• Remembering Dr Pritchard

    Dr Edward PritchardEvery day at morning prayer in St Mary’s we remember those whose year’s mind falls on that day. This means remembering by name in our prayers those from the congregation whom we know to have died on that day. Now, our year’s mind list goes back a few decades and we’ve added one or two prominent people from the past to it.

    One of them came up today – Edward Pritchard.

    It is a name that one could pray through and not pay any attention to but I think of him each year on this day when the anniversary of his death comes around. He was hanged on 28 July 1865 before a large crowd of people, tens of thousands, some said, on Glasgow Green. He was the last person to be hanged in public in this city. He had been convicted of murder, having killed his mother-in-law, his wife and possibly a maid in his household. As a trusted doctor he had been able to get hold of Antimony relatively easily. As a genteel murderer, his case was particularly shocking to people.

    He was also a member of this congregation and he died with a curate from St Mary’s in attendance at the scaffold.

    Religious people are pretty good at remembering those who have done something courageous. Saints are a real part of our continued worship, but what do we do with sinners?

    It seems to me appropriate every year to remember Dr Pritchard. He seems to have been a rather nasty piece of work but I have this giddy belief unsubstantiated by anything other than Christian hope that nasty pieces of work are children of God just as much as those who live lives that are pure and holy. (And I’m not really stupid enough to think that people fall into only one category, either).

    When I remember Dr Pritchard, I remember that God most loves those who need love most. As I pray, I remember those who are on death row today and I know with every greater certainty that I’m opposed to the death penalty. And I remember the mercy and love of God which is as real and true for the Dr Pritchards of the world as it is for anyone else.

    So, recognising that it is as perplexing and puzzling to work out how to pray for Dr Pritchard as it is to pray for anyone else, I add to the corporate prayer of the church my own intentions, hopes and struggle.

    For Dr Edward William Pritchard whose year’s mind falls today.

    May he rest in peace. And rise in glory.

     

7 responses to “The BA Cross Story”

  1. Tim Avatar

    Hmmm. You’re the first person I’ve seen to view it this way around.

    Different, and I agree about “witnessing to the passengers” (I don’t particularly want proselytising, least of all on a plane) but I’m not sure I agree with your conclusion.
    A cross need not be particularly outlandish; many people wear them, some of whom don’t even regard themselves as christian (heirloom, etc), and who’s going to ask their motives before declaring it still a religious symbol?

    It’s unfortunate that this has come about with someone who sees the cross as her witness, but if this stands, companies will be allowed to have discriminatory uniform policies, and it doesn’t matter who the parties are, it’s just discrimination whichever way I cut it; all the more so when it leads to *a society* in which one hides from others rather than embracing them.

  2. kelvin Avatar
    kelvin

    As I understand it, the BA uniform policy has applied to all jewelry hanging around someone’s neck. It would not be fun to get one’s Cross, Crescent, Star of David or string of pearls caught in the check-in machinery.

    It is interesting that the principle sign of Christian membership in most parts of the various churches is essentially ephemeral – baptism by its very nature is invisible in material form once performed.

    When I was in Egypt, I was quite impressed with the tattoos that many Christians had done in order to identify themselves to one another. At more than one Christian gathering I went to, the locals were vetted at the door by showing their tattoos – the presumption being that no member of any group that the Church people were frightened of would ever have a cross tattooed on their skin.

  3.  Avatar
    Anonymous

    Yes, you’re quite right. A uniform is a uniform. If one absolutely wanted to wear something other than a uniform at work, then joining the Army mightn’t be the best place for me.

    Similarly, if joining the BA ranks implies wearing a uniform, and I insist on wearing some additional contraption, then , patently, possibly a position without a uniform would be better. Possibly as a clergy person?! That is if I were a compulsive proselytiser.

    Anent compulsive proselytising. There is this church building on the facade of which a sign threatens one and all with everlasting hell fire. No doubt those of that congregation consider it to be their loving duty so to do. However, to my mind, it is a most egregious assault on the urban landscape … and myself, every time I have cause to walk by.

    Yes. Yours is a most refreshing viewpoint. All the more so as it comes from within the ranks of the clergy. Possibly a reason why I’ve kept on coming back to this your blog…

    All the very best,

    Clyde Lad

  4. Alex Avatar
    Alex

    The real problem is that BA’s policy is inconsistent: turbans are allowed, hijabs are allowed and apparently Hindu bangles are allowed.

    For a uniform policy to be reasonable I think it either has to allow all, or allow none. I’m not fussed which they choose, but consistency is important.

  5. Ali Avatar
    Ali

    I think the difference between turbans, hajibs and bangles are the difference between a requirement of following a particular faith (or, rather, a conservative branch of a particular faith as with the hajob and the bangle), or a desire because of one’s faith. A cross is worn out of choice, rather than a requirement of orthodoxy.

    I talked a little about this in the sermon this morning – on a day where the church celebrates the feast of Christ the King, surely a greater sign of being a member of that Kingdom, or a follower of Christ, is the way in which we treat this planet given into our care and all who inhabit it, rather than becoming sidetracked in petty bickering about which poppy is the most Christian or the “right” to wear a cross at work regardless of uniform policy.

  6. Alex Avatar
    Alex

    “A cross is worn out of choice, rather than a requirement of orthodoxy.”

    I’m not sure that this is a difference that removes the inconsistency from BA’s uniform policy. Whether or not the turban, hijab or bangle is perceived as a ‘requirement’ of membership of a faith, it is still my choice whether or not to observe it.

    This is not to say that I think Ms Ewelda has taken the best course of action. My personal view is that she has made a mistake – instead of a greater witness, she has contributed to the perception of Christians as petty and whinging. I may have my differences with Paul(!) but I think his “Greek to the Greek, Jew to the Jew” approach has a lot to be said for it.

    But our disagreement with her position on how crucial to the Christian life is the wearing of the cross doesn’t change the fact that the policy applied treats her differently from members of other faiths.

  7. Mysterious stranger Avatar
    Mysterious stranger

    I am with you on this one.I do not like all the badges,ribbons,bands etc with uniforms.I also felt extremely uncomfortable with yesterdays interview.She has been offered the right to wear the cross on her lapel not round her neck.She can wear it inside her uniform and go with the lapel badge.

    Her fundamentalism grated.Sorry.

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