• Madama Butterfly – Review

    Here’s a review of Madama Butterfly from Scottish Opera which I saw just before I was signed off sick. This also appears on the Opera Britannia blog.

    Rating: ★★★★☆

    For their final show in an uncertain season, Scottish Opera return to form with an achingly beautiful revival of Sir David McVicar’s production of Madama Butterfly from the turn of the millennium. It looks good, sounds good and the final denouement is completely devastating.

    The production is dominated by Hye-Youn Lee’s Cio-Cio San. From her first appearance accompanied by her cooing relatives, she was mesmerising. She also managed to navigate the transition from young girl to married mother perfectly, seeming to grow in stature and maturity before our eyes. A particular highlight came at the end of her “Ancora un passo”where the top notes simply shimmered into view like a mirage. This was effortless singing which showed how laboured other sopranos can seem. Her “Un bel di” was also perfectly judged. Sung simply from centre stage with no action or stage business to distract us, one could feel the golden glimmer of the sun in her voice. Even at this point, it was clear that Butterfly’s devotion to her man was complete and final.

    Her man himself, Pinkerton, was played by José Ferrero. Now,I’ve only hear Ferrero once before (in Tosca in 2012) and was struck then by the fact that he seemed to need time to loosen up a bit on stage before getting into his stride. It was the same in this production, where one feared at first that he might simply have more volume on offer than emotion. There’s nothing wrong with his voice once he’s been on stage for 20 minutes but one fears initially that there is not going to be much warmth. In this production, it was unfortunate for him that at the start of proceedings he was up against Adrian Thomson’s excellent Goro, the marriage broker. Wonderfully clear diction and a sense of businesslike mischief showed us who was in charge, and it certainly wasn’t Pinkerton.

    Hanna Hipp provided strong support to Ms Hye-Youn as her maid Suzuki.This was a confident Scottish Opera debut and one hopes to hear more of her. She was particularly effective in the final scene where Butterfly herself seemed often to be serenely committed to her fate whilst Suzuki’s reactions betrayed the true horror of the impending suicide.

    Christopher Purves makes for an admirable Sharpless, the American consul. The consul is at the heart of the conspiracy of male power over women in Madama Butterfly. The men are all bad news for the vulnerable Butterfly and yet Purves manages to find a nobility in his voice which suggests that he really does care about her predicament, even if he is powerless to do much to help her.

    One of the most confident young performances that I’ve seen on stage came from Barnaby Jones as Sorrow, Butterfly’s son. This non-singing role is crucial to the whole opera. If we don’t feel caught up in this boy’s predicament when Pinkerton comes to take him off to America then the whole project is a failure, no matter how devastating it may be that his mother dies. Barnaby Jones was on stage for a long time and never flagged at all, providing absolute focus to the final scenes. At the end, he was left blindfolded in a single stark spotlight from above before the final blackout. It was simply a devastating ending to the whole production and would have been impossible without such a strong performance from such a young performer.

    The design by Yannis Thavoris uses a cool, Japanese minimalism to great effect. The production never feels rushed or busy and leaves very strong visual scenes imprinted on the mind, particularly the gentle beauty of Suzuki and Butterfly scattering blossoms around the house in the second act. The lighting design was sensitive and thoughtful with the odd exception of a very weird moon during the long duet at the end of the first act. One suspects that even though they appeared to be deeply in love and fixated with one another, Butterfly and Pinkerton would surely have paid some attention to the lunar eclipse that was rolling horizontally along the horizon behind them. Robert B Dickson, the Revival Lighting Designer (taking over from the original designer Paule Constable) maybe needs to go for a walk on a dark moonlit night. However, this was a solitary jarring feature.

    There is, or there ought to be, much that is disturbing for a modern audience to reflect on in Madama Butterfly. Any production invites us to enter uncritically into a world where young women are disposable and can be bought and sold. We are invited to witness the marriage of an older cruel man to a slip of a girl and to see her motivation and devotion as something more than simply naive. Here, McVicar managed to bring out a strong sense that all of the men involved are trouble from the word go. This is also a world where the gods, Japanese and American alike, refuse to turn up yet here there was a striking integrity in Butterfly’s devotion and inner world. Meanwhile, we get to see an outer world in which Yankee imperialism is seen as utterly triumphant. Yet in this production, the more American Butterfly tries to become, the more Japanese she turns out to be.

    Down in the pit, the orchestra seemed to be enjoying having Marco Guidarini in charge. They sounded both perky and under control – something that has not always been the case in recent years with Scottish Opera.

    It is wonderful to have McVicar’s production revived under Elaine Kidd. At the end of a somewhat precarious season for Scottish Opera, one must hope that this is the shape of things to come and not merely a fond glance over the shoulder to what the company was once capable of.

20 responses to “Apologies have consequences too”

  1. Andrew Cain Avatar
    Andrew Cain

    You say so often and so eloquently what I feel.

    1. Father Ron Smith Avatar

      Food for serious thought, Father Kelvin. I don’t suppose there has been any objection raised by the Church of England Bishops about the liberalising ativity of our Norwegian partner’s in Christ. It is this continuing double-mindedness that exposes us Anglicans to the charge of structured hypocrisy. Keep up the good work you are doing on your web-site. Christ IS risen, Alleluia!

  2. Alan Wilson Avatar

    Thank you, Kelvin. It’s certainly a change of the mood music going on, but self-lacerating apologies are subject to the law of diminishing returns unless they indicate what we call “Metanoia” – change of mind, aka repentance. This means things real change. Without it, apologies breed cynicism, not hope. When, for example, a bishop tells us he is ashamed whenever he encounters homophobia in the church, curious minds want to ask him “when did you last encounter what you call homophobia in the church? What was it like? How was it separable from the ideology that validated it? And since it’s such a shameful thing, what are you going to do about it?”

    1. Kelvin Avatar

      The real disconnect for me is that Justin Welby is someone who clearly does know something about what reconcilliation is. He can’t have done that job in Coventry and not known and he can’t have named reconcilliation as one of the key strands of his time as Archbishop without knowing that metanoia is part of the deal if that is what you are chasing after.

      However, I can only come back again and again to the possibility that there are those who simply think that LGBT are indeed actually worth less than real people.

      1. June Butler Avatar
        June Butler

        Kelvin, after I read your words about the empty apologies by authorities in the church after which their behavior does not change, I could not help but think what you stated in your comment, that the leaders, with exceptions like Alan Wilson, believe LGTB folks are lesser. What else can we think? My advice would be to stop apologizing and be honest, which would be a step in the right direction, because at least the hypocrisy would end.

  3. adrian copping Avatar
    adrian copping

    Thank you for this. Something similar has been happening here in Wales in the past week or so where our Bishops have apologised AND issued some prayers which are authorised for use in connnection with ministry to LGBTI people. This is to be welcomed as a sign of a step in a positive direction but, at the same time, leaves a lot of questions and many disappointed.

  4. Bob Webster Avatar
    Bob Webster

    Saying it is a “constant source of deep sadness that people are persecuted for their sexuality” is not an apology. At best it is a request that someone should stop making him feel bad. That could be the people doing the persecuting, or it could be us who should just be quiet and preferably go away. An apology would be “I apologize for the hurt I have caused and as a consequence of recognizing my sin I will cease that behaviour and do everything I can to get others to stop as well.”

  5. Ruth Richards-Hill Avatar

    Kelvin, you are an expert at stating things so eloquently that makes everyone else in the Anglican communion squirm.

    I was not oblivious to the fact that as a lesbian woman I entered a family of churches with a huge diversity of attitudes towards my sexuality. It was only because of the grace and love of Jesus Christ that I felt safe to come into the church despite my “flaws” and receive baptism. Is my baptism any less valid because I am a lesbian?

    As a convert from Orthodox Judaism I suspect that I am sometimes more acutely aware than others at what should be in my mind a glaring hypocrisy. Rabbinical thought always looks for an alternatives to explain why a certain situation does or does not apply according to halachah (ecclesiastical law – much like the canons). But the balance either exists or it doesnt. Jesus speaks about divorce and makes it quite clear that its not really an option, while in rabbinical law, it certainly is an option. We are taught that he came to fulfil the law and yet we his church are part of a new covenant are we not? The church seems to have taken the easy way out and will marry people who have divorced, but will not marry gay couples. So if divorced people are part of the new covenant, why arent us gay folk?

    I could get into all the biblical quotation arguments and as someone that reads Classical Hebrew better than most Anglicans I know, I have no fear in taking a stand on my point. (My Greek needs a little more work however.) That said, I dont see a balanced biblical foundation for excluding some that are automatically excluded by literal translation of scripture, but not others, but rather an inherited bigotry and hypocrisy that continues to thrive simply to satisy the whims of member churches whose societies havent quite experienced the journey that ours has. While that doesnt invalidate their position, neither does it invalidate the position of our society and our spiritual progress should not be hindered to satisy the agenda of those religious leaders that appear to be pandering to the demands of those churches that have not walked the path of ours.

    I have arguments that cover more than simple translations and exegesis particularly surrounding what the rules were both before and after the death of Christ, but those are for another day. I know that I am a baptised Christian and Jesus loves me as much as any other, not because I am gay or straight, but because I am one of his, and therefore he wants me to thrive within his covenant rather than the stifling, unreasonable and hair splitting laws that came before – Ones that I personally know how incredibly impossible they are to live by, no matter what your sexuality, or colour, or intellectual ability. – I was there once.

    When our Bishops and leaders realise that Christ died exactly to make the Christian lives of the likes of me equally valid as straight people, then perhaps we’ll make a little more progress and not see these “apologies” as merely lip service. Its almost embarrassing to LGBT people for whom their faith is a core part of their lives. It certainly is for me.

  6. Ruth Harley Avatar

    Any child in my Sunday School group could tell you that repentance is not just “saying sorry” it is “saying sorry, being sorry, and changing”. Possibly ++Justin’s words make it as far as the first of these, but I’m not convinced they signify the second, and the third is nowhere in sight. Perhaps I should send my 5 year old theologians to Lambeth and/or Lusaka to explain! Or perhaps it’s just that those who are issuing these ‘apologies’ aren’t really thinking in terms of repentance, or seeing the need for it, at all.

  7. Mark Falby Avatar
    Mark Falby

    Apologies mean nothing if not backed by action.

  8. Junia Avatar
    Junia

    Well I did recently get brutally and spectacularly dumped by an American lesbian, so perhaps they just are naturally more wicked over there…

    In seriousness though, thank you for this wonderfully elegant post, Kelvin, summarising so much of what I have felt since ++Justin’s statement in January. I’m starting to get a little sick of being apologised to.

    1. Cynthia Avatar
      Cynthia

      Speaking as an American lesbian, I’m sure the Norwegian lesbians are much better people, and that we are “naturally more wicked…” 😉

      Kelvin expresses well the debacle of January. But interestingly, Justin just delivered an amazing sermon at ACC-16 that marks a major change of heart and theology if he’s sincere. We’ll see. A lot has happened since January.

      Have a look at the sermon, it’s in the Anglican Communion news. I’d hate to think that those are just empty words. Time will tell. But I want hope.

      1. Kelvin Avatar

        Could you point us towards the sermon, Cynthia. I’m not seeing anything at all that’s new in relation to the things I’ve written about above.

        1. Cynthia Katsarelis Avatar
          Cynthia Katsarelis

          Here it is: http://www.anglicannews.org/news/2016/04/new-calls-for-new-times-archbishop-welbys-presidential-address-to-acc-16.aspx

          To me this seems like a new direction, born of recent realities, and perhaps inspired by the Holy Spirit.

          Of course, my hopes could be typical, off-the-charts American optimism. We wicked American Episcopal lesbians just know that the Promised Land is at the end of the next rainbow.

          1. Kelvin Avatar

            Cynthia – this is what I was writing about above. It isn’t a new direction. It is what I’m complaining of. Talk of reconciliation whilst not engaging in it.

            There’s not a word in it about a new direction on the way the ABC relates to the Anglican Communion’s troubles. Not one.

          2. Cynthia Katsarelis Avatar
            Cynthia Katsarelis

            It seems like he was asking people to focus on the major characters, climate change and religious violence, and to work together within our diversity. That sounds like a new tack. Of course, it will be interesting to see if this translates into action. Will the discrimination against married clergy stop? Will the ABC stop pandering to the primates who didn’t show up to ACC-16?

            You might be right, you seem very prophetic to me. But I want you to be wrong this time. I want hope, and to work together on things that actually matter.

          3. Kelvin Avatar

            There are simply no signs of what you hope for, Cynthia. None.

          4. Cynthia Katsarelis Avatar
            Cynthia Katsarelis

            Perhaps not. But I was recently a TEC delegate to the UN Commission on the Status of Women where I met a posse of awesome women from the Anglican Communion Women delegation. We had great interaction and they affirmed a “walking together” statement they wrote in 2007. It says they are staying in communion, no matter what the guys do. We women in TEC are drafting a response, graciously receiving and affirming the statement. Against this, Justin doesn’t stand a chance and he might as well change his tune.

            PS. One of the awesome delegates was a Rachel from St. Andrew’s, Scotland.

  9. Richard Barnes Avatar
    Richard Barnes

    I was really hopeful about the Anglican Communion’s purpose from reading Rachael’s blogs from UN CSW last month. But not for long. ABC Welby’s Sermon reads like a random speech generator and says much the same as he’s been doing for months in global fora.
    It’s like a couple who talk about the garden and the difficult neighbours because they don’t want to talk about their sex life.
    Clever way to end ACC with everyone apparently united by talking about bigger issues.
    But to read ++Welby asking for nuanced theology, when he’s totally binary (Christian=happy, healthy, wealthy & wise) just made me laugh.

  10. Robin Avatar
    Robin

    > In the last week we’ve had the latest document on family life to come from the Vatican and it is very clear that there’s a change in tone from the current pope and it is hard not to welcome that.

    I don’t see any change of tone in the following, which is the beginning of paragraph 251 of “Amoris Laetitia”.

    > 251. In discussing the dignity and mission of
    the family, the Synod Fathers observed that, “as
    for proposals to place unions between homosexual
    persons on the same level as marriage,
    there are absolutely no grounds for considering
    homosexual unions to be in any way similar or
    even remotely analogous to God’s plan for marriage
    and family”.

    I’d call that a monumental snub, deliberately administered, or an equally deliberately administered drenching with cold water.

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