• Christmas Sermon 2013

    [UPDATE: The Herald newspaper covered this sermon as a front page story here:
    http://www.heraldscotland.com/news/home-news/clergyman-calls-for-human-rights-focus-at-2014-games.23039023]

    Here’s what I said in my Christmas Sermon this year.


    It has become something of a commonplace that Christmas, at least in the life of the shops and the media starts all too early. Even at the end of September, the trees were being dusted down and the fairy lights for shop windows tested. The piles of mince-pies were arriving in the supermarket, all clearly marked with a best-before date of Halloween or before.

    My local newsagent seemed to have done pretty well at resisting this kind of thing. I was pleased to see when I went in for a paper during the first week in Advent that they were only then getting out a new box of chocolate confectionary which was all wrapped in shiny paper. These delicacies were in a bright gold box which was placed right under my nose as I stood there on Advent Sunday. And clearly on the box was marked the slogan: “Cadbury’s Crème Eggs – your number 1 Easter Treat”.

    Somehow the world seems to have become a bit muddled by when the Son of God appears.

    And then the same week at the start of December I was driving down to the farthest end of the Diocese for a special service in Stranraer. I could only pick up one radio station in the car and it was one of the local stations down that way.

    Come along, the announcer entreated me, come along to the shopping centre for our specially sponsored competition. Come and sing a seasonal song and see if you can win. Come down today. Maybe you will be crowned winner; the winner of our X-mas Factor Competition.

    And as I was driving along I could hear myself start to splutter and exclaim. “It isn’t Xmas, it’s Christmas, I shouted at the poor unsuspecting radio announcer who was thankfully unable to hear a world.

    And I drove on realising that I had suddenly become all my grandparents rolled into one. All I lacked was a walking stick to attack the radio with.

    But now, the day has arrived. The Lord of Heaven and Earth has come and is wrapped in swaddling clothes and lying in a manger.

    And it is our joy and delight to worship him today.

    There is no question now. We can sing our carols with gusto. We can enjoy the feast. Food will be eaten, wine will be drunk, presents and cards exchanged and all for the sake of a child. Born in a manger. Born a long time ago.

    There is such goodness there lying in that manger. For there lies joy and challenge, peace and promise, blessing and love – all wrapped in the swaddling of all our hopes and dreams and expectations.

    God is come into our world.

    And there’s the thing.

    When the world starts to celebrate the birth in September or October or November, it isn’t entirely wrong.

    For though we rejoice in the coming of the child today, the news we celebrate now is that God is in this world. Always here. At home here. An inhabitant with us of this spinning, turning world.

    We celebrate today the incarnation but that is just the theological name, spruced up in its Sunday best for the truth that we celebrate every week which is that God lurks in this world.

    Here in this place we preach weekly of a God who is here. A God who knows us, share our joys and shares our sorrows and loves us to distraction, come what may.

    What we celebrate at Christmas is not merely that God came into the world and gurgled in a Bethlehem cowshed but that God is here in Glasgow and in every place on this earth all ready to be encountered anew. For God is only a glimpse, a breath, a prayer away.

    In the beginning was the Word and the Word was with God. In heaven, an unknown factor. But not forever, for the Word took shape and came amongst us to show, to tell, to proclaim the good news that God is with us in everything and that with God, all that is ill can be transformed.

    Today, all eyes are on the manger. The city of Bethlehem is the place on all our lips. And Bethlehem is one of the cities that is twinned with this city, the city of Glasgow.

    In the year that is to come, the city in which we live will become for a brief time the place that everyone is talking about. The City of Glasgow is the place where many eyes will be looking as we host the Commonwealth Games.

    And we must not shirk from naming that which is ill. For all is not well in the Commonwealth. Sadly, driven by the legacy of British colonialism, several Commonwealth countries should be held to account when they come to us. After all, it will not merely be sports people who are here but their political leaders.

    With Sri Lanka unable to face questions about war crimes; with Uganda and India even in these last few days attempting to turn the clock back for those who are gay, with human rights abuses across Commonwealth countries too numerous to mention, There must not simply be silence when so much of the English speaking world comes to sport and play. In these last weeks we have been reminded by the celebrations of Nelson Mandela’s life that ordinary people can bring about massive change for the better.

    For all that is ill can be transformed. For God is with us, already here now, working in us in this world.

    We celebrate the birth of a baby – a real live baby with lips and hands and tiny feet. And in doing so, we celebrate the fact that God’s lips and hands and feet are now those of our own bodies. God incarnate not simply in this world but God incarnate right here in our own lives.

    Here in this church, we know that God is here. In fact, we know that God is here, there and everywhere. For God lurks in this world wishing and hoping and praying that we will join the conspiracy of those who seek to put the world to rights and bring in the kingdom of justice and joy that all people of goodwill ache to see.

    When I was driving down in Galloway earlier in the year, in the silence, having slammed the radio off, I had enough peace in the car to hear the truth of the announcer who spoke of the Xmas Factor.

    Now, of course, I know that the X is the Greek letter Chi – the first letter of the world Christ. I know that the X abbreviation has been used since Christians first celebrated the birth of their Saviour.

    Here in this church today, I tell you that the Xmas Factor is here. The unknown God is born and has a name. The God who was once unknown, the Logos, the X-factor – has now been born. That God has a name, for God is found in Jesus – the wonderful counsellor, the mighty God, the prince of peace, and is here and lies in the manger.

    For the God Factor is here.

    The God Factor is everywhere.

    The God Factor has come into this world.

    And God blesses you this day as you come to this place to worship.

    In the name of God, Father, Son of Righteousness, Holy Spirit.

    Amen

10 responses to “Blogging”

  1. Lisa Avatar

    First, let me argue that Bishop Paul Marshall — who wrote that letter you cite — is not one of the great liberals of the Episcopal Church in the U.S. He is widely respected and regarded as a moderate. What he wrote in that letter is a frustration that many of us share: Why can the Archbishop meet privately with the most extreme conservatives of the Episcopal Church in the U.S., but consistently refuses to meet with our bishops assembled? I think that is a fair and valid question. I would urge folks to read Bishop Marshall’s whole letter and not just Ruth Gledhill’s biased “gloss” on it.

    I agree the overall tenor of dialogue on U.S. Episcopalians’ blogs is worrisome. But I do not believe it’s the “liberals” that have gone out of bounds. If you want to read true venom, go to Virtue Online or StandFirm.

  2. David Avatar

    It would be great to have a meet up and blether!

  3. kelvin Avatar
    kelvin

    Thanks for the comments

    Lisa – it was precisely standfirm and virtueonline that I had in mind.

    You’re presuming that I don’t have sympathy for Paul Marshall. I have a great deal of sympathy for his position. I think he is angry. And I think he is right to be angry. I deliberately linked directly to his piece rather than Ruth Gledhill’s stuff about it, which people can find for themselves.

    Perhaps if I had written “Those of us with strong liberal convictions…” my own position would have been clearer.

  4. Tim Avatar

    Sociability good. (And arguably good for online interactions too – there are several notable folks whose adventures I read, whom I could happily put in a room together with a football and lock the door 😉

  5. Frank Avatar
    Frank

    There comes a time to toss convention and start communicating. I have a tea party in mind.

    cheers

  6. Raspberry Rabbit Avatar

    Kelvin, I think the whole blogging machine on the right in the U.S. has been set up for a good long while now. They’ve become proficient at it – the ‘blog storm’ if you like which sees itself quite self consciously as ‘generating’ public opinion for particular ends. The amount of support which ‘social conservatives’ will lend to religious conservatives as ‘deserving cousins’ allows those involved in the present TEC dispute access to an immense network.

    I agree with the first comment about Bishop Marshall being middle of the road and not particularly liberal.

  7. Raspberry Rabbit Avatar

    Oh and with respect to SEC bloggers. A meeting might be a good idea

  8. Dennis Avatar
    Dennis

    Kevin: Just discovered your blog through MadPriest’s blog. I’ll add you to my regular visits.

    It is exciting for me, an American far away from the Episcopal Church of Scotland, since I was confirmed at St Mary’s Glasgow back on Pentecost Sunday in 1988 – your church is where I became an Episcopalian – Fr John Turner was the chaplain at GU. Fr Malcolm was provost.

    How exciting. Glad to find your blog.

    Dennis

    The world of political blogs in the US isn’t really that bad. The most important blog in the US for political progressives is DailyKos (www.dailykos.com) – I’m over there quite a lot – worth watching – it has a lot of voice and influence in the US Democratic party for supporting and raising money for underdog candidates last year who happened to win.

  9. Dennis Avatar
    Dennis

    make that Kelvin, not Kevin. sorry about that!

  10. Lisa Avatar

    I’ve corresponded privately with Kelvin about this, but let me make a few comments here in public.

    I usually have to do my reading and writing on “things Anglican” after a full day at work. I regret to say that means I am sometimes too tired, and I miss the nuances. Which clearly happened in my public reply here. I apologize for that, and I apologize for making unwarranted assumptions about Kelvin’s stance.

    One of the things I am realizing is that we in the Anglican Communion really do not understand enough about each other’s cultures and ethos. Over here in the U.S., we are very much hoping that the churches in the U.K. (and a few other provinces) will allow us to “work out our salvation with fear and trembling,” as St. Paul urged. I fear that our colonial past [of which most U.S. Episcopalians repent most sincerely] is working against us. We do not want to “export” our positions to others in the Communion; we don’t want to tell others they must do as we have done. We simply want the space in which to walk the path that seems right to us — and that path already has a 30-year history of prayerful discernment, both about the place of women in ordained ministry and about the place of gay men and lesbians in the Church and ordination.

    Unfortunately, in the larger U.S. culture now, both “liberal” and “moderate” are anathema. A very scary conservativism (verging on — dare I use the term? — fascism) is taking hold.

    When folks say the Episcopal Church is “bowing to popular culture,” they could not possibly be more wrong. “Popular culture” now in the U.S. is strongly capitalist, imperialist, nationalist, sexist, and anti-gay. Our church is “bucking” that tide, and we are paying a great price for what we truly believe to be a Spirit-led, prophetic witness.

    It remains to be seen whether others in the Anglican Communion will trust us to continue in this time of discernment.

    These are very, very hard times for all of us. And I hate how the positions are being polarized.

    At our church’s General Convention [Do you call it a synod?], several people spoke about how the “diverse center” had spoken. I hope and pray that the “diverse center” will find their voices in Tanzania.

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