalition will have lower public opinion ratings by end of year due to public concerns as austerity measures bite. It will record one of the lowest public opinion rating of any UK govenment in modern times.
    I think I got this wrong. There has certainly been a polarization in how the government is seen but they are holding up surprisingly well in opinion polls. My Liberal Democrat friends will be disappointed to hear that I think that this is because of the wiliness of Tories and not the power of the the Liberals in the coalition.

    7 – The Church of Scotland will have a difficult General Assembly, but one characterised by fine speeches. They will approve a report which suggests having a theological study into blessing civil partnerships but not actual marriages of gay people. (This will please no-one who has any opinions about the matter and will thus be regarded as a success by those who don’t).
    Well, I wasn’t far off with suggesting that they would not please anyone who has opinions about the matter but they dealt with it by saying that the Church of Scotland doesn’t approve of gay ministers but that local congregations could have them if they really wanted them. It was a foolish compromise that is already unravelling and a warning to us all.

    8 – The Church of England will be unable to agree a way forward on opening the Episcopate to Women.
    Well they’ve made some progress but they still are not there yet. Until they actually have a vote, I’m claiming this one as a hit.

    9 – Justin Welby won’t put a foot wrong.
    Well, he’s an impressive mover, far more so that Rowan Williams. I don’t like all he does but he has not come close to making the mistakes that his predecessor made. Appears to be wearing Teflon vestments.

    10 – The new Bishop of Durham will come from a relatively small congregation in London.
    Wrong – completely wrong.

    So how do you think I did?

6 responses to “Here or there?”

  1. Gary Avatar

    Up there. High altar. No doubt.

  2. Tom Allen Avatar

    I am very much with Richard Giles on this one – there should liturgically only be one main altar – ideally this is achieved by romoving the former High altar and dedicating that space to some other purpose – where that is not possible as in historic cathedrals then it should be left dormant (covered in a simple cloth perhaps) and only the altar which is being used for worship should be dressed since this is in fact THE altar.

    Despite all the reservations about removing former altars in the end it solves long-term problems, and provides a single visual focus for Eucharistic worship. At times when a high altar is needed then the new altar can moved there.

    This kind of fuzziness illustrates that our liturgical practice has become dominated by hertiage criteria.

    I am about to replace our main altar with something moveable and aesthetically more appropriate, but am facing a Registrars ruling that the current altar (and former eastward facing number more recently provided with wheels and moved to the chancel!) must be burnt, and that the wood frontal cannot be used for a screen.

    Dont’ we get ourselves tied up in knots!
    Tom

  3. Stewart Avatar

    A thought came to my mind this afternoon. At the Creed we all face east. This results in the choir turning their back on the Nave Altar and in most cases put the High Altar in their sight.

    Considering Tom’s comments, another thought thinking about some English Cathedrals which have multiple altars around the building, it is not usually possible to see more than one at a time. Some have a chapel behind the High Altar – behind a screen.

    Turning back to St Mary’s – all the action at the 10:30 service is centred and focused around the Nave Altar. However there is still the High Altar, the Pheobe Traquair Reredos and Gwyneth Leach mural of Our Lady at the East End. To my mind their presence enhances the worship around the Nave Altar and does not detract from it.

  4. Andrew Avatar
    Andrew

    The Altar is a table, where we commemorate a meal together. Clearly (to my mind) we should all be sitting round it, as we do (more or less) at present. The table reminds me that Jesus instituted the Last Supper when he was among us (HERE), not somewhere else (THERE).

    I very much hope that the Altar in St. Mary’s can be left where it is.

  5. kelvin Avatar
    kelvin

    It seems to me curious that the practice that I inherited was to light and dress the high altar whilst using the nave altar. It makes no sense, except perhaps to highlight St Mary’s puzzling parallel worlds of deep conservatism mingled with radical liberalism.

    Whist tending to agree with Andrew’s sentiments, it is worth remembering that the nave altar could hardly be said to have stayed in one place these last 20 years.

  6. Elizabeth Avatar
    Elizabeth

    Here. Both. Loving the paradox.

    But maybe I only say that beccause the only church I’ve regularly worshiped in where there are clearly two visible altars is St Mary’s and that’s what I’m used to. I’ve never found it distracting that the high altar is dressed and lit, even though the nave altar is where the action is, so to speak. But then, would I notice if the high altar wasn’t dressed and lit? Probably not.

    I do love the nave altar, peripatetic as it is!

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