• Memo to Holyrood re School Chaplains

    Dear Members of the Scottish Parliament

    Yesterday, one of Scotland’s schools sacked its school chaplain. It is a school very close to me and the reason that the Rev Donald MacInnes was sacked from the chaplaincy of Glasgow’s Gaelic School is close to me too. Mr MacInnes was sacked because parents in the school had it reported to them that he used inflamatory and homophobic language in a semi-public place. He is reported to have said on facebook that being gay was a perversion and that such a life was disordered.

    First of all, I’m sure you will all be queuing up behind me to give three cheers to the head of the Gaelic School for taking this decision. (You will, won’t you?)

    You see, this incident has given you a brilliant opportunity to demonstrate the difference between being opposed to gay people being able to get married and being homophobic. And with the last stages of the same-sex marriage bill just a few weeks away, there has been increasing unease amongst gay people that ministers of the Scottish Government might bow to far-right religious views and put new guidelines and restrictions in place particularly around education which would turn the clock back in schools.

    The sad case of Mr MacInnes allows us all to illustrate the point rather well.

    It is clear isn’t it?

    You can be against same-sex marriage and still retain your job as a school chaplain.

    You can say you are against same-sex marriage and still retain your job as a school chaplain.

    However, you can’t refer to gay people as disordered or as perverts and expect to retain your job as a school chaplain.

    Indeed, you can’t say things like that and expect to be treated as a decent member of society. Not any more. And that is partly thanks to the progress that has been made in society and not least in Scotland by the Scottish Parliament. So, this sacking is partly down to you and hurrah for that! You all need to hold your heads up high and feel rightly very proud.

    You see, some of those kids are gay. And all of them know gay people. They need, and every schoolchild needs to grow up in an environment which treats them well. Every child needs role models and every child needs good pastoral care. It isn’t just the gay kids whom Mr MacInnes was a poor role model for – it was all the kids.

    So, tell all the local councillors that you know that it is time they started checking on who is going in as school chaplains. (Well, that’s if you want schools to have chaplains at all – I’m never entirely convinced that it is a good idea myself but some people seem to think it is worthwhile). If I were you, I’d give the hint to local govenment that they need to make sure that anyone who goes into a school needs to have signed up to a robust equality and diversity policy. No sign up – no access. And then tell them that unless they sort this out locally, publicly and proudly then you’ll get on and legislate to make it happen.

    You’ll have lots of support. No-one wants children to be growing up in an environment where prejudice is protected. We want kids to be safe in schools. We want gay kids to be safe from bullying in schools. Oh, and we want gay teachers also to feel that they can be just as open about their own relationships in school as straight teachers can. This is how homophobic bullying, one of the scandals of modern education, will be tackled.

    And you’ll keep that in mind when thinking about education regulations over the next few weeks, won’t you?

    All good wishes for the next stages of the debate
    K

5 responses to “The Primus’s Radio Interview about the Columba Declaration”

  1. Benj Avatar
    Benj

    I’m not sure Chillingworth gave a clear answer to Beattie’s question of what is wrong with the declaration beyond its discourtesy and rudeness. What does he mean when he says it is putting at risk the leadership of Christian faith communities at a critical moment in the ‘story of Scotland’?

    1. Kelvin Avatar

      I can’t speak for Bishop David but my view is that this debacle (the discourtesy and rudeness and the rest) has had a serious knock on effect on the ecumenical life of Scotland. To put it bluntly, trusts and friendships that have been built up over years have been very sorely tested. I think that this risks poisoning ecumenical life in Scotland for a generation and I’d say that does seriously compromise the way in which church communities and leaders will be able to speak to Scotland.

  2. Richard Avatar
    Richard

    It also speaks volumes for the contempt with which the Church of Englandshire holds for the Scottish Episcopal Church.

    You struggle to see the shining truth through his words because his words lack honesty and integrity. Not that anyone in Englandshire really cares- most probably haven’t even heard of the Scottish Episcopal Church and if they have, it will be as an unknown backwater entity. To sweep aside the Scottish Episcopal Church must have taken breathtaking arrogance.

  3. Iain McLarty Avatar
    Iain McLarty

    I can totally understand the SEC concern about the CofE barging into territory that isn’t theirs. However, there are perhaps a few things to bear in mind about why a relationship between the CofS and CofE is important where that isn’t really relevant.

    The first is that the CofS has a presence in England. Having spent a few years in a CofE congregation in Denmark I witnessed first hand how important the Porvoo agreement was in that context for enabling local worship and mission and similarly it could be hugely beneficial for the CofS congregations in England to be able to develop more formal relationships with their local Anglican partners.

    Secondly, there are a number of areas where the CofS and CofE are already working together and developing closer relationship such as on training and fresh expressions. These are areas where the relationships have developed naturally due to the two churches dealing with similar areas of concern and where there should again be no encroaching on SEC ground.

    Thirdly, the CofS and CofE work closely together in ecumenical circles through both CTBI and the WCC where both are significant players. It does seem strange that these two churches don’t recognise each other when their place in the wider ecumenical scene is so closely linked. That is not to deny the SEC’s ecumenical importance.

    Obviously no one is denying that the way this became public has been badly handled but I struggle to see what more can be down than the very sincere apologies and frank criticisms of what happened which have been offered. In terms of what real issues there are, I have yet to see anyone pin down specific parts of the Columba agreement which are concerning to the SEC, with all the comments either much more vague or else being fears about issues (such as interchangeability of ministry) which are not actually part of the agreement. In my experience (through ACTS, WCC etc.) the relationship between the CofS and SEC is one of the strongest ecumenical relationships and it would be very sad if this was jeopardised because of miscommunication rather than substance.

  4. Jeremy Bates Avatar
    Jeremy Bates

    It’s not just Scotland. A lot of people are struggling to see truth in the words of the Archbishop of Canterbury these days.

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