What is in Kelvin's Head?

  • We’re going on a journey

    Crib Service starts at 4 pm – bring a torch

    A couple of years ago, there was a new initiative in St Mary’s – someone suggested that we should have a crib service for children at 4 pm on Christmas Eve. We kind of expected a few children from the young church to show up. In the event there were about 50 people in the place and it was judged a great success. A year later, the turnout was just about double. I spoke to some of the people afterwards who told me that they were so pleased to find it because none of the other churches in Glasgow were doing anything for children at Christmas. I disputed this but they told me that no, they had checked online and that no-one was doing anything. More than that, someone said, some of the churches are not having Christmas services at all – you can tell, there’s nothing on their websites about Christmas at all.

    Now, there’s two things to learn from this. Firstly that churches which want younger people and children to come to them need to get on with providing services which are suitable. Secondly churches which want anyone at all to come to them need to face the reality that if they are not online then they will be perceived not to exist and if they don’t put their service details online then no matter how good the services are, people will presume that nothing at all is being done.

    There are still Episcopal churches in Glasgow who are putting out a strong message online this Christmas that they are not doing anything to celebrate it. People from those parts of town will come to the cathedral instead of going to their local church. It isn’t particularly that they like what we do – though when they get here they love it and will tend to come again. It is simply that they can’t find out about what is happening locally and draw their own conclusions.

    St Mary’s is a place where we are quite clear that Christmas is not just for children. We are not a congregation that thinks that Christmas is just a family time either – church and Christmas is for everyone. (I thought John Bell’s Thought for the Day today was particularly fine, by the way).

    I’m really pleased though that these crib services have become established here on Christmas Eve now. Tomorrow’s Crib Service starts at 4 pm and participants are asked to bring a torch if they can. We’re going on a journey and we don’t know who we are going to encounter on the way…

    , , ,

5 responses to “The Primus’s Radio Interview about the Columba Declaration”

  1. Benj Avatar
    Benj

    I’m not sure Chillingworth gave a clear answer to Beattie’s question of what is wrong with the declaration beyond its discourtesy and rudeness. What does he mean when he says it is putting at risk the leadership of Christian faith communities at a critical moment in the ‘story of Scotland’?

    Reply
    1. Kelvin Avatar
      Kelvin

      I can’t speak for Bishop David but my view is that this debacle (the discourtesy and rudeness and the rest) has had a serious knock on effect on the ecumenical life of Scotland. To put it bluntly, trusts and friendships that have been built up over years have been very sorely tested. I think that this risks poisoning ecumenical life in Scotland for a generation and I’d say that does seriously compromise the way in which church communities and leaders will be able to speak to Scotland.

      Reply
  2. Richard Avatar
    Richard

    It also speaks volumes for the contempt with which the Church of Englandshire holds for the Scottish Episcopal Church.

    You struggle to see the shining truth through his words because his words lack honesty and integrity. Not that anyone in Englandshire really cares- most probably haven’t even heard of the Scottish Episcopal Church and if they have, it will be as an unknown backwater entity. To sweep aside the Scottish Episcopal Church must have taken breathtaking arrogance.

    Reply
  3. Iain McLarty Avatar
    Iain McLarty

    I can totally understand the SEC concern about the CofE barging into territory that isn’t theirs. However, there are perhaps a few things to bear in mind about why a relationship between the CofS and CofE is important where that isn’t really relevant.

    The first is that the CofS has a presence in England. Having spent a few years in a CofE congregation in Denmark I witnessed first hand how important the Porvoo agreement was in that context for enabling local worship and mission and similarly it could be hugely beneficial for the CofS congregations in England to be able to develop more formal relationships with their local Anglican partners.

    Secondly, there are a number of areas where the CofS and CofE are already working together and developing closer relationship such as on training and fresh expressions. These are areas where the relationships have developed naturally due to the two churches dealing with similar areas of concern and where there should again be no encroaching on SEC ground.

    Thirdly, the CofS and CofE work closely together in ecumenical circles through both CTBI and the WCC where both are significant players. It does seem strange that these two churches don’t recognise each other when their place in the wider ecumenical scene is so closely linked. That is not to deny the SEC’s ecumenical importance.

    Obviously no one is denying that the way this became public has been badly handled but I struggle to see what more can be down than the very sincere apologies and frank criticisms of what happened which have been offered. In terms of what real issues there are, I have yet to see anyone pin down specific parts of the Columba agreement which are concerning to the SEC, with all the comments either much more vague or else being fears about issues (such as interchangeability of ministry) which are not actually part of the agreement. In my experience (through ACTS, WCC etc.) the relationship between the CofS and SEC is one of the strongest ecumenical relationships and it would be very sad if this was jeopardised because of miscommunication rather than substance.

    Reply
  4. Jeremy Bates Avatar
    Jeremy Bates

    It’s not just Scotland. A lot of people are struggling to see truth in the words of the Archbishop of Canterbury these days.

    Reply

Leave a Reply

Your email address will not be published. Required fields are marked *

Previous Posts

  • To St Matthew's, Possilpark

    To St Matthews just up the road last night for a special service to mark the arrival of their priest-in-charge. Fr David has arrived from the bright lights of Hove to a part of Glasgow that is, well, sans beach and sans bright lights. There was a strong sense of the right person being called…

  • Attention Scottish Episcopal Bloggers

    Now then SEC bloggers, could I have your attention for a moment. The “new” SEC website has a page which links to SEC Bloggers and some guidelines are needed as to who should be included. Below is an initial attempt to formulate something. Could I have responses please either in the comments below or via…

  • You almost have to smile

    You almost have to smile at the bishops of the Episcopal Church in the states. It would appear that they have managed to get Rowan Williams the headlines that he wanted without changing their policy on anything at all. The BBC is reporting things particularly inaccurately. They say today: Leaders of the Episcopal Church in…

  • The Beloved

    Every Eucharist is a thanksgiving. It is what the word means. I remember reading a very moving passage from a liturgical theologian (must have been Gregory Dix, I think) about the different events that had been marked by the sharing of bread and wine in thanksgiving. It is celebrated week by week in high places…