• Making Scotland’s Sex Trade Safer

    The recent death of Cynthia Payne provides a helpful reminder of the two-faced attitude to prostitution that we often hold. Ms Payne managed to cultivate a populist and almost comic Carry on Whoring image. She invited the great and the good to her home in Streatham and offered sandwiches and “services” merely in exchange for luncheon vouchers. In her day, she never seemed to be out of the public eye. However on the other hand, public opinion also holds prostitution to be a rather sordid transaction that needs to be heavily legislated against and which doesn’t bear thinking about.

    I happen to believe that there is no law which is going to completely remove prostitution from society. Given that view, it seems reasonable to expect the law to protect those who are vulnerable. If some modest reforms of the law can help make the lives of those who are vulnerable a bit safer then our politicians should not be squeamish about making change happen.

    One of our own MSPs, Jean Urquhart is doing precisely that at the moment by promoting a consultation on several possible changes to the law around prostitution. I have little doubt that she will get some abuse for her efforts. There are few votes in offering favours to sex-workers. The trouble is, Jean Urquhart is at least partly right.

    At the moment, it is perfectly legal for someone to sell sex from a flat or house provided they act alone. Once anyone else gets involved, so does the law. Should two women operate from one dwelling then they can both be prosecuted as brothel keepers. Is this really right and just? Wouldn’t those two women be safer working in partnership or as a collective with a couple of others, any of whom would know that someone was on hand, if a client turned nasty?

    After all no-one is going to call the police to deal with a client if they think that they themselves are likely to be arrested too.

    Jean Urquhart’s proposals would lead to further decriminalisation of prostitution. It is easy to see why there might be a law to prevent “living off the avails of prostitution”. The idea is to stop people making money from the sex lives of the vulnerable. However it is less easy to see why the child of a sex-worker should themselves be guilty of a crime for accepting money from their parent to enable them to go to college.

    Jean Urquhart’s proposals will not become law in this parliamentary session and she standing down as an MSP next year. Her legacy should be a parliamentary review of the law surrounding prostitution which seeks to target coercion rather than transaction. I don’t expect to see political manifestos next year make many promises to help those in the sex trade. However, that should not prevent progressive people from all shades of political opinion from raising these issues with those standing for parliament next year.

    Those who see prostitution as a scourge in society need to come up with their own ways of diminishing the amount of prostitution that takes place. I believe that the best way of doing this is to tackle poor employment options for women, ensure access to adequate affordable housing, remove the wickedness of benefit sanctions, tackle student poverty and heavily legislate against those who offer at an absurdly high rate of interest, credit to those who cannot afford it. And everyone would benefit from much better sex education in schools that doesn’t just treat the sex lives of young people as a problem.

    Locking up women (or men) who are engaged in buying or selling sex should come a long way down the list.

    Alongside reviewing the law, there needs to be a review of sentencing guidelines and police policy. Recent heavy-handed raids against saunas in Edinburgh by Police Scotland seem to be an argument in favour of local rather than national policing policy rather than a responsible policy on how to deal with sex-work in Scotland.

    I happen to be unconvinced that prostitution is a legitimate career choice. I’d prefer a society in which there was less of a sex trade rather than more of it. However, there are people who are involved in that trade currently and those who will be involved in it in the future. Where the law can be changed to make them safer and less vulnerable then politicians should be fearless in bringing change about.

10 responses to “Blogging”

  1. Lisa Avatar

    First, let me argue that Bishop Paul Marshall — who wrote that letter you cite — is not one of the great liberals of the Episcopal Church in the U.S. He is widely respected and regarded as a moderate. What he wrote in that letter is a frustration that many of us share: Why can the Archbishop meet privately with the most extreme conservatives of the Episcopal Church in the U.S., but consistently refuses to meet with our bishops assembled? I think that is a fair and valid question. I would urge folks to read Bishop Marshall’s whole letter and not just Ruth Gledhill’s biased “gloss” on it.

    I agree the overall tenor of dialogue on U.S. Episcopalians’ blogs is worrisome. But I do not believe it’s the “liberals” that have gone out of bounds. If you want to read true venom, go to Virtue Online or StandFirm.

  2. David Avatar

    It would be great to have a meet up and blether!

  3. kelvin Avatar
    kelvin

    Thanks for the comments

    Lisa – it was precisely standfirm and virtueonline that I had in mind.

    You’re presuming that I don’t have sympathy for Paul Marshall. I have a great deal of sympathy for his position. I think he is angry. And I think he is right to be angry. I deliberately linked directly to his piece rather than Ruth Gledhill’s stuff about it, which people can find for themselves.

    Perhaps if I had written “Those of us with strong liberal convictions…” my own position would have been clearer.

  4. Tim Avatar

    Sociability good. (And arguably good for online interactions too – there are several notable folks whose adventures I read, whom I could happily put in a room together with a football and lock the door 😉

  5. Frank Avatar
    Frank

    There comes a time to toss convention and start communicating. I have a tea party in mind.

    cheers

  6. Raspberry Rabbit Avatar

    Kelvin, I think the whole blogging machine on the right in the U.S. has been set up for a good long while now. They’ve become proficient at it – the ‘blog storm’ if you like which sees itself quite self consciously as ‘generating’ public opinion for particular ends. The amount of support which ‘social conservatives’ will lend to religious conservatives as ‘deserving cousins’ allows those involved in the present TEC dispute access to an immense network.

    I agree with the first comment about Bishop Marshall being middle of the road and not particularly liberal.

  7. Raspberry Rabbit Avatar

    Oh and with respect to SEC bloggers. A meeting might be a good idea

  8. Dennis Avatar
    Dennis

    Kevin: Just discovered your blog through MadPriest’s blog. I’ll add you to my regular visits.

    It is exciting for me, an American far away from the Episcopal Church of Scotland, since I was confirmed at St Mary’s Glasgow back on Pentecost Sunday in 1988 – your church is where I became an Episcopalian – Fr John Turner was the chaplain at GU. Fr Malcolm was provost.

    How exciting. Glad to find your blog.

    Dennis

    The world of political blogs in the US isn’t really that bad. The most important blog in the US for political progressives is DailyKos (www.dailykos.com) – I’m over there quite a lot – worth watching – it has a lot of voice and influence in the US Democratic party for supporting and raising money for underdog candidates last year who happened to win.

  9. Dennis Avatar
    Dennis

    make that Kelvin, not Kevin. sorry about that!

  10. Lisa Avatar

    I’ve corresponded privately with Kelvin about this, but let me make a few comments here in public.

    I usually have to do my reading and writing on “things Anglican” after a full day at work. I regret to say that means I am sometimes too tired, and I miss the nuances. Which clearly happened in my public reply here. I apologize for that, and I apologize for making unwarranted assumptions about Kelvin’s stance.

    One of the things I am realizing is that we in the Anglican Communion really do not understand enough about each other’s cultures and ethos. Over here in the U.S., we are very much hoping that the churches in the U.K. (and a few other provinces) will allow us to “work out our salvation with fear and trembling,” as St. Paul urged. I fear that our colonial past [of which most U.S. Episcopalians repent most sincerely] is working against us. We do not want to “export” our positions to others in the Communion; we don’t want to tell others they must do as we have done. We simply want the space in which to walk the path that seems right to us — and that path already has a 30-year history of prayerful discernment, both about the place of women in ordained ministry and about the place of gay men and lesbians in the Church and ordination.

    Unfortunately, in the larger U.S. culture now, both “liberal” and “moderate” are anathema. A very scary conservativism (verging on — dare I use the term? — fascism) is taking hold.

    When folks say the Episcopal Church is “bowing to popular culture,” they could not possibly be more wrong. “Popular culture” now in the U.S. is strongly capitalist, imperialist, nationalist, sexist, and anti-gay. Our church is “bucking” that tide, and we are paying a great price for what we truly believe to be a Spirit-led, prophetic witness.

    It remains to be seen whether others in the Anglican Communion will trust us to continue in this time of discernment.

    These are very, very hard times for all of us. And I hate how the positions are being polarized.

    At our church’s General Convention [Do you call it a synod?], several people spoke about how the “diverse center” had spoken. I hope and pray that the “diverse center” will find their voices in Tanzania.

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