• While the shepherds at night were a-watching

    While the shepherds at night were a-watching
    Where their flocks in the fields were abiding
    Th’angel of the Lord came and stood down beside them
    Opened his mouth and then greatly surprised them:
    “Shine Jesus shine. Shine Jesus shine”
    [Chorus]

    Fear not said he for dread had seized them mightily
    Minds were troubled, they all worried frightfully
    I bring you tidings of gladness eternally
    Dance with joy and with me sing supernally…
    “Shine Jesus Shine. Shine Jesus Shine.
    [Chorus]

    Unto you is born now a saviour
    Who is Christ the Lord and he made you.
    He’s of David’s line, a descendent
    Sing now to him for his sign is transcendent:
    “Shine Jesus Shine. Shine Jesus Shine.”
    [Chorus]

    You shall find the heavenly babe there
    To human view he looks lovely and very fair
    All simply wrapped in bands that are swaddling
    Sing to the child in the manger, the Godling:
    “Shine Jesus Shine. Shine Jesus Shine”.
    [Chorus]

    Thus the angel spoke and suddenly
    Throngs of angels appeared singing utterly
    Beautiful music, their praises lasted long
    As they sang forth they repeated the glorious song:
    “Shine Jesus Shine. Shine Jesus Shine”
    [Chorus]

    “Glory be now to God in the highest
    Peace to God’s people” they sang without shyness
    Unto those upon whom his favour rests
    With goodwill, may this song be ever blessed:
    “Shine Jesus Shine. Shine Jesus Shine”
    [Chorus]

6 responses to “Here or there?”

  1. Gary Avatar

    Up there. High altar. No doubt.

  2. Tom Allen Avatar

    I am very much with Richard Giles on this one – there should liturgically only be one main altar – ideally this is achieved by romoving the former High altar and dedicating that space to some other purpose – where that is not possible as in historic cathedrals then it should be left dormant (covered in a simple cloth perhaps) and only the altar which is being used for worship should be dressed since this is in fact THE altar.

    Despite all the reservations about removing former altars in the end it solves long-term problems, and provides a single visual focus for Eucharistic worship. At times when a high altar is needed then the new altar can moved there.

    This kind of fuzziness illustrates that our liturgical practice has become dominated by hertiage criteria.

    I am about to replace our main altar with something moveable and aesthetically more appropriate, but am facing a Registrars ruling that the current altar (and former eastward facing number more recently provided with wheels and moved to the chancel!) must be burnt, and that the wood frontal cannot be used for a screen.

    Dont’ we get ourselves tied up in knots!
    Tom

  3. Stewart Avatar

    A thought came to my mind this afternoon. At the Creed we all face east. This results in the choir turning their back on the Nave Altar and in most cases put the High Altar in their sight.

    Considering Tom’s comments, another thought thinking about some English Cathedrals which have multiple altars around the building, it is not usually possible to see more than one at a time. Some have a chapel behind the High Altar – behind a screen.

    Turning back to St Mary’s – all the action at the 10:30 service is centred and focused around the Nave Altar. However there is still the High Altar, the Pheobe Traquair Reredos and Gwyneth Leach mural of Our Lady at the East End. To my mind their presence enhances the worship around the Nave Altar and does not detract from it.

  4. Andrew Avatar
    Andrew

    The Altar is a table, where we commemorate a meal together. Clearly (to my mind) we should all be sitting round it, as we do (more or less) at present. The table reminds me that Jesus instituted the Last Supper when he was among us (HERE), not somewhere else (THERE).

    I very much hope that the Altar in St. Mary’s can be left where it is.

  5. kelvin Avatar
    kelvin

    It seems to me curious that the practice that I inherited was to light and dress the high altar whilst using the nave altar. It makes no sense, except perhaps to highlight St Mary’s puzzling parallel worlds of deep conservatism mingled with radical liberalism.

    Whist tending to agree with Andrew’s sentiments, it is worth remembering that the nave altar could hardly be said to have stayed in one place these last 20 years.

  6. Elizabeth Avatar
    Elizabeth

    Here. Both. Loving the paradox.

    But maybe I only say that beccause the only church I’ve regularly worshiped in where there are clearly two visible altars is St Mary’s and that’s what I’m used to. I’ve never found it distracting that the high altar is dressed and lit, even though the nave altar is where the action is, so to speak. But then, would I notice if the high altar wasn’t dressed and lit? Probably not.

    I do love the nave altar, peripatetic as it is!

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