• It’s not enough to #PrayForOrlando. People of faith must fight homophobia

    This article appeared earlier today on the STV website.

    As I stand outside St Mary’s Cathedral every Sunday in Glasgow I often witness a curious thing. As people walk down Great Western Road towards me, I notice that some of the gay couples who belong to the congregation reach out to one another as they get closer to the church and come in hand in hand.

    I’m proud to be working in a religious institution where that is something that generally passes without any comment at all. However, whenever I see it, I reflect on the fact that there’s all too many institutions, religious and otherwise where a simple display of affection from a gay or lesbian couple will result in disapproval, abuse or even violence.

    As I bless my congregation at the end of each service and send them out into the world, I know that the gay couples amongst them have less than a couple of miles of the streets of Scotland in which they might feel safe to show their affection for one another, and even then only at certain times and in certain company.

    Religions often have a problem with gay people. But gay people have a problem every day with homophobia which infuses and poisons the world in which we live.

    I simply don’t know any gay person who has never felt afraid to be themselves somewhere and I know all too many who are afraid to be themselves anywhere, even now and even after the passage of the hate-crimes and equal marriage legislation.

    The attack in the Pulse Club in Orlando has rightly shocked the world. But condemnation of the violence comes more easily than identifying what it is that motivates such deadly hatred.

    The question now is how do we prevent such a thing ever happening again?

    To begin to find an answer to this question, we have first to acknowledge the everyday commonplace homophobia that exists in every society, even including Scotland, widely acknowledged as one of the best places to be gay in the world.

    Religious institutions in particular have struggled to know how to respond to Orlando. The Church of England swiftly issued a “Prayer for Orlando” (recycled from the Paris and Lahore attacks) which mentioned neither Orlando nor LGBT people. The Archbishop of Canterbury tweeted his concern for all involved but especially “police and pastoral carers” and somehow managed to say nothing about those who were the target of the attack.

    Gay people will not be safe on the streets until homophobia has been defeated in religious contexts.

    This is something that even LGBT-positive institutions in society seem reluctant to tackle. The largest LGBT supportive organisations in Scotland sometimes seem to expend more energy on defending the right of religious people to hold anti-gay views than they do to tackling faith-based homophobia. Religion is not a special category. Faith based homophobia shouldn’t be off limits to those fighting for a more equal world. If anti-gay views can be tackled in healthcare, the police and even the armed forces, who have made tremendous progress, then it must be tackled in pew, pulpit and mosque as well.

    Religious people wanting to pray today, comment today and make things better on this day when America’s worst multiple shooting has explicitly targeted those who are gay then they need to face up to some uncomfortable truths about where anti-gay views are most nourished. Those trying to represent the love of God in the world need to remember that in order to be in any way helpful today they need to be explicit about welcoming gay people and working for gay rights. It isn’t enough to weep with those who suffered violence in Orlando this weekend without a commitment to tackle the roots of that violence tomorrow.

    Every gay person I know has been frightened to kiss in public. For the last few years I’ve been working to make it possible for them to kiss at their weddings in church. Recognising gay love at the altar is one of the most significant symbolic ways to tackle the underlying, prevailing homophobia of the everyday that every gay person knows instinctively.

    We’re getting there, but painfully slowly.

    The Orlando attack is a challenge to all who believe in the love of God. The idea that most religious people have is that God’s love is unconditional and open to everyone. The experience of countless people who are lesbian or gay is that the love of God that religious institutions have communicated is partial and very much conditional – not on offer for them unless they deny being the very person that God made.

    And yet, even saying that, I have to bear witness to being a gay man who works right at the heart of the church who has found it a place of encouragement, welcome and healing. Gay friendly congregations exist and they are frequently being sought out by straight people who want their children to grow up in a religious environment where they might never ever hear anti-gay words spoken. Many religious institutions are struggling these days, but my hunch is that the future is bright for congregations which can somehow rise to the challenge of tackling anti-gay views and do so whilst specifically speaking out against all forms of identity oppression. After all, homophobia has some ugly sisters – racism, sexism and sectarianism who are not unknown in religious communities.

    Preachers face a challenge this week. I know so many clergy who believe in gay equality who are frightened to speak about it publicly because they fear that their congregation just isn’t ready to hear it.

    This week, it isn’t just their congregation that needs to hear it from the pulpit, it is the whole world.

    Next Saturday night, “I will survive” will play in every gay club in the world as people shimmy their way into the great global dance for justice that even yet is proved a matter of life and death.

    Next Sunday morning, gay people need more than just a few awkward prayers from religious leaders. We need commitments from religious people to turn faith institutions around and bring about change. That’s what repentance means and that’s what religion is at least partly about.

    God’s beloved gay and lesbian children deserve nothing less.

5 responses to “The Primus’s Radio Interview about the Columba Declaration”

  1. Benj Avatar
    Benj

    I’m not sure Chillingworth gave a clear answer to Beattie’s question of what is wrong with the declaration beyond its discourtesy and rudeness. What does he mean when he says it is putting at risk the leadership of Christian faith communities at a critical moment in the ‘story of Scotland’?

    1. Kelvin Avatar

      I can’t speak for Bishop David but my view is that this debacle (the discourtesy and rudeness and the rest) has had a serious knock on effect on the ecumenical life of Scotland. To put it bluntly, trusts and friendships that have been built up over years have been very sorely tested. I think that this risks poisoning ecumenical life in Scotland for a generation and I’d say that does seriously compromise the way in which church communities and leaders will be able to speak to Scotland.

  2. Richard Avatar
    Richard

    It also speaks volumes for the contempt with which the Church of Englandshire holds for the Scottish Episcopal Church.

    You struggle to see the shining truth through his words because his words lack honesty and integrity. Not that anyone in Englandshire really cares- most probably haven’t even heard of the Scottish Episcopal Church and if they have, it will be as an unknown backwater entity. To sweep aside the Scottish Episcopal Church must have taken breathtaking arrogance.

  3. Iain McLarty Avatar
    Iain McLarty

    I can totally understand the SEC concern about the CofE barging into territory that isn’t theirs. However, there are perhaps a few things to bear in mind about why a relationship between the CofS and CofE is important where that isn’t really relevant.

    The first is that the CofS has a presence in England. Having spent a few years in a CofE congregation in Denmark I witnessed first hand how important the Porvoo agreement was in that context for enabling local worship and mission and similarly it could be hugely beneficial for the CofS congregations in England to be able to develop more formal relationships with their local Anglican partners.

    Secondly, there are a number of areas where the CofS and CofE are already working together and developing closer relationship such as on training and fresh expressions. These are areas where the relationships have developed naturally due to the two churches dealing with similar areas of concern and where there should again be no encroaching on SEC ground.

    Thirdly, the CofS and CofE work closely together in ecumenical circles through both CTBI and the WCC where both are significant players. It does seem strange that these two churches don’t recognise each other when their place in the wider ecumenical scene is so closely linked. That is not to deny the SEC’s ecumenical importance.

    Obviously no one is denying that the way this became public has been badly handled but I struggle to see what more can be down than the very sincere apologies and frank criticisms of what happened which have been offered. In terms of what real issues there are, I have yet to see anyone pin down specific parts of the Columba agreement which are concerning to the SEC, with all the comments either much more vague or else being fears about issues (such as interchangeability of ministry) which are not actually part of the agreement. In my experience (through ACTS, WCC etc.) the relationship between the CofS and SEC is one of the strongest ecumenical relationships and it would be very sad if this was jeopardised because of miscommunication rather than substance.

  4. Jeremy Bates Avatar
    Jeremy Bates

    It’s not just Scotland. A lot of people are struggling to see truth in the words of the Archbishop of Canterbury these days.

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