What is in Kelvin's Head?

Isn’t it time to stop teaching sport to children?

11/11/2015

Isn’t it time to stop teaching children sport?

It is drug-addled, corrupt, nationalistic, sectarian, sexist, homophobic and brings out the very worst in people. Why on earth do we presume it is something suitable for children to participate in?

From time to time I am asked to comment on calls from one secularist group or another who want to get rid of religion in schools or who want access to Thought For The Day. Often religion is dismissed as something that children should be protected from. But why don’t the secularists turn their attention to sport if they really want to protect children? Surely 3 minutes of Thought for the Day is considerably less harmful than the privileged access that sport gets to every news broadcast in the world. Sport seems to have become a religion anyway but where is the organised opposition?

There have still been more Anglican bishops in the world who have come out than premier level footballers. The fear that sport can induce in young LGBT people can last a lifetime. For their sake shouldn’t we just say “No” to activities that can cause so much harm?

I want boys and girls to learn that they are equal but I look at men and women’s sporting rewards and despair. What hope is there for girls’ self esteem whilst they are constantly exposed to sport?

The city I live in is blighted by sport centred sectarianism and still the violence is encouraged by co-opting children at a very young age in school. Why do they make football compulsory for boys? Why? How are decent parents supposed to keep their children from such negative and corrupting activities? You have a right to remove your children from religious instruction but not from sport. Oh no, not from sport.

I can see the point in teaching kids about heath and fitness. I can see the point of putting gyms in secondary schools and I can see the point of teaching all young people how to swim. But the competitive, money dominated, cess-pit of professional sport is surely the last thing we need to encourage them to believe is a proper activity for adults.

5 responses to “The Primus’s Radio Interview about the Columba Declaration”

Benj

17/02/2016

I’m not sure Chillingworth gave a clear answer to Beattie’s question of what is wrong with the declaration beyond its discourtesy and rudeness. What does he mean when he says it is putting at risk the leadership of Christian faith communities at a critical moment in the ‘story of Scotland’?

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1. Kelvin
  
  17/02/2016
  
  I can’t speak for Bishop David but my view is that this debacle (the discourtesy and rudeness and the rest) has had a serious knock on effect on the ecumenical life of Scotland. To put it bluntly, trusts and friendships that have been built up over years have been very sorely tested. I think that this risks poisoning ecumenical life in Scotland for a generation and I’d say that does seriously compromise the way in which church communities and leaders will be able to speak to Scotland.
  
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Richard

18/02/2016

It also speaks volumes for the contempt with which the Church of Englandshire holds for the Scottish Episcopal Church.

You struggle to see the shining truth through his words because his words lack honesty and integrity. Not that anyone in Englandshire really cares- most probably haven’t even heard of the Scottish Episcopal Church and if they have, it will be as an unknown backwater entity. To sweep aside the Scottish Episcopal Church must have taken breathtaking arrogance.

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Iain McLarty

18/02/2016

I can totally understand the SEC concern about the CofE barging into territory that isn’t theirs. However, there are perhaps a few things to bear in mind about why a relationship between the CofS and CofE is important where that isn’t really relevant.

The first is that the CofS has a presence in England. Having spent a few years in a CofE congregation in Denmark I witnessed first hand how important the Porvoo agreement was in that context for enabling local worship and mission and similarly it could be hugely beneficial for the CofS congregations in England to be able to develop more formal relationships with their local Anglican partners.

Secondly, there are a number of areas where the CofS and CofE are already working together and developing closer relationship such as on training and fresh expressions. These are areas where the relationships have developed naturally due to the two churches dealing with similar areas of concern and where there should again be no encroaching on SEC ground.

Thirdly, the CofS and CofE work closely together in ecumenical circles through both CTBI and the WCC where both are significant players. It does seem strange that these two churches don’t recognise each other when their place in the wider ecumenical scene is so closely linked. That is not to deny the SEC’s ecumenical importance.

Obviously no one is denying that the way this became public has been badly handled but I struggle to see what more can be down than the very sincere apologies and frank criticisms of what happened which have been offered. In terms of what real issues there are, I have yet to see anyone pin down specific parts of the Columba agreement which are concerning to the SEC, with all the comments either much more vague or else being fears about issues (such as interchangeability of ministry) which are not actually part of the agreement. In my experience (through ACTS, WCC etc.) the relationship between the CofS and SEC is one of the strongest ecumenical relationships and it would be very sad if this was jeopardised because of miscommunication rather than substance.

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Jeremy Bates

18/02/2016

It’s not just Scotland. A lot of people are struggling to see truth in the words of the Archbishop of Canterbury these days.

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