What is in Kelvin's Head?

Christmas Message from Bishop Gregor

27/12/2013

It is quite likely that people reading this blog won’t be aware of Bishop Gregor’s Christmas Message – I don’t think it was sent to clergy or congregations and it doesn’t appear on the diocesan website. However, it is quite a good one and so I’m putting it on here.

I heard a carol new to me last year at the Cathedral: All this time this song is best: Verbum caro factum est. That is, All this time this song is best: The Word was made flesh. (It only rhymes in Latin.)

That carol is right, it is indeed the best song we can sing at Christmastide.

But why? At Christmas I receive the odd circular letter folded into a Christmas card. I enjoy these letters, on the whole. Last year one came from people I used to know from Oxford days, way back in the 1970s. At the top it had a quote from the great Swiss theologian, Karl Barth:

We may choose to live without God. God has decided from all eternity never to live without us.

Wow! That leapt out at me.

You see, St John’s great proclamation that The Word became flesh and dwelt among us, the best song we can sing, is the best song because in singing it we sing of God’s desire, of God’s choice, from all eternity, never to live without us. Remember, for St John, the story of Christmas begins with God, in eternity. In the beginning was the Word.

Now, when you choose to live with someone, and especially when you commit to live with someone for the whole of the rest of your life, this is to do with love, a determined love that, as St Paul says in his first letter to the Corinthians bears all things, believes all things, hopes all things, endures all things. A love that is patient and kind and rejoices in the right.

This kind of love is often beyond us – though often we can come pretty close to it – but it is never ever beyond God. This is how God loves us and if we can love a little bit like that well, then, we are showing something of God’s love in the world.

The other thing is that when you choose to live with someone faithfully and truly, you are recognising something in the other person that is attractive to you, that gives you delight, that makes you want the relationship to grow and deepen. And that’s another reason why Verbum caro factum est, the Word became flesh is the best song. For it reminds us that God finds us attractive, seeks us out, wants his relationship with us, and ours with him, to grow and deepen until it comes to glorious flower. The song is about God and it is about us and it is all about love.

I sang another carol new to me at the Cathedral last year:

Lord, you are love beyond all telling,
Saviour and King we worship you;
Emmanuel, within us dwelling,
Make us and keep us pure and true:
Lord, you are love beyond all telling,
Saviour and King, we worship you.

The Word became flesh and dwelt among us – love beyond all telling – that is the heart of Christmas, the core of our celebration, the ground of all our hope.

Christmas Message 2013, Gregor Duncan

10 responses to “Blogging”

Lisa

18/01/2007

First, let me argue that Bishop Paul Marshall — who wrote that letter you cite — is not one of the great liberals of the Episcopal Church in the U.S. He is widely respected and regarded as a moderate. What he wrote in that letter is a frustration that many of us share: Why can the Archbishop meet privately with the most extreme conservatives of the Episcopal Church in the U.S., but consistently refuses to meet with our bishops assembled? I think that is a fair and valid question. I would urge folks to read Bishop Marshall’s whole letter and not just Ruth Gledhill’s biased “gloss” on it.

I agree the overall tenor of dialogue on U.S. Episcopalians’ blogs is worrisome. But I do not believe it’s the “liberals” that have gone out of bounds. If you want to read true venom, go to Virtue Online or StandFirm.

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David

18/01/2007

It would be great to have a meet up and blether!

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kelvin

18/01/2007

Thanks for the comments

Lisa – it was precisely standfirm and virtueonline that I had in mind.

You’re presuming that I don’t have sympathy for Paul Marshall. I have a great deal of sympathy for his position. I think he is angry. And I think he is right to be angry. I deliberately linked directly to his piece rather than Ruth Gledhill’s stuff about it, which people can find for themselves.

Perhaps if I had written “Those of us with strong liberal convictions…” my own position would have been clearer.

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Tim

18/01/2007

Sociability good. (And arguably good for online interactions too – there are several notable folks whose adventures I read, whom I could happily put in a room together with a football and lock the door 😉

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Frank

18/01/2007

There comes a time to toss convention and start communicating. I have a tea party in mind.

cheers

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Raspberry Rabbit

18/01/2007

Kelvin, I think the whole blogging machine on the right in the U.S. has been set up for a good long while now. They’ve become proficient at it – the ‘blog storm’ if you like which sees itself quite self consciously as ‘generating’ public opinion for particular ends. The amount of support which ‘social conservatives’ will lend to religious conservatives as ‘deserving cousins’ allows those involved in the present TEC dispute access to an immense network.

I agree with the first comment about Bishop Marshall being middle of the road and not particularly liberal.

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Raspberry Rabbit

18/01/2007

Oh and with respect to SEC bloggers. A meeting might be a good idea

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Dennis

18/01/2007

Kevin: Just discovered your blog through MadPriest’s blog. I’ll add you to my regular visits.

It is exciting for me, an American far away from the Episcopal Church of Scotland, since I was confirmed at St Mary’s Glasgow back on Pentecost Sunday in 1988 – your church is where I became an Episcopalian – Fr John Turner was the chaplain at GU. Fr Malcolm was provost.

How exciting. Glad to find your blog.

Dennis

The world of political blogs in the US isn’t really that bad. The most important blog in the US for political progressives is DailyKos (www.dailykos.com) – I’m over there quite a lot – worth watching – it has a lot of voice and influence in the US Democratic party for supporting and raising money for underdog candidates last year who happened to win.

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Dennis

18/01/2007

make that Kelvin, not Kevin. sorry about that!

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Lisa

20/01/2007

I’ve corresponded privately with Kelvin about this, but let me make a few comments here in public.

I usually have to do my reading and writing on “things Anglican” after a full day at work. I regret to say that means I am sometimes too tired, and I miss the nuances. Which clearly happened in my public reply here. I apologize for that, and I apologize for making unwarranted assumptions about Kelvin’s stance.

One of the things I am realizing is that we in the Anglican Communion really do not understand enough about each other’s cultures and ethos. Over here in the U.S., we are very much hoping that the churches in the U.K. (and a few other provinces) will allow us to “work out our salvation with fear and trembling,” as St. Paul urged. I fear that our colonial past [of which most U.S. Episcopalians repent most sincerely] is working against us. We do not want to “export” our positions to others in the Communion; we don’t want to tell others they must do as we have done. We simply want the space in which to walk the path that seems right to us — and that path already has a 30-year history of prayerful discernment, both about the place of women in ordained ministry and about the place of gay men and lesbians in the Church and ordination.

Unfortunately, in the larger U.S. culture now, both “liberal” and “moderate” are anathema. A very scary conservativism (verging on — dare I use the term? — fascism) is taking hold.

When folks say the Episcopal Church is “bowing to popular culture,” they could not possibly be more wrong. “Popular culture” now in the U.S. is strongly capitalist, imperialist, nationalist, sexist, and anti-gay. Our church is “bucking” that tide, and we are paying a great price for what we truly believe to be a Spirit-led, prophetic witness.

It remains to be seen whether others in the Anglican Communion will trust us to continue in this time of discernment.

These are very, very hard times for all of us. And I hate how the positions are being polarized.

At our church’s General Convention [Do you call it a synod?], several people spoke about how the “diverse center” had spoken. I hope and pray that the “diverse center” will find their voices in Tanzania.

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