• I.D.

    Thinking Anglicans has the story that all of us in the Scottish Episcopal Church should be thinking about at the moment. One of the most important stories that concerns Episcopalians in Scotland for quite a while.

    It is to do with the recent release of figures from the last census – the one that was conducted in 2011.

    The figures are absolutely fascinating.

    Firstly, there are a lot more people who claim to think of themselves as Anglicans in Scotland than might have been expected. However, the majority, the vast majority of them don’t think of themselves as Scottish Episcopalians.

    Here are the figures:

    Church of England 66,717
    Episcopalian 21,289
    Scottish Episcopal Church 8,048
    Anglican 4,490
    Church of Ireland 2,020
    Church in Wales 453
    Total 103,017

    Now there is a lot to say and I’ll probably not say it all today.

    Firstly, notice how many people in Scotland claim to be Church of England.

    If we add together those making a claim on an identity that thinks of itself as Episcopal we get 29 337. That is less than half of those who claim to be Church of England.

    We’ve got a wee identity crisis and we need to start to think about it.

    Now, note the number of people who were actually turning up at church in the same year (drawn from the Annual Report of the Scottish Episcopal Church). This was 14 126. So about 14% of those who claim to be Anglicans in Scotland are turning up on a typical Sunday in the Scottish Episcopal Church.

    We’ve got a wee turning up problem and we need to start to think about it.

    Now, take a look at the number of people whom the church claims belong to it – again from the Annual Report. That same year we claimed that we had a membership of 34 916 whilst we had a communicant membership of 24 650.

    For a church which is in so many places primarily a Eucharistic church (that’s what we do) then we’ve got a wee faith problem and we need to start thinking about it.

    I was very keen that we discuss the church’s statistics at last year’s General Synod. We did talk about them but I’m not entirely sure we did as much with them as I had hoped we would. The Primus tried to be upbeat about them and say that you don’t learn everything about a church by its statistics and that he found things to be hopeful.

    For myself, I only partly agree with him. I think there is a lot of hope about in the Scottish Episcopal Church – far more than amongst my presbyterian friends whose church, despite being many times bigger than my own, seems to be collapsing at a local level all across the country. However, I think we can learn things from numbers and I wish these census statistics had been available at Synod. I think that reflecting creatively on the numbers is something that we need to do at every synod.

    Disappointingly we don’t have census figures that we can apportion to dioceses – if we did we could see positions of relative strength and look at where the church was doing least well at attracting people who not only ought to be connected to it but actually claim to government that they are connected.

    Here are some hunches:

    • We’ve a significant branding problem. There’s only one church of the Anglican Communion in Scotland yet even the census report (based on write in responses) has six different lines relating to us.
    • Some of the people who claim to be Church of England will make their way to the Church of Scotland and never know the difference. This infuriates Episcopalians but we should be thinking about why we are so invisible to those people.
    • The various diocesan mission schemes that are underway are not working terribly well and not likely to work terribly well. They all seem to have been devised by people who are living in an age before the internet began. None are using particularly well, the central tool that people use to drive trade, create impact, generate conversation. Until we start to get this right we are going to decline. Individual churches which opt out of this are opting out of survival.
    • We need to talk about our identity in terms relating to various levels of debate about Scotland and England. A long time ago, Canon Alice Mann (who helped us so much as a Province) said that we needed to do a lot more work on this. We’ve not done it and we are suffering from not having done it.
    • Our corporate identity (motto, visuals and name) are such that they always need explaining and are used badly. I’ve been to churches recently who have described themselves (in every font and style imaginable) as:
      • Scottish Episcopal Church
      • Scottish Episcopal Church (Anglican)
      • Scottish Episcopal Church (Anglican Communion)
      • Scottish Episcopal Church (In full communion with the Church of England)
      • A member church of the Anglican Communion and Evangelical Alliance
      • and with no denominational affiliation at all. (eg my own congregation).
    • Numbers matter hugely
    • We need to work very hard on our national profile. Bishops have a special role to play here and though they’ve been doing a lot better at being local voices in the press recently we are not really creating much Scotland-wide impact.
    • We’ve changed our corporate identity before and at least have to talk about doing so again.
    • The Mission and Ministry Board cannot focus on anything because its remit is too large. It needs to be split in two and there needs to be a rethink of which committees go with which boards. For example, maybe Communications and Mission (or even better Outreach or Evangelism) have something to do with one another.
    • Mission is a word that is so widely and inappropriately used that it now means nothing except when one is applying for a diocesan grant.

    Our identity crisis is revealed by asking people from outside the church what they think we are. “Oh, are you the Church of Richard Holloway?” say the intelligensia. (Yes, still they do).

    “Oh, aren’t you just the English Church?” say a whole bunch of others.

    Now we need to think about these things. What should our next step be?

8 responses to “Easter Sermon 2016”

  1. Julia Avatar
    Julia

    God’s here with us all the time. If he rises or not, He’s always with us anyway.

    1. Kelvin Avatar

      Thanks David – edited now. I don’t know how that happened.

  2. Meg Rosenfeld Avatar
    Meg Rosenfeld

    Cheer up. At least you don’t have to walk all the way to Emmaeus this afternoon and then run all the way back to Jerusalem. Wonder and amazement can be pretty exhausting, but they’re well worth the stress.

    The Lord is risen! Alleluia!

  3. Keith Barber Avatar
    Keith Barber

    I can only see as far as the beginning of the reference to Brussels… hope the Border hasn’t been closed to Kelvin’s thoughts!

    1. Kelvin Avatar

      Should be sorted now.

      1. Keith Barber Avatar
        Keith Barber

        Thank you… inspiring as always.

  4. Alex Staton Avatar
    Alex Staton

    Hi Kelvin, thanks for posting this – particularly since I hadn’t the stamina for the 10.30 service after the Vigil. I could blame ‘that Graeme’ as my mother calls my partner in reluctant recognition he’s here to stay 😂. You’ll be knackered. I hope you managed to relax this week without needing to console yourself with too many pickled eggs.

    Last week certainly saw more than its fair share of tragedy. Unfortunately we’ve become somewhat used to terrorist attacks. I think many in both the Muslim and wider community found Mr Shah’s murder in particular absolutely devastating. It’s difficult to see how to make sense of it or to see how the message of Easter speaks to such wickedness and tragedy. I found the points you made at the end of your sermon encouraging. Christ is risen in the lives of those that bring to love of Christ where hatred is present, challenging the prejudice, working for interfaith initiatives, supporting the marginalised.

    I was interested in your earlier comments and the turn of phrase you use. I think I know what you’re getting and I uderstand the sentiment behind the words it is easy to believe Christ will never rise from the dead. Im sure that was the experience of the disciples on that first Good Friday. Still, could you say a little more about why you use the future tense throughout the first part of your sermon.

    Best

    Alex

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