• Opera Review

    The following review should appear soon at Opera Britannia.

    Rating: ★★★★☆

    Janáček’s strange opera The Makropulos Case is a curious mix of psychological horror and puzzling fantasy. Who is the central character Emilia Marty and what gives her so much knowledge of the affairs of others?

    Opera North’s new production is a stirring attempt to showcase and make sense of a difficult plot which has naught for our comfort whilst taking us on a compelling and exciting musical ride.

    All of the business starts in a lawyers’ office where legal minds have been kept in clover for decades trying to sort out a particularly complicated inheritance case. As the curtain goes up, lawyers and their clerks are trying to sort through piles of casework. Within this cramped, oppressive set, it felt as though all the boxes of papers and legal bundles are about to fall on everyone’s heads. A moody colour scheme – olives and jades was given some excitement with a classy lighting design by Bruno Poet. Strong shadows seemed to conjure up the feeling of an old black and white thriller. Costumes too seemed to place us in the early years of the movies.

    Mark Le Broqc and James Cresswell put in confident performances as the legal team – clerk and lawyer respectfully. Even stronger though was Robert Haywood as Baron Prus. His expansive baritone was the perfect tool for declaiming the baron’s legal claims to property and inheritance that should have been sorted out years before. Sadly, this contrasted a little with Adrian Dwyer who was playing his son Janek. There felt to be something very easy and relaxed about Hawood’s voice, in contrast to the rather forced, narrow tone of his son. Janek dies an early death. We wept no tears for him.

    Stephanie Corley put in sterling work as Kristina, Vitek’s daughter. She is a putative opera singer and like many a diva in waiting before her, Ms Corley flitted around the stage, a whirlwind of anxiety and emotion. Through all of this though, she managed to hold on to her voice and punch her way through her part with a delightful precision.

    The male protagonist, Paul Nilon as Albert Gregor was confident and secure and a joy to listen to. He seemed to manage better than anyone else on stage to make sense of Norman Tucker’s sometimes rather ragged translation. Gregor needs must come to terms with falling in love with his great, great, great, great, great, great grandmother. (Or something like that – one started by thinking that Mr Freud would be a useful person to have around but ended by wanting a mathematician).

    Comic relief was provided by Nigel Robson as an elderly count with whom the central character had an affair many years before. Robson stoked up the fires of passion and showed what a giggle one can make from a cameo role with a belter of a voice and a twinkle in one’s eye.

    Amongst an otherwise well balanced cast, Ylva Kihlberg as Emilia Marty completely owned the stage from her first appearance. This central role is a tricky one for any singer. After all, she finally leaves us not with a consumptive cough but by aging 300 years before our very eyes. Such a transformation really does require a singer who really can act and Ms Kihlberg did not disappoint in that department at all. She was electric in the first Act where, from the moment she appeared, every other movement on the stage seemed either to be directed by or be a response to flashes from her eyes.

    Vocally she was perhaps not quite so fearless. Within the plot, Emilia Marty (or perhaps EM, as she inhabits various personalities always with those initials) is an opera singer. Oh the irony if the person playing her is unable to quite carry the hopes and expectations of the audience. A slightly tentative first Act didn’t show off Ms Kihlberg voice to the best of her ability but as the score became richer as the evening progressed, so thankfully, she managed to find a greater vibrancy.

    Emilia Marty, of course turns out to really be Elina Makropulos who was born in 1585 and who has been kept alive by means of a longevity potion invented by her father. The greatest drama of the evening came right at the end of the piece when the existence of the potion was revealed and was offered around the stage by EM to all those who had seen the anguish of her sudden aging. The men all refuse but young Kristina snatched it from EM’s hand with great flourish not to apply it to herself but to burn it forever. As she stood with a flaming page held aloft in her hand she looked for all the world like the Statue of Liberty. As the formula burns away, EM dies but even to her last breath it was clear that she was undecided whether she wanted to depart this life or live forever. The play is a brilliant judgement on our aspirations of longevity. Should we chose to extend our lives, we risk having seen it all, long before life leaves us. Freedom is only freedom when the expectation of losing it in death is both absolute and unpredictable.

    Down in the pit, it seemed that Richard Farnes and the orchestra were enjoying themselves though did take just a little while to get into their stride. There was more energy and vitality about them by the end of the evening than there was at the beginning. Top marks to the brass for fulfilling Janáček’s not inconsiderable demands.

    In directing this piece, Tom Cairns took relatively few risks. Sadly one interesting idea fell very flat with a very strangely timed curtain fall at the end of Act 1. The idea was to take us from the lawyers office in Act 1 to the stage of the theatre where EM has been performing. It was a very clever idea to try to introduce the scene on the theatre stage by having EM appear before an applauding audience and take her bows. The sound of an audience applauding had been recorded and was all ready to be played in the auditorium to give Ms Kihlberg something to curtsey to. Unfortunately the curtain had fallen too early in Act 1 for the audience to be sure of what was going on. Instead of greeting the first act with applause, when the music stopped rather suddenly, everyone looked at one another in complete puzzlement. Silence and then an awkward clapping was thus then followed by a recording of a much more appreciative audience. What might have been a coup de theatre if the stage could have been set very quickly, became rather embarrassing. Had the audience greeted the first act with rapturous applause and then EM appeared on stage to courtesy and take her bows leading in to the second Act which all takes place on a theatre stage after a production, the effect would have been simply stunning. One hopes that this rather clunky transition might be sorted out before the production hits the usual Opera North venues.

    Notwithstanding this stutter, the evening gradually became something more rather than less of the sum of its parts. Janacek’s stunning score helps of course. As the chattering rhythms ricocheted around the pit in the final Act, all the singers were fully engaged and one felt that the production was running at full pelt. As EM declaimed to one and all the frustrations of living an extra three hundred years she became more and more fascinating. As she aged, she appeared to inhabit different characters – at one time appearing to channel Garbo and yet all too soon embodying a savage but frighteningly glamorous Mrs Thatcher. Chilling, and naught for your comfort, as I said.

    Note to the Director: Brilliant idea having three prominent clocks on stage all counting towards midnight during the last act faster than in real time.
    Note to the Stage Manager: All the clocks need to keep the same time thoughout.

    Tick tock!

    Rating: ★★★★☆

20 responses to “Apologies have consequences too”

  1. Andrew Cain Avatar
    Andrew Cain

    You say so often and so eloquently what I feel.

    1. Father Ron Smith Avatar

      Food for serious thought, Father Kelvin. I don’t suppose there has been any objection raised by the Church of England Bishops about the liberalising ativity of our Norwegian partner’s in Christ. It is this continuing double-mindedness that exposes us Anglicans to the charge of structured hypocrisy. Keep up the good work you are doing on your web-site. Christ IS risen, Alleluia!

  2. Alan Wilson Avatar

    Thank you, Kelvin. It’s certainly a change of the mood music going on, but self-lacerating apologies are subject to the law of diminishing returns unless they indicate what we call “Metanoia” – change of mind, aka repentance. This means things real change. Without it, apologies breed cynicism, not hope. When, for example, a bishop tells us he is ashamed whenever he encounters homophobia in the church, curious minds want to ask him “when did you last encounter what you call homophobia in the church? What was it like? How was it separable from the ideology that validated it? And since it’s such a shameful thing, what are you going to do about it?”

    1. Kelvin Avatar

      The real disconnect for me is that Justin Welby is someone who clearly does know something about what reconcilliation is. He can’t have done that job in Coventry and not known and he can’t have named reconcilliation as one of the key strands of his time as Archbishop without knowing that metanoia is part of the deal if that is what you are chasing after.

      However, I can only come back again and again to the possibility that there are those who simply think that LGBT are indeed actually worth less than real people.

      1. June Butler Avatar
        June Butler

        Kelvin, after I read your words about the empty apologies by authorities in the church after which their behavior does not change, I could not help but think what you stated in your comment, that the leaders, with exceptions like Alan Wilson, believe LGTB folks are lesser. What else can we think? My advice would be to stop apologizing and be honest, which would be a step in the right direction, because at least the hypocrisy would end.

  3. adrian copping Avatar
    adrian copping

    Thank you for this. Something similar has been happening here in Wales in the past week or so where our Bishops have apologised AND issued some prayers which are authorised for use in connnection with ministry to LGBTI people. This is to be welcomed as a sign of a step in a positive direction but, at the same time, leaves a lot of questions and many disappointed.

  4. Bob Webster Avatar
    Bob Webster

    Saying it is a “constant source of deep sadness that people are persecuted for their sexuality” is not an apology. At best it is a request that someone should stop making him feel bad. That could be the people doing the persecuting, or it could be us who should just be quiet and preferably go away. An apology would be “I apologize for the hurt I have caused and as a consequence of recognizing my sin I will cease that behaviour and do everything I can to get others to stop as well.”

  5. Ruth Richards-Hill Avatar

    Kelvin, you are an expert at stating things so eloquently that makes everyone else in the Anglican communion squirm.

    I was not oblivious to the fact that as a lesbian woman I entered a family of churches with a huge diversity of attitudes towards my sexuality. It was only because of the grace and love of Jesus Christ that I felt safe to come into the church despite my “flaws” and receive baptism. Is my baptism any less valid because I am a lesbian?

    As a convert from Orthodox Judaism I suspect that I am sometimes more acutely aware than others at what should be in my mind a glaring hypocrisy. Rabbinical thought always looks for an alternatives to explain why a certain situation does or does not apply according to halachah (ecclesiastical law – much like the canons). But the balance either exists or it doesnt. Jesus speaks about divorce and makes it quite clear that its not really an option, while in rabbinical law, it certainly is an option. We are taught that he came to fulfil the law and yet we his church are part of a new covenant are we not? The church seems to have taken the easy way out and will marry people who have divorced, but will not marry gay couples. So if divorced people are part of the new covenant, why arent us gay folk?

    I could get into all the biblical quotation arguments and as someone that reads Classical Hebrew better than most Anglicans I know, I have no fear in taking a stand on my point. (My Greek needs a little more work however.) That said, I dont see a balanced biblical foundation for excluding some that are automatically excluded by literal translation of scripture, but not others, but rather an inherited bigotry and hypocrisy that continues to thrive simply to satisy the whims of member churches whose societies havent quite experienced the journey that ours has. While that doesnt invalidate their position, neither does it invalidate the position of our society and our spiritual progress should not be hindered to satisy the agenda of those religious leaders that appear to be pandering to the demands of those churches that have not walked the path of ours.

    I have arguments that cover more than simple translations and exegesis particularly surrounding what the rules were both before and after the death of Christ, but those are for another day. I know that I am a baptised Christian and Jesus loves me as much as any other, not because I am gay or straight, but because I am one of his, and therefore he wants me to thrive within his covenant rather than the stifling, unreasonable and hair splitting laws that came before – Ones that I personally know how incredibly impossible they are to live by, no matter what your sexuality, or colour, or intellectual ability. – I was there once.

    When our Bishops and leaders realise that Christ died exactly to make the Christian lives of the likes of me equally valid as straight people, then perhaps we’ll make a little more progress and not see these “apologies” as merely lip service. Its almost embarrassing to LGBT people for whom their faith is a core part of their lives. It certainly is for me.

  6. Ruth Harley Avatar

    Any child in my Sunday School group could tell you that repentance is not just “saying sorry” it is “saying sorry, being sorry, and changing”. Possibly ++Justin’s words make it as far as the first of these, but I’m not convinced they signify the second, and the third is nowhere in sight. Perhaps I should send my 5 year old theologians to Lambeth and/or Lusaka to explain! Or perhaps it’s just that those who are issuing these ‘apologies’ aren’t really thinking in terms of repentance, or seeing the need for it, at all.

  7. Mark Falby Avatar
    Mark Falby

    Apologies mean nothing if not backed by action.

  8. Junia Avatar
    Junia

    Well I did recently get brutally and spectacularly dumped by an American lesbian, so perhaps they just are naturally more wicked over there…

    In seriousness though, thank you for this wonderfully elegant post, Kelvin, summarising so much of what I have felt since ++Justin’s statement in January. I’m starting to get a little sick of being apologised to.

    1. Cynthia Avatar
      Cynthia

      Speaking as an American lesbian, I’m sure the Norwegian lesbians are much better people, and that we are “naturally more wicked…” 😉

      Kelvin expresses well the debacle of January. But interestingly, Justin just delivered an amazing sermon at ACC-16 that marks a major change of heart and theology if he’s sincere. We’ll see. A lot has happened since January.

      Have a look at the sermon, it’s in the Anglican Communion news. I’d hate to think that those are just empty words. Time will tell. But I want hope.

      1. Kelvin Avatar

        Could you point us towards the sermon, Cynthia. I’m not seeing anything at all that’s new in relation to the things I’ve written about above.

        1. Cynthia Katsarelis Avatar
          Cynthia Katsarelis

          Here it is: http://www.anglicannews.org/news/2016/04/new-calls-for-new-times-archbishop-welbys-presidential-address-to-acc-16.aspx

          To me this seems like a new direction, born of recent realities, and perhaps inspired by the Holy Spirit.

          Of course, my hopes could be typical, off-the-charts American optimism. We wicked American Episcopal lesbians just know that the Promised Land is at the end of the next rainbow.

          1. Kelvin Avatar

            Cynthia – this is what I was writing about above. It isn’t a new direction. It is what I’m complaining of. Talk of reconciliation whilst not engaging in it.

            There’s not a word in it about a new direction on the way the ABC relates to the Anglican Communion’s troubles. Not one.

          2. Cynthia Katsarelis Avatar
            Cynthia Katsarelis

            It seems like he was asking people to focus on the major characters, climate change and religious violence, and to work together within our diversity. That sounds like a new tack. Of course, it will be interesting to see if this translates into action. Will the discrimination against married clergy stop? Will the ABC stop pandering to the primates who didn’t show up to ACC-16?

            You might be right, you seem very prophetic to me. But I want you to be wrong this time. I want hope, and to work together on things that actually matter.

          3. Kelvin Avatar

            There are simply no signs of what you hope for, Cynthia. None.

          4. Cynthia Katsarelis Avatar
            Cynthia Katsarelis

            Perhaps not. But I was recently a TEC delegate to the UN Commission on the Status of Women where I met a posse of awesome women from the Anglican Communion Women delegation. We had great interaction and they affirmed a “walking together” statement they wrote in 2007. It says they are staying in communion, no matter what the guys do. We women in TEC are drafting a response, graciously receiving and affirming the statement. Against this, Justin doesn’t stand a chance and he might as well change his tune.

            PS. One of the awesome delegates was a Rachel from St. Andrew’s, Scotland.

  9. Richard Barnes Avatar
    Richard Barnes

    I was really hopeful about the Anglican Communion’s purpose from reading Rachael’s blogs from UN CSW last month. But not for long. ABC Welby’s Sermon reads like a random speech generator and says much the same as he’s been doing for months in global fora.
    It’s like a couple who talk about the garden and the difficult neighbours because they don’t want to talk about their sex life.
    Clever way to end ACC with everyone apparently united by talking about bigger issues.
    But to read ++Welby asking for nuanced theology, when he’s totally binary (Christian=happy, healthy, wealthy & wise) just made me laugh.

  10. Robin Avatar
    Robin

    > In the last week we’ve had the latest document on family life to come from the Vatican and it is very clear that there’s a change in tone from the current pope and it is hard not to welcome that.

    I don’t see any change of tone in the following, which is the beginning of paragraph 251 of “Amoris Laetitia”.

    > 251. In discussing the dignity and mission of
    the family, the Synod Fathers observed that, “as
    for proposals to place unions between homosexual
    persons on the same level as marriage,
    there are absolutely no grounds for considering
    homosexual unions to be in any way similar or
    even remotely analogous to God’s plan for marriage
    and family”.

    I’d call that a monumental snub, deliberately administered, or an equally deliberately administered drenching with cold water.

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