• Where does the Church of Scotland stand?

    It has been a pretty confusing 24 hours for the Church of Scotland. My prediction yesterday morning that the news would be reported inaccurately was bang on. There have been very many reports in the media about the Church of Scotland that have been inaccurate. And you know what? The media are not the ones to blame.

    Yesterday afternoon after a very long debate the Church of Scotland thanked the Special Theological Commission that it had set up to examine whether blessings of gay couples could be permitted and issues around the ordination of gay clergy in relationships. Rather than accepting either of the proposals from that Commission, they adopted a hastily cobbled together deliverance which I think seemed to the Commissioners to be a compromise.

    Then the press got hold of the wrong end of the stick, led by the BBC which reported the news entirely inaccurately. Robert Piggott was on the TV all last night saying that the Church of Scotland had changed its policy on gay ministers but that some congregations could opt not to have them. In fact it was the reverse – they accepted a proposal to bring plans to a subsequent 2 Assemblies to maintain the view that the Church of Scotland does not accept gay relationships but that individual Kirk Sessions (ie the elders in a congregation) could have a minister in a gay relationship anyway if they really wanted one.

    I think it is one of the greatest attempts at Doublethink since the Church of England allowed women to be ordained but allowed some people in the Church to think they hadn’t been ordained.

    This kind of thing does the churches no good. When decisions like this are made it seems like a compromise, which appeals to people who don’t want to hurt or upset anyone and who think that the fundamental thing that needs to be done is to keep the church together.

    Yesterday the Church of Scotland decided to follow a path towards crucifying its own internal integrity. You can’t expect to flourish if you say that something is doctrinally wrong but that you’ll turn a blind eye to congregations doing it anyway. It means you’ve lost sight of what truth is. And that isn’t really suppose to be an option for God’s people.

    As an Anglican, I obviously don’t say that from a position of any superiority. Indeed, we tolerate things in the Anglican Churches which are just as bad and worse.

    The question was asked yesterday as to what happens if a congregation want a minister who happens to be gay but a presbytery doesn’t want a person who happens to be gay. The answer came from the top table that the presbytery could not overule a kirk session. I find it almost impossible to understand how this will work in practise. A friend gave me the example that currently a presbytery cannot refuse to ordain a woman – being female is not grounds for refusing to ordain or induct according to the highest court of that church so therefore such an ordination cannot be presented. I simply don’t see how a General Assembly can affirm a “traditionalist” anti-gay position and then insist that a presbytery has to ordain someone because a local kirk session demands it.

    It is certainly the case that yesterday the Church of Scotland accepted that some people are gay. However, it didn’t really deal with it. It accepted that some people affirm gay people but still affirmed a position which condemns that affirmation.

    The Moderator of the General Assembly, Lorna Hood is being quoted as saying “This is a massive vote for the peace and unity of the Church.”

    It seems to this outsider looking in on the General Assembly that its own moderator hasn’t understood what it was she was presiding over yesterday. This is a decision that will be challenged next year, challenged at every presbytery through the subsequent year and challenged and fought over at the following Assembly. Then, even if it succeeds, it will be challenged inevitably through cases brought to further Assemblies. This isn’t peace, it is a vote to enshrine the war in the life of the church for the forseeable future.

5 responses to “The Primus’s Radio Interview about the Columba Declaration”

  1. Benj Avatar
    Benj

    I’m not sure Chillingworth gave a clear answer to Beattie’s question of what is wrong with the declaration beyond its discourtesy and rudeness. What does he mean when he says it is putting at risk the leadership of Christian faith communities at a critical moment in the ‘story of Scotland’?

    1. Kelvin Avatar

      I can’t speak for Bishop David but my view is that this debacle (the discourtesy and rudeness and the rest) has had a serious knock on effect on the ecumenical life of Scotland. To put it bluntly, trusts and friendships that have been built up over years have been very sorely tested. I think that this risks poisoning ecumenical life in Scotland for a generation and I’d say that does seriously compromise the way in which church communities and leaders will be able to speak to Scotland.

  2. Richard Avatar
    Richard

    It also speaks volumes for the contempt with which the Church of Englandshire holds for the Scottish Episcopal Church.

    You struggle to see the shining truth through his words because his words lack honesty and integrity. Not that anyone in Englandshire really cares- most probably haven’t even heard of the Scottish Episcopal Church and if they have, it will be as an unknown backwater entity. To sweep aside the Scottish Episcopal Church must have taken breathtaking arrogance.

  3. Iain McLarty Avatar
    Iain McLarty

    I can totally understand the SEC concern about the CofE barging into territory that isn’t theirs. However, there are perhaps a few things to bear in mind about why a relationship between the CofS and CofE is important where that isn’t really relevant.

    The first is that the CofS has a presence in England. Having spent a few years in a CofE congregation in Denmark I witnessed first hand how important the Porvoo agreement was in that context for enabling local worship and mission and similarly it could be hugely beneficial for the CofS congregations in England to be able to develop more formal relationships with their local Anglican partners.

    Secondly, there are a number of areas where the CofS and CofE are already working together and developing closer relationship such as on training and fresh expressions. These are areas where the relationships have developed naturally due to the two churches dealing with similar areas of concern and where there should again be no encroaching on SEC ground.

    Thirdly, the CofS and CofE work closely together in ecumenical circles through both CTBI and the WCC where both are significant players. It does seem strange that these two churches don’t recognise each other when their place in the wider ecumenical scene is so closely linked. That is not to deny the SEC’s ecumenical importance.

    Obviously no one is denying that the way this became public has been badly handled but I struggle to see what more can be down than the very sincere apologies and frank criticisms of what happened which have been offered. In terms of what real issues there are, I have yet to see anyone pin down specific parts of the Columba agreement which are concerning to the SEC, with all the comments either much more vague or else being fears about issues (such as interchangeability of ministry) which are not actually part of the agreement. In my experience (through ACTS, WCC etc.) the relationship between the CofS and SEC is one of the strongest ecumenical relationships and it would be very sad if this was jeopardised because of miscommunication rather than substance.

  4. Jeremy Bates Avatar
    Jeremy Bates

    It’s not just Scotland. A lot of people are struggling to see truth in the words of the Archbishop of Canterbury these days.

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