What is in Kelvin's Head?

Sermon for Christ the King 2014

24/11/2014

Sermon preached on 16 November 2014 by Kelvin Holdsworth from Kelvin Holdsworth on Vimeo.

Well, I wonder how many of you have met the Queen. Or indeed any other head of state. For in a congregation that is as diverse as this one, we have people here from a variety of places – some from republics of various kinds, some from constitutional monarchies and some from states with forms of government that verge on the tyrannical. Some of us have always known some form of democracy. Others have come to this country seeking that form of government and the liberties that go with it. Some here want to change the way we are governed either by changing the configuration of the United Kingdom or by moving away from principles of hereditary succession and moving towards a system where the head of state is elected by the people.

And how seldom the church thinks about the different forms of rule that even the people gathered here will have encountered.

But I wonder how many of you have met the Queen.

The Feast of Christ the King is a bit of conundrum and quite tricky to preach on.

We often presume that the Feasts of the Christian Calendar have come to us from the mists of time, worked out long, long ago. But the reality about this feast day is that it dates back only to 1925 and was instituted for decidedly modern reasons by an Italian Roman Catholic church trying to stem the tide of secularism.

All of a sudden a Feast was created which emphasised the image of Christ the King. Now that image of Christ as King certainly existed before that but it was a novelty to make a festival out of the monarchical images of Christ that we can find in the Bible and focus on his kingliness and majesty.

We would be well to proceed with some caution with such a festival.

Not all the political movements in Europe in general and in Italy in particular in the 1920s were benign. We should be a little wary of a feast which seems to focus on something that is very political and all about God being seen in terms of power. Monarchy can’t be anything but political in one way or another these days.

But I wonder whether you’ve ever met the Queen. (more…)

Christ the King, monarchy, Queen

10 responses to “Blogging”

Lisa

18/01/2007

First, let me argue that Bishop Paul Marshall — who wrote that letter you cite — is not one of the great liberals of the Episcopal Church in the U.S. He is widely respected and regarded as a moderate. What he wrote in that letter is a frustration that many of us share: Why can the Archbishop meet privately with the most extreme conservatives of the Episcopal Church in the U.S., but consistently refuses to meet with our bishops assembled? I think that is a fair and valid question. I would urge folks to read Bishop Marshall’s whole letter and not just Ruth Gledhill’s biased “gloss” on it.

I agree the overall tenor of dialogue on U.S. Episcopalians’ blogs is worrisome. But I do not believe it’s the “liberals” that have gone out of bounds. If you want to read true venom, go to Virtue Online or StandFirm.

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David

18/01/2007

It would be great to have a meet up and blether!

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kelvin

18/01/2007

Thanks for the comments

Lisa – it was precisely standfirm and virtueonline that I had in mind.

You’re presuming that I don’t have sympathy for Paul Marshall. I have a great deal of sympathy for his position. I think he is angry. And I think he is right to be angry. I deliberately linked directly to his piece rather than Ruth Gledhill’s stuff about it, which people can find for themselves.

Perhaps if I had written “Those of us with strong liberal convictions…” my own position would have been clearer.

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Tim

18/01/2007

Sociability good. (And arguably good for online interactions too – there are several notable folks whose adventures I read, whom I could happily put in a room together with a football and lock the door 😉

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Frank

18/01/2007

There comes a time to toss convention and start communicating. I have a tea party in mind.

cheers

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Raspberry Rabbit

18/01/2007

Kelvin, I think the whole blogging machine on the right in the U.S. has been set up for a good long while now. They’ve become proficient at it – the ‘blog storm’ if you like which sees itself quite self consciously as ‘generating’ public opinion for particular ends. The amount of support which ‘social conservatives’ will lend to religious conservatives as ‘deserving cousins’ allows those involved in the present TEC dispute access to an immense network.

I agree with the first comment about Bishop Marshall being middle of the road and not particularly liberal.

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Raspberry Rabbit

18/01/2007

Oh and with respect to SEC bloggers. A meeting might be a good idea

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Dennis

18/01/2007

Kevin: Just discovered your blog through MadPriest’s blog. I’ll add you to my regular visits.

It is exciting for me, an American far away from the Episcopal Church of Scotland, since I was confirmed at St Mary’s Glasgow back on Pentecost Sunday in 1988 – your church is where I became an Episcopalian – Fr John Turner was the chaplain at GU. Fr Malcolm was provost.

How exciting. Glad to find your blog.

Dennis

The world of political blogs in the US isn’t really that bad. The most important blog in the US for political progressives is DailyKos (www.dailykos.com) – I’m over there quite a lot – worth watching – it has a lot of voice and influence in the US Democratic party for supporting and raising money for underdog candidates last year who happened to win.

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Dennis

18/01/2007

make that Kelvin, not Kevin. sorry about that!

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Lisa

20/01/2007

I’ve corresponded privately with Kelvin about this, but let me make a few comments here in public.

I usually have to do my reading and writing on “things Anglican” after a full day at work. I regret to say that means I am sometimes too tired, and I miss the nuances. Which clearly happened in my public reply here. I apologize for that, and I apologize for making unwarranted assumptions about Kelvin’s stance.

One of the things I am realizing is that we in the Anglican Communion really do not understand enough about each other’s cultures and ethos. Over here in the U.S., we are very much hoping that the churches in the U.K. (and a few other provinces) will allow us to “work out our salvation with fear and trembling,” as St. Paul urged. I fear that our colonial past [of which most U.S. Episcopalians repent most sincerely] is working against us. We do not want to “export” our positions to others in the Communion; we don’t want to tell others they must do as we have done. We simply want the space in which to walk the path that seems right to us — and that path already has a 30-year history of prayerful discernment, both about the place of women in ordained ministry and about the place of gay men and lesbians in the Church and ordination.

Unfortunately, in the larger U.S. culture now, both “liberal” and “moderate” are anathema. A very scary conservativism (verging on — dare I use the term? — fascism) is taking hold.

When folks say the Episcopal Church is “bowing to popular culture,” they could not possibly be more wrong. “Popular culture” now in the U.S. is strongly capitalist, imperialist, nationalist, sexist, and anti-gay. Our church is “bucking” that tide, and we are paying a great price for what we truly believe to be a Spirit-led, prophetic witness.

It remains to be seen whether others in the Anglican Communion will trust us to continue in this time of discernment.

These are very, very hard times for all of us. And I hate how the positions are being polarized.

At our church’s General Convention [Do you call it a synod?], several people spoke about how the “diverse center” had spoken. I hope and pray that the “diverse center” will find their voices in Tanzania.

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