• Why the cake decision is the right decision

    cakeThere has been a judgement this morning in an iconic legal case in Northern Ireland. A judge has found that a bakery discriminated against a gay customer over their refusal to bake a cake which had a slogan on it supporting the right of gay people to be married.

    The decision was the right one. There will be shrieks of outrage from many. There will be a backlash which may be dreadful. However it is still the right decision.

    It is the right decision because the law is quite clear that people can’t be denied goods or services because they happen to be gay.

    If there were opt outs from this law because of the views of those supplying goods and services then the law would have no effect at all. That’s the whole point of this law. If gay people are going to be able to live in a world where they are not discriminated against then godly Christians don’t get to chose not to have that law. So called bible-believing Christians didn’t ought to have a problem with this because they have an obligation to live under the law. Check out Romans 13 if you don’t believe me.

    This is also not a clash of rights between the gays and the Christians. No. Gay people have a right not to be discriminated against in shops but crucially the same law gives the same right to Christians. If a Christian wants to go into a shop and order a cake then gay owners can’t discriminate against them on the grounds of religion.

    The point of all this is not that gay people are privileged in the law, they are not. The point is that customers, all customers, are protected from being discriminated against due to their sexuality or their religion or indeed a number of other categories too.

    You can’t refuse to bake a cake because your customers want it to say, “God so loved the world that he gave his only son Jesus”. You can’t refuse to have a Christian couple staying in your Bed and Breakfast because you happen to be a pagan or an atheist. And that’s right and proper. You can’t refuse to produce a pro-gay cake nor refuse a gay couple a bed in a B and B. And that’s right too.

    These rights are what we need for a good society to flourish.

    People sometimes remember the kind of signs that used to appear outside premises before the various pieces of anti-discrimination law were passed.

    “No blacks, no dogs, no Irish” is one famous example of appalling discrimination.

    Those in Northern Ireland need to remember that these laws protect us all.

5 responses to “The Primus’s Radio Interview about the Columba Declaration”

  1. Benj Avatar
    Benj

    I’m not sure Chillingworth gave a clear answer to Beattie’s question of what is wrong with the declaration beyond its discourtesy and rudeness. What does he mean when he says it is putting at risk the leadership of Christian faith communities at a critical moment in the ‘story of Scotland’?

    1. Kelvin Avatar

      I can’t speak for Bishop David but my view is that this debacle (the discourtesy and rudeness and the rest) has had a serious knock on effect on the ecumenical life of Scotland. To put it bluntly, trusts and friendships that have been built up over years have been very sorely tested. I think that this risks poisoning ecumenical life in Scotland for a generation and I’d say that does seriously compromise the way in which church communities and leaders will be able to speak to Scotland.

  2. Richard Avatar
    Richard

    It also speaks volumes for the contempt with which the Church of Englandshire holds for the Scottish Episcopal Church.

    You struggle to see the shining truth through his words because his words lack honesty and integrity. Not that anyone in Englandshire really cares- most probably haven’t even heard of the Scottish Episcopal Church and if they have, it will be as an unknown backwater entity. To sweep aside the Scottish Episcopal Church must have taken breathtaking arrogance.

  3. Iain McLarty Avatar
    Iain McLarty

    I can totally understand the SEC concern about the CofE barging into territory that isn’t theirs. However, there are perhaps a few things to bear in mind about why a relationship between the CofS and CofE is important where that isn’t really relevant.

    The first is that the CofS has a presence in England. Having spent a few years in a CofE congregation in Denmark I witnessed first hand how important the Porvoo agreement was in that context for enabling local worship and mission and similarly it could be hugely beneficial for the CofS congregations in England to be able to develop more formal relationships with their local Anglican partners.

    Secondly, there are a number of areas where the CofS and CofE are already working together and developing closer relationship such as on training and fresh expressions. These are areas where the relationships have developed naturally due to the two churches dealing with similar areas of concern and where there should again be no encroaching on SEC ground.

    Thirdly, the CofS and CofE work closely together in ecumenical circles through both CTBI and the WCC where both are significant players. It does seem strange that these two churches don’t recognise each other when their place in the wider ecumenical scene is so closely linked. That is not to deny the SEC’s ecumenical importance.

    Obviously no one is denying that the way this became public has been badly handled but I struggle to see what more can be down than the very sincere apologies and frank criticisms of what happened which have been offered. In terms of what real issues there are, I have yet to see anyone pin down specific parts of the Columba agreement which are concerning to the SEC, with all the comments either much more vague or else being fears about issues (such as interchangeability of ministry) which are not actually part of the agreement. In my experience (through ACTS, WCC etc.) the relationship between the CofS and SEC is one of the strongest ecumenical relationships and it would be very sad if this was jeopardised because of miscommunication rather than substance.

  4. Jeremy Bates Avatar
    Jeremy Bates

    It’s not just Scotland. A lot of people are struggling to see truth in the words of the Archbishop of Canterbury these days.

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