• Article in Herald: I’ll march with Pride – but…

    I’ve got an article in The Herald newspaper this morning ahead of tomorrow’s Pride March in Glasgow. This is what it says:

    Agenda: I’ll march with Pride at our achievements but there is still a long way to go

    This weekend, I’ll be marching through Glasgow in a black clerical suit and dog collar amongst a sea of rainbows as I take my place in the Pride March.

    There’s a huge amount to celebrate this year, not least the way marriage equality is sweeping the world. It is an idea whose time has come. However, there are a lot of areas where change still needs to come.

    The truth is, marriage law reform is not enough to achieve equality and it isn’t as though we’ve actually achieved equal marriage yet in Scotland either. Most religious people who happen to be gay still cannot get married in their own chosen church or other place of worship. The law may have changed, as have social attitudes, but there are still plenty of institutions that discriminate directly against people like me.

    The next steps are easy to foresee but they won’t happen automatically. We need individuals to continue to stand up against prejudice when they see it. We need the major equality organisations to understand how much remains to be done, particularly in areas touched by religion. We need political parties to continue to consult about the next steps in changing the law.

    The most obvious area where a further change in the law could make a difference is in respect of charity law. It simply shouldn’t be the case in a modern Scotland that any group can be a charity, with all the tax breaks that implies, and campaign or discriminate against lesbian, gay, transgender and bisexual (LGBT) people. Yet religious charities can do exactly that. Charities that tried to campaign against people because of their race would be utterly unacceptable in society even though that was once justified on religious grounds. The same change needs to happen in respect of all charities, religious and otherwise; no exemptions, no get-out clauses, no discrimination full stop. Why should any citizens have to live with so-called charitable organisations getting tax-breaks to campaign against their wellbeing?

    Religion remains one of the areas where even the pro-equality organisations fear to tread. Yet equality will not ultimately be won in wider society until it has been won in even the most intransigent institutions. Campaigning organisations have helped to remove or at least significantly lessen prejudice and discrimination in so many unlikely institutions: the military, the police, the fire service, and so many workplaces have changed hugely for LGBT people. Their work cannot be completed until religious institutions have changed too.

    Fortunately, the religious scene is beginning to change. The views of people in the pews of most of our institutions are converging around the acceptance of same-sex relationships. However, institutionally there is much to do and there’s a particular need for many in leadership positions to articulate publicly the support they have been happy to give to gay colleagues in private for years.

    There will be many who share my view that no school, religious or otherwise, should have access to public money unless it is not merely tolerating gay staff and gay pupils but actively encouraging them to thrive. Education policy needs to catch up with public opinion. Conversations between government and the faith-school sector need to be both robust and challenging.

    One of the most bizarre claims that we heard in the debate about marriage is that allowing same-sex couples access to marriage would somehow imperil the married lives of straight couples. Such nonsense was as likely to come to pass as the claims that hurricanes and earthquakes would follow on from strengthening gay rights.

    In fact, there are areas of society where campaigning to improve things for LGBT people will lead to supporting marriage rather than threatening it. LGBT people are disproportionately and adversely affected by poor sex education in schools, for example, but that area of education is becoming a crisis for all pupils. Most young people learn about sex from pornography. If we want them to learn something different then it means parents working with schools to produce much better age-appropriate sex education using some of the successful models found on the continent. Such education will be much more explicit and come much earlier. It will also be much more effective leading to better life choices, happier people and fewer teenage pregnancies.

    I’ll join the march this weekend with a strong sense of Pride in what we’ve achieved but also a strong yearning for the changes that we’re yet to bring about.

    The Very Rev Kelvin Holdsworth is Provost of St Mary’s Cathedral, Glasgow

10 responses to “Blogging”

  1. Lisa Avatar

    First, let me argue that Bishop Paul Marshall — who wrote that letter you cite — is not one of the great liberals of the Episcopal Church in the U.S. He is widely respected and regarded as a moderate. What he wrote in that letter is a frustration that many of us share: Why can the Archbishop meet privately with the most extreme conservatives of the Episcopal Church in the U.S., but consistently refuses to meet with our bishops assembled? I think that is a fair and valid question. I would urge folks to read Bishop Marshall’s whole letter and not just Ruth Gledhill’s biased “gloss” on it.

    I agree the overall tenor of dialogue on U.S. Episcopalians’ blogs is worrisome. But I do not believe it’s the “liberals” that have gone out of bounds. If you want to read true venom, go to Virtue Online or StandFirm.

  2. David Avatar

    It would be great to have a meet up and blether!

  3. kelvin Avatar
    kelvin

    Thanks for the comments

    Lisa – it was precisely standfirm and virtueonline that I had in mind.

    You’re presuming that I don’t have sympathy for Paul Marshall. I have a great deal of sympathy for his position. I think he is angry. And I think he is right to be angry. I deliberately linked directly to his piece rather than Ruth Gledhill’s stuff about it, which people can find for themselves.

    Perhaps if I had written “Those of us with strong liberal convictions…” my own position would have been clearer.

  4. Tim Avatar

    Sociability good. (And arguably good for online interactions too – there are several notable folks whose adventures I read, whom I could happily put in a room together with a football and lock the door 😉

  5. Frank Avatar
    Frank

    There comes a time to toss convention and start communicating. I have a tea party in mind.

    cheers

  6. Raspberry Rabbit Avatar

    Kelvin, I think the whole blogging machine on the right in the U.S. has been set up for a good long while now. They’ve become proficient at it – the ‘blog storm’ if you like which sees itself quite self consciously as ‘generating’ public opinion for particular ends. The amount of support which ‘social conservatives’ will lend to religious conservatives as ‘deserving cousins’ allows those involved in the present TEC dispute access to an immense network.

    I agree with the first comment about Bishop Marshall being middle of the road and not particularly liberal.

  7. Raspberry Rabbit Avatar

    Oh and with respect to SEC bloggers. A meeting might be a good idea

  8. Dennis Avatar
    Dennis

    Kevin: Just discovered your blog through MadPriest’s blog. I’ll add you to my regular visits.

    It is exciting for me, an American far away from the Episcopal Church of Scotland, since I was confirmed at St Mary’s Glasgow back on Pentecost Sunday in 1988 – your church is where I became an Episcopalian – Fr John Turner was the chaplain at GU. Fr Malcolm was provost.

    How exciting. Glad to find your blog.

    Dennis

    The world of political blogs in the US isn’t really that bad. The most important blog in the US for political progressives is DailyKos (www.dailykos.com) – I’m over there quite a lot – worth watching – it has a lot of voice and influence in the US Democratic party for supporting and raising money for underdog candidates last year who happened to win.

  9. Dennis Avatar
    Dennis

    make that Kelvin, not Kevin. sorry about that!

  10. Lisa Avatar

    I’ve corresponded privately with Kelvin about this, but let me make a few comments here in public.

    I usually have to do my reading and writing on “things Anglican” after a full day at work. I regret to say that means I am sometimes too tired, and I miss the nuances. Which clearly happened in my public reply here. I apologize for that, and I apologize for making unwarranted assumptions about Kelvin’s stance.

    One of the things I am realizing is that we in the Anglican Communion really do not understand enough about each other’s cultures and ethos. Over here in the U.S., we are very much hoping that the churches in the U.K. (and a few other provinces) will allow us to “work out our salvation with fear and trembling,” as St. Paul urged. I fear that our colonial past [of which most U.S. Episcopalians repent most sincerely] is working against us. We do not want to “export” our positions to others in the Communion; we don’t want to tell others they must do as we have done. We simply want the space in which to walk the path that seems right to us — and that path already has a 30-year history of prayerful discernment, both about the place of women in ordained ministry and about the place of gay men and lesbians in the Church and ordination.

    Unfortunately, in the larger U.S. culture now, both “liberal” and “moderate” are anathema. A very scary conservativism (verging on — dare I use the term? — fascism) is taking hold.

    When folks say the Episcopal Church is “bowing to popular culture,” they could not possibly be more wrong. “Popular culture” now in the U.S. is strongly capitalist, imperialist, nationalist, sexist, and anti-gay. Our church is “bucking” that tide, and we are paying a great price for what we truly believe to be a Spirit-led, prophetic witness.

    It remains to be seen whether others in the Anglican Communion will trust us to continue in this time of discernment.

    These are very, very hard times for all of us. And I hate how the positions are being polarized.

    At our church’s General Convention [Do you call it a synod?], several people spoke about how the “diverse center” had spoken. I hope and pray that the “diverse center” will find their voices in Tanzania.

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