• Congratulations to Isaac Poobalan and St John’s, Aberdeen

    Great blessings upon the Rev Isaac Poobalan and St John’s Church in Aberdeen for the story that has gone global from the Scottish Episcopal Church this week.

    Noticing that the neighbouring mosque did not have enough room and that people were praying outside in the cold, Isaac invited them into the church and made space for them to pray. It is a great good news story and one that made me proud to be an Episcopalian.

    A couple of years ago I was approached by some members of the committee of the local mosque here. Their building was being redone and was out of use for six weeks and they were looking for somewhere to worship for that time. We had quite a good conversation about whether or not they could worship in a church with so many images in it. However, they assured me that was not a problem with them and we discovered a shared story in that of Jibreel and Myriam (which is painted on the wall and known as Gabriel and Mary in St Mary’s). In the end, the mosque committee found somewhere else to use where they could all meet together – St Mary’s was difficult for them because the pews couldn’t be moved.

    However, I willingly offered them space and would have been glad to welcome that community into church.

    I was also pleased to invite a Muslim friend to read from the Qu’ran at our Carol service two years ago.

    It was good to see St John’s Episcopal Church, Aberdeen offer the welcome to the Muslim community that they have done.

    I see from newspaper reports that Isaac is now getting vile abuse written about this story via facebook.

    Sometimes there doesn’t seem much to be proud of in the church. This story made me feel proud to be a Scottish Episcopalian. Isaac and that congregation deserve all our support and encouragement and love.

    Peace and blessings be upon them.

    And upon their new Muslim friends too.

    Further Comment from Scottish Episcopal Bloggers:

    From Kirstin Freeman – http://revk.wordpress.com/2013/03/21/generosity-in-action/

    From John Penman – http://www.dougalthink.blogspot.co.uk/2013/03/examples-of-grace.html

    On Beauty from Chaos – http://beautyfromchaos.wordpress.com/2013/03/22/breaking-barriers/

    From Rosemary Hannah – http://rosemaryhannah.wordpress.com/2013/03/22/isaac-poobalan-real-christianity-and-real-islam/

6 responses to “Here or there?”

  1. Gary Avatar

    Up there. High altar. No doubt.

  2. Tom Allen Avatar

    I am very much with Richard Giles on this one – there should liturgically only be one main altar – ideally this is achieved by romoving the former High altar and dedicating that space to some other purpose – where that is not possible as in historic cathedrals then it should be left dormant (covered in a simple cloth perhaps) and only the altar which is being used for worship should be dressed since this is in fact THE altar.

    Despite all the reservations about removing former altars in the end it solves long-term problems, and provides a single visual focus for Eucharistic worship. At times when a high altar is needed then the new altar can moved there.

    This kind of fuzziness illustrates that our liturgical practice has become dominated by hertiage criteria.

    I am about to replace our main altar with something moveable and aesthetically more appropriate, but am facing a Registrars ruling that the current altar (and former eastward facing number more recently provided with wheels and moved to the chancel!) must be burnt, and that the wood frontal cannot be used for a screen.

    Dont’ we get ourselves tied up in knots!
    Tom

  3. Stewart Avatar

    A thought came to my mind this afternoon. At the Creed we all face east. This results in the choir turning their back on the Nave Altar and in most cases put the High Altar in their sight.

    Considering Tom’s comments, another thought thinking about some English Cathedrals which have multiple altars around the building, it is not usually possible to see more than one at a time. Some have a chapel behind the High Altar – behind a screen.

    Turning back to St Mary’s – all the action at the 10:30 service is centred and focused around the Nave Altar. However there is still the High Altar, the Pheobe Traquair Reredos and Gwyneth Leach mural of Our Lady at the East End. To my mind their presence enhances the worship around the Nave Altar and does not detract from it.

  4. Andrew Avatar
    Andrew

    The Altar is a table, where we commemorate a meal together. Clearly (to my mind) we should all be sitting round it, as we do (more or less) at present. The table reminds me that Jesus instituted the Last Supper when he was among us (HERE), not somewhere else (THERE).

    I very much hope that the Altar in St. Mary’s can be left where it is.

  5. kelvin Avatar
    kelvin

    It seems to me curious that the practice that I inherited was to light and dress the high altar whilst using the nave altar. It makes no sense, except perhaps to highlight St Mary’s puzzling parallel worlds of deep conservatism mingled with radical liberalism.

    Whist tending to agree with Andrew’s sentiments, it is worth remembering that the nave altar could hardly be said to have stayed in one place these last 20 years.

  6. Elizabeth Avatar
    Elizabeth

    Here. Both. Loving the paradox.

    But maybe I only say that beccause the only church I’ve regularly worshiped in where there are clearly two visible altars is St Mary’s and that’s what I’m used to. I’ve never found it distracting that the high altar is dressed and lit, even though the nave altar is where the action is, so to speak. But then, would I notice if the high altar wasn’t dressed and lit? Probably not.

    I do love the nave altar, peripatetic as it is!

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