• Some Bisexuals are Christian (and there’s lots of them)

    Bisexual

    Today is designated as Bisexual Visibility Day and it seems to me that it is about time that I said something about the B in LGBT that is so often silenced or invisible.

    Some Christians are bisexual. In fact rather a lot of Christians are bisexual. Rather a lot of people now describe themselves as bisexual and their experience is very often missing from discourses about sexuality and particularly missing from discourses about faith and sexuality.

    I must admit that there was a time when I’d never really considered bisexuality at all. It didn’t seem to speak to my experience (though more of this later) and had not really thought about it until I met and got to know someone on a retreat. Now, I’d signed up for this retreat on the grounds that it was a retreat for gay men. (There was a prominent gay author leading it and that had signified to me that this was what it was). And so I was puzzled when the person I met told me that he was getting married (in those days marriage could only mean between a man and a woman) just a few weeks after the retreat. “But how? But what? But why?” I can remember thinking. And indeed, I remember someone else muttering that the person in question didn’t know who he was at all. In fact the opposite was true. He knew exactly who he was and remains very articulate about being a settled bisexual person who happens to be married to someone who happens to be female. He just happens to be someone capable of falling in love with both men and women.

    The thing is – if you listen to what young people are telling us about the way they think about themselves, there’s a huge increase in the number of people identifying as bisexual. But what does that mean? Does it mean that young people are different to the way young people used to be? Is their behaviour different or is it their perceptions? And for those who see sexuality as being fixed and God given (and you do hear such things being said these days) what does it mean? And, you can hear the conservatives mutters, if everyone is really bisexual isn’t that a cue for a revival of the idea that being gay is a choice and that everyone should make straight choices in order to please God who prefers things that way just because he does?

    Let’s start with the recent statistics.

    A YouGov poll recently showed that nearly a quarter of people in the UK identify themselves as not being completely heterosexual and the figure is far higher if you restrict the survey to those who are between 18 and 24. Thus they found that of that age group, 52 % identified themselves as exclusively either straight or gay with 43% putting themselves on a continuum whereby they experience feelings for both men and women which might vary from the occasional notion whereby someone unexpected catches their eye, to the experience of actually having relationships with both men and women. If you are looking for the lost 5%, don’t forget that some people identify as asexual, some don’t identify as either one gender or another and some just won’t say.

    Now there is clearly a huge change since I was young. I’m not convinced that younger people are actually behaving that much differently to the way people behaved when I was younger but they are clearly feeling very differently about themselves.

    When I was speaking recently at Greenbelt, one of the questions at the end came from someone who seemed a bit puzzled by what I was saying and said simply, “But everyone I know is bi anyway?” He seemed to imply that coming out as gay (or indeed straight as I was trying to argue straight people need to do) was in fact a bit alien. It was one of the comments which really made me think.

    In my days of being 18 – 24 there was a strong narrative, supported by the churches, of young people who might end up identifying as gay being “confused about their sexuality”. It seems to me that this narrative is now diminishing and is being overtaken by the narrative that “very many more people are bisexual and what’s wrong with that?”

    I tend to identify as being a gay man even though I don’t particularly think sexuality is immutable and am far from certain that I’d ever say that it is God given. My loves and cares are certainly tied up in what I believe about God’s loves and cares but that is a far cry from believing that God made me gay. I hesitate these days in the face of the oft repeated argument that “God makes people gay and God doesn’t make mistakes”. I do accept that this is how it feels but I’m not prepared to say that it is ontologically true. And it is a useless argument if we then move on to talking about the T in LGBT, but that’s for another day.

    I do know that as the “everyone is really bisexual” way of thinking about things becomes more established there will be a resurgence in the “well you should make straight choices then” argument from conservatives. Faithful Christians who identify somewhere under the rainbow flag need to have arguments all ready for such conversations because I think they are coming our way.

    I have a different take on human sexuality to many people. I think looking at the different sexualities is like looking at the night sky. If we look at the stars for long enough we start to see shapes and we begin to recognise these shapes as they move across the night sky. Now, the stars themselves have been used by human beings for different things – some more legitimate than others. Sometimes we use the stars and the shapes they make to navigate around the world. It is a joy to recognise the pole star and know one is heading true north if one is driving home late at night from the south. The stars and what we make of them are useful and there’s all kinds of good science to be enjoyed in learning about the universe that we live in. We make the constellations in our minds though and people have used the constellations to make myths which have been rather less scientific and seen meaning where there’s no intrinsic meaning there. Orion or Cassiopeia only make sense to me from my perspective here on earth. The patterns would be lost from other places in the universe. The meanings that human beings have imputed into the shapes of the stars are only human attempts to give meaning to where we find ourselves in the universe. If we stood in a different place in the universe we would see different shapes and patterns.

    So it is with sexuality. The L, G, B, T, Straight, Asexual and other claimed constellations of sexuality may simply be our ways of trying to understand who we are in the universe that contains far more possibilities than we currently know. People in different times and in different places have understood human sexual activity radically differently which is why it is rather silly to think that the bible or any religious book contains the sum of all that should be known about human love.

    We are developing in the West a way of understanding sexuality that argues that legitimate relationships are those which cause no harm – or rather relationships are legitimate which are mutual, consensual and lead to the flourishing of both parties concerned. This is the basis of marriage in my church these days and it didn’t used to be.

    In that context, thinking of people as being essentially bisexual – filled with the potential to make either a male or female partner flourish makes complete sense and is completely legitimate. (And we need to fight off those who still mistake bisexuality for polyamory – the two are not the same).

    However, all of that depends on there being an understanding about self determination. It cannot be legitimate for one person to coerce another person into a sexual relationship that they don’t want. Neither, and here we have the argument against any conservatives wanting bisexuals to make straight choices, can it be legitimate to coerce someone into a sexual identity with which they don’t identify.

    So on this Bisexual Visibility Day, I’d say that in the future, expect to hear rather more about bisexuality than we’ve heard in the past. And look out for arguments about self-determination for LGBT people.

    That’s the territory we’re headed towards.

    Anyone wanting a badge like the one depicted above can buy one (or a pack of 10) via the St Mary’s website here:
    http://thecathedral.org.uk/store/products/some-bisexuals-are-christian-badge/

20 responses to “Apologies have consequences too”

  1. Andrew Cain Avatar
    Andrew Cain

    You say so often and so eloquently what I feel.

    1. Father Ron Smith Avatar

      Food for serious thought, Father Kelvin. I don’t suppose there has been any objection raised by the Church of England Bishops about the liberalising ativity of our Norwegian partner’s in Christ. It is this continuing double-mindedness that exposes us Anglicans to the charge of structured hypocrisy. Keep up the good work you are doing on your web-site. Christ IS risen, Alleluia!

  2. Alan Wilson Avatar

    Thank you, Kelvin. It’s certainly a change of the mood music going on, but self-lacerating apologies are subject to the law of diminishing returns unless they indicate what we call “Metanoia” – change of mind, aka repentance. This means things real change. Without it, apologies breed cynicism, not hope. When, for example, a bishop tells us he is ashamed whenever he encounters homophobia in the church, curious minds want to ask him “when did you last encounter what you call homophobia in the church? What was it like? How was it separable from the ideology that validated it? And since it’s such a shameful thing, what are you going to do about it?”

    1. Kelvin Avatar

      The real disconnect for me is that Justin Welby is someone who clearly does know something about what reconcilliation is. He can’t have done that job in Coventry and not known and he can’t have named reconcilliation as one of the key strands of his time as Archbishop without knowing that metanoia is part of the deal if that is what you are chasing after.

      However, I can only come back again and again to the possibility that there are those who simply think that LGBT are indeed actually worth less than real people.

      1. June Butler Avatar
        June Butler

        Kelvin, after I read your words about the empty apologies by authorities in the church after which their behavior does not change, I could not help but think what you stated in your comment, that the leaders, with exceptions like Alan Wilson, believe LGTB folks are lesser. What else can we think? My advice would be to stop apologizing and be honest, which would be a step in the right direction, because at least the hypocrisy would end.

  3. adrian copping Avatar
    adrian copping

    Thank you for this. Something similar has been happening here in Wales in the past week or so where our Bishops have apologised AND issued some prayers which are authorised for use in connnection with ministry to LGBTI people. This is to be welcomed as a sign of a step in a positive direction but, at the same time, leaves a lot of questions and many disappointed.

  4. Bob Webster Avatar
    Bob Webster

    Saying it is a “constant source of deep sadness that people are persecuted for their sexuality” is not an apology. At best it is a request that someone should stop making him feel bad. That could be the people doing the persecuting, or it could be us who should just be quiet and preferably go away. An apology would be “I apologize for the hurt I have caused and as a consequence of recognizing my sin I will cease that behaviour and do everything I can to get others to stop as well.”

  5. Ruth Richards-Hill Avatar

    Kelvin, you are an expert at stating things so eloquently that makes everyone else in the Anglican communion squirm.

    I was not oblivious to the fact that as a lesbian woman I entered a family of churches with a huge diversity of attitudes towards my sexuality. It was only because of the grace and love of Jesus Christ that I felt safe to come into the church despite my “flaws” and receive baptism. Is my baptism any less valid because I am a lesbian?

    As a convert from Orthodox Judaism I suspect that I am sometimes more acutely aware than others at what should be in my mind a glaring hypocrisy. Rabbinical thought always looks for an alternatives to explain why a certain situation does or does not apply according to halachah (ecclesiastical law – much like the canons). But the balance either exists or it doesnt. Jesus speaks about divorce and makes it quite clear that its not really an option, while in rabbinical law, it certainly is an option. We are taught that he came to fulfil the law and yet we his church are part of a new covenant are we not? The church seems to have taken the easy way out and will marry people who have divorced, but will not marry gay couples. So if divorced people are part of the new covenant, why arent us gay folk?

    I could get into all the biblical quotation arguments and as someone that reads Classical Hebrew better than most Anglicans I know, I have no fear in taking a stand on my point. (My Greek needs a little more work however.) That said, I dont see a balanced biblical foundation for excluding some that are automatically excluded by literal translation of scripture, but not others, but rather an inherited bigotry and hypocrisy that continues to thrive simply to satisy the whims of member churches whose societies havent quite experienced the journey that ours has. While that doesnt invalidate their position, neither does it invalidate the position of our society and our spiritual progress should not be hindered to satisy the agenda of those religious leaders that appear to be pandering to the demands of those churches that have not walked the path of ours.

    I have arguments that cover more than simple translations and exegesis particularly surrounding what the rules were both before and after the death of Christ, but those are for another day. I know that I am a baptised Christian and Jesus loves me as much as any other, not because I am gay or straight, but because I am one of his, and therefore he wants me to thrive within his covenant rather than the stifling, unreasonable and hair splitting laws that came before – Ones that I personally know how incredibly impossible they are to live by, no matter what your sexuality, or colour, or intellectual ability. – I was there once.

    When our Bishops and leaders realise that Christ died exactly to make the Christian lives of the likes of me equally valid as straight people, then perhaps we’ll make a little more progress and not see these “apologies” as merely lip service. Its almost embarrassing to LGBT people for whom their faith is a core part of their lives. It certainly is for me.

  6. Ruth Harley Avatar

    Any child in my Sunday School group could tell you that repentance is not just “saying sorry” it is “saying sorry, being sorry, and changing”. Possibly ++Justin’s words make it as far as the first of these, but I’m not convinced they signify the second, and the third is nowhere in sight. Perhaps I should send my 5 year old theologians to Lambeth and/or Lusaka to explain! Or perhaps it’s just that those who are issuing these ‘apologies’ aren’t really thinking in terms of repentance, or seeing the need for it, at all.

  7. Mark Falby Avatar
    Mark Falby

    Apologies mean nothing if not backed by action.

  8. Junia Avatar
    Junia

    Well I did recently get brutally and spectacularly dumped by an American lesbian, so perhaps they just are naturally more wicked over there…

    In seriousness though, thank you for this wonderfully elegant post, Kelvin, summarising so much of what I have felt since ++Justin’s statement in January. I’m starting to get a little sick of being apologised to.

    1. Cynthia Avatar
      Cynthia

      Speaking as an American lesbian, I’m sure the Norwegian lesbians are much better people, and that we are “naturally more wicked…” 😉

      Kelvin expresses well the debacle of January. But interestingly, Justin just delivered an amazing sermon at ACC-16 that marks a major change of heart and theology if he’s sincere. We’ll see. A lot has happened since January.

      Have a look at the sermon, it’s in the Anglican Communion news. I’d hate to think that those are just empty words. Time will tell. But I want hope.

      1. Kelvin Avatar

        Could you point us towards the sermon, Cynthia. I’m not seeing anything at all that’s new in relation to the things I’ve written about above.

        1. Cynthia Katsarelis Avatar
          Cynthia Katsarelis

          Here it is: http://www.anglicannews.org/news/2016/04/new-calls-for-new-times-archbishop-welbys-presidential-address-to-acc-16.aspx

          To me this seems like a new direction, born of recent realities, and perhaps inspired by the Holy Spirit.

          Of course, my hopes could be typical, off-the-charts American optimism. We wicked American Episcopal lesbians just know that the Promised Land is at the end of the next rainbow.

          1. Kelvin Avatar

            Cynthia – this is what I was writing about above. It isn’t a new direction. It is what I’m complaining of. Talk of reconciliation whilst not engaging in it.

            There’s not a word in it about a new direction on the way the ABC relates to the Anglican Communion’s troubles. Not one.

          2. Cynthia Katsarelis Avatar
            Cynthia Katsarelis

            It seems like he was asking people to focus on the major characters, climate change and religious violence, and to work together within our diversity. That sounds like a new tack. Of course, it will be interesting to see if this translates into action. Will the discrimination against married clergy stop? Will the ABC stop pandering to the primates who didn’t show up to ACC-16?

            You might be right, you seem very prophetic to me. But I want you to be wrong this time. I want hope, and to work together on things that actually matter.

          3. Kelvin Avatar

            There are simply no signs of what you hope for, Cynthia. None.

          4. Cynthia Katsarelis Avatar
            Cynthia Katsarelis

            Perhaps not. But I was recently a TEC delegate to the UN Commission on the Status of Women where I met a posse of awesome women from the Anglican Communion Women delegation. We had great interaction and they affirmed a “walking together” statement they wrote in 2007. It says they are staying in communion, no matter what the guys do. We women in TEC are drafting a response, graciously receiving and affirming the statement. Against this, Justin doesn’t stand a chance and he might as well change his tune.

            PS. One of the awesome delegates was a Rachel from St. Andrew’s, Scotland.

  9. Richard Barnes Avatar
    Richard Barnes

    I was really hopeful about the Anglican Communion’s purpose from reading Rachael’s blogs from UN CSW last month. But not for long. ABC Welby’s Sermon reads like a random speech generator and says much the same as he’s been doing for months in global fora.
    It’s like a couple who talk about the garden and the difficult neighbours because they don’t want to talk about their sex life.
    Clever way to end ACC with everyone apparently united by talking about bigger issues.
    But to read ++Welby asking for nuanced theology, when he’s totally binary (Christian=happy, healthy, wealthy & wise) just made me laugh.

  10. Robin Avatar
    Robin

    > In the last week we’ve had the latest document on family life to come from the Vatican and it is very clear that there’s a change in tone from the current pope and it is hard not to welcome that.

    I don’t see any change of tone in the following, which is the beginning of paragraph 251 of “Amoris Laetitia”.

    > 251. In discussing the dignity and mission of
    the family, the Synod Fathers observed that, “as
    for proposals to place unions between homosexual
    persons on the same level as marriage,
    there are absolutely no grounds for considering
    homosexual unions to be in any way similar or
    even remotely analogous to God’s plan for marriage
    and family”.

    I’d call that a monumental snub, deliberately administered, or an equally deliberately administered drenching with cold water.

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