• Coping with horror

    I don’t mean how does the country deal with terror attacks. I mean how do we cope with news coming onto our screens that contains horrific events.

    There have been a number of news items this week which have just been horrible. The suicide of a right-wing activist next to the altar of Notre-Dame Cathedral in Paris. A feminist protest the next day in which a “mock suicide” was staged in the same place in the same cathedral. The continued terror attacks in Iraq – bombing after bombing. And now this ghastly murder on the streets of Woolwich.

    How do we cope with hearing these things without becoming brittle? How do we cope with these things without becoming desensitized to the horror of what we see?

    There are obvious political moves that are needed, such as the condemnation of those who would make capital out of such horror and try to use it to bring hate to the streets. The resurgence of the far-right, particularly in the south of England is a frightening reality in itself. But how to cope as a human being with hearing stories of horror?

    Here’s some ideas for trying to live with it all:

    • Don’t block out the news, try to take it in. But don’t sit listening to the endless repeated loops of 24 hour news stations.
    • Read the opinions of those with whom one does not immediately agree.
    • Know that the answers cannot always be found merely in words and thoughts – music and art and religious practice can be places where answers are to be found.
    • Remember that faith and history teach us that horrific murders have always been part of human experience and remember that this does not excuse them.
    • Try to judge people by their ideals rather than by one’s own fears.
    • Be kind. Use bad news as a reminder to be kind.
    • Pray for the peace of the streets and remember those whose vocation is keeping that peace.
    • Write. Talk. Discuss. Listen. Understand. Act justly.
    • The only acceptable revenge is living well.

8 responses to “Easter Sermon 2016”

  1. Julia Avatar
    Julia

    God’s here with us all the time. If he rises or not, He’s always with us anyway.

    1. Kelvin Avatar

      Thanks David – edited now. I don’t know how that happened.

  2. Meg Rosenfeld Avatar
    Meg Rosenfeld

    Cheer up. At least you don’t have to walk all the way to Emmaeus this afternoon and then run all the way back to Jerusalem. Wonder and amazement can be pretty exhausting, but they’re well worth the stress.

    The Lord is risen! Alleluia!

  3. Keith Barber Avatar
    Keith Barber

    I can only see as far as the beginning of the reference to Brussels… hope the Border hasn’t been closed to Kelvin’s thoughts!

    1. Kelvin Avatar

      Should be sorted now.

      1. Keith Barber Avatar
        Keith Barber

        Thank you… inspiring as always.

  4. Alex Staton Avatar
    Alex Staton

    Hi Kelvin, thanks for posting this – particularly since I hadn’t the stamina for the 10.30 service after the Vigil. I could blame ‘that Graeme’ as my mother calls my partner in reluctant recognition he’s here to stay 😂. You’ll be knackered. I hope you managed to relax this week without needing to console yourself with too many pickled eggs.

    Last week certainly saw more than its fair share of tragedy. Unfortunately we’ve become somewhat used to terrorist attacks. I think many in both the Muslim and wider community found Mr Shah’s murder in particular absolutely devastating. It’s difficult to see how to make sense of it or to see how the message of Easter speaks to such wickedness and tragedy. I found the points you made at the end of your sermon encouraging. Christ is risen in the lives of those that bring to love of Christ where hatred is present, challenging the prejudice, working for interfaith initiatives, supporting the marginalised.

    I was interested in your earlier comments and the turn of phrase you use. I think I know what you’re getting and I uderstand the sentiment behind the words it is easy to believe Christ will never rise from the dead. Im sure that was the experience of the disciples on that first Good Friday. Still, could you say a little more about why you use the future tense throughout the first part of your sermon.

    Best

    Alex

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