• Guest Post: At Home Among the Dissenters – John McLuckie

    The Rev John McLuckie is about to return to Scotland following several years working in England. In this guest post he reflects on his experience of the Church of England. Do feel free to respond to what John has written below in the comments and check out his blog at http://justluckie.typepad.com

    On the weekend of the celebrations to mark the Queen’s diamond jubilee, I decided that I wasn’t in the mood for the kind of civic religion I knew I would find in my local Church of England parish so I went to our local Quaker meeting instead. I enjoyed it so much that I have been going there regularly ever since.  I enjoy the silence and the gently mystical instincts of Friends, but also their testimony to simplicity, equality and peacemaking.  As an Anglican priest, this seems like a slightly irresponsible thing to do, but I think that this choice says a lot about how I perceive the differences between the context and ethos of the church in which I was ordained – the Scottish Episcopal Church – and the one I currently belong to – the Church of England.

    In fact, I don’t work for the Church of England but for the NHS as a chaplain in a specialist cancer hospital.  I recognise that this is a privileged position in at least two ways: firstly I feel privileged to work in a place where I can explore matters of the spirit with people who would not normally have anything to do with a church, including people of other world faiths; secondly, I am, in part, able to occupy this position by virtue of the privileged relationship with the state enjoyed by the Church of England.  I have no doubt that this relationship is changing, but am not skilled in the arts of predicting the future so would not dare to hazard a guess as to how it will look in a generation’s time.  What is clear to me is that the C of E takes its public role very seriously and I deeply respect the skill and intelligence with which so many of its members, lay and ordained, interact with society at all its levels, civic, cultural and communal.  However, it is also clear to me that the C of E is not alone in this commitment, even if it does sometimes imagine that it is.  The truth is that there is another story about the place of Christian faith in English life and culture and my sojourn with the Society of Friends gives a clue about it.
    (more…)

8 responses to “Easter Sermon 2016”

  1. Julia Avatar
    Julia

    God’s here with us all the time. If he rises or not, He’s always with us anyway.

    1. Kelvin Avatar

      Thanks David – edited now. I don’t know how that happened.

  2. Meg Rosenfeld Avatar
    Meg Rosenfeld

    Cheer up. At least you don’t have to walk all the way to Emmaeus this afternoon and then run all the way back to Jerusalem. Wonder and amazement can be pretty exhausting, but they’re well worth the stress.

    The Lord is risen! Alleluia!

  3. Keith Barber Avatar
    Keith Barber

    I can only see as far as the beginning of the reference to Brussels… hope the Border hasn’t been closed to Kelvin’s thoughts!

    1. Kelvin Avatar

      Should be sorted now.

      1. Keith Barber Avatar
        Keith Barber

        Thank you… inspiring as always.

  4. Alex Staton Avatar
    Alex Staton

    Hi Kelvin, thanks for posting this – particularly since I hadn’t the stamina for the 10.30 service after the Vigil. I could blame ‘that Graeme’ as my mother calls my partner in reluctant recognition he’s here to stay 😂. You’ll be knackered. I hope you managed to relax this week without needing to console yourself with too many pickled eggs.

    Last week certainly saw more than its fair share of tragedy. Unfortunately we’ve become somewhat used to terrorist attacks. I think many in both the Muslim and wider community found Mr Shah’s murder in particular absolutely devastating. It’s difficult to see how to make sense of it or to see how the message of Easter speaks to such wickedness and tragedy. I found the points you made at the end of your sermon encouraging. Christ is risen in the lives of those that bring to love of Christ where hatred is present, challenging the prejudice, working for interfaith initiatives, supporting the marginalised.

    I was interested in your earlier comments and the turn of phrase you use. I think I know what you’re getting and I uderstand the sentiment behind the words it is easy to believe Christ will never rise from the dead. Im sure that was the experience of the disciples on that first Good Friday. Still, could you say a little more about why you use the future tense throughout the first part of your sermon.

    Best

    Alex

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