• I respectfully disagree…

    I respectfully disagree with the latest College of Bishops statement on Aberdeen and Orkney and I do so in two respects.

    Firstly, there is no mention of a mediation process in Canon 53. If the College of Bishops wishes to use Canon 53 section 11 and subsequent sections, then they should follow the procedure laid down there and name the bishop who is hearing the dispute. The bishop in question should publish the terms under which they are going to determine the dispute and the date on which the hearing will take place. Canon 53 does not allow for the resolution of such disputes to be outsourced to other individuals or organisations. (Sections before section 11 do not apply to disputes within a diocese). The procedure outlined in Canon 53 Section 11 and the following sections is clearly a decision making process and not a process of mediation. (In any case, my personal view is that mediation processes are seldom appropriate in cases where bullying is alleged and where there are discrepancies of power between the parties involved).

    Secondly, anyone making a claim of bullying against a serving bishop or any serving bishop wishing to make a claim that they have themselves been bullied by anyone subject to the Code of Canons, should be explicitly invited by the College to make a complaint under Canon 54.

    Canon 54 can only be initiated by someone who is a member of the church. My view is that the College should make public appropriate arrangements for the bringing of a complaint by anyone who has subsequently left the church – specifically that the complaint would be passed to a (communicant) diocesan registrar or the clerk to the Episcopal Synod to be initiated formally.

    Making vague references to the “Disciplinary Canonical process” of the church in a press release is unhelpful. Canon 54 is what the process is and the College of Bishops should long ago have insisted that people use it to bring allegations.

    This is not the first statement by the College of Bishops with regard to these matters that has given me cause for concern. In a statement last December the College asserted that neither the Primus nor the College of Bishops had the power to suspend a bishop. The Code of Canons is very clear that bishops can be suspended and that only the Primus can do so and that this can only be upheld or not by the Episcopal Synod (which is the same body of people as the College of Bishops). The due processes governing how these things can come about are found in Canon 54 (Of Offences and Trials) and Canon 6 (Of Diocesan Bishops and their Jurisdiction and of Bishops’ Commissaries).

    For the last few years I’ve been a member of a review group which has been carefully considering whether the disciplinary canonical processes of the church need to be updated. In time, I hope that they are. However, the canons that we currently have remain in force. Bishops require clergy to take oaths to uphold the Canons. Bishops themselves take oaths that they in turn will uphold the canons of the church.

    I regard members of the College of Bishops as colleagues and friends and remain willing to discuss these matters with any of them or indeed with any member of the church. A number of the members of the College of Bishops have heard me say privately what I now assert here, that for the good of the whole church, the College of Bishops needs to return to the Canonical norms of the Scottish Episcopal Church.

    I will not be discussing this matter with any journalists. The opinions expressed in this post are explicitly with regard to the College of Bishops and do not constitute a comment on anything that may or may not have happened in the Diocese of Aberdeen and Orkney, about which I have little knowledge.

    The Code of Canons of the Scottish Episcopal Church can be found here: https://www.scotland.anglican.org/wp-content/uploads/Code-of-Canons-2020.pdf

7 responses to “The Bishops’ Instruction on Fasting and Abstinence”

  1. Rosemary Hannah Avatar
    Rosemary Hannah

    I think it is helpful – but in our time, abstaining from meat is easy – not particularly a hardship. So much really good veggie food around.

    What also needs said, sadly, is that any practice which makes living a good useful life or showing love to others, or damages your own health is a no no.

    But fasting on Christmas Eve? Far too far out of step with today’s cultural norms.

  2. Eamonn Avatar

    The Lenten regulations of the (RC) Archdiocese of Dublin used to include the immortal phrase, ‘custom sanctions the use of an egg’.

    More seriously, though, I see little point in imposing rules about the kind of frugal, focussed living that should be characteristic of Christians all the year round.

    1. Rosemary Hannah Avatar
      Rosemary Hannah

      The thing is – ‘we do it all, all the time’ soon becomes ‘we hit a kind of median’. People should rejoice, feast, fast, mourn. We are most helped, I think, when we do these things of different occasions. There is a time to remember we are dust with limited responsibilities and abilities. There is a time to remember the suffering we bring to the world. Another time to remember the utter joy of rebirth. Trying to get them all into one day is beyond our abilities.

  3. Mary Wallace Avatar
    Mary Wallace

    Its a very good reminder of what we should or could do, however, perhaps we should concentrate on the doing rather than the not doing, at Holy Trinity Haddington we are trying something different by following the booklet “Love Life Live Lent” – “Be the change”, with a different small task every day in the hope that after 40 days those things will become a habit and our community a better place for it.

  4. Tod Avatar
    Tod

    I’m a U.S. Episcopalian. And I belong (vestryman, even!) at the second oldest black Episcopal church in the U.S. –I hear from old members and those that were raised in the Caribbean that none of these edicts are followed or even explained anymore-in our church or the wider church. I’m 49 and I lament the same thing.

    There is no Benediction service at our parish any longer. It was done away with when they were short of staff in the 90’s–although they had an awful lot of staff. People I guess weren’t attending the evening service so it was excised. I’m sorry but showing up on a Sunday for a 1.5 hour service is not enough. And doing ‘good works’ in the world is not either. Where is the discipline? Where is the deep teaching and appreciation for our faith?

    Thanks for posting this, culturally I am very liberal and theologically but liturgically there must be some refusal to stop GUTTING the essence of Christianity. I don’t think most people at our parish understand why the choir genuflects at the St. Elizabeth chapel when they recess out of the church! It’s because the HOST is there. Christ in that little box. Show some respect!

  5. Thomas Rees Avatar
    Thomas Rees

    Ah – Benediction! I used to drive 30 miles to serve as an acolyte on Thursday afternoons, put on a cassock and surplice, and take charge of the thurible. There were rules (rubrics?) about how many times to swing it, but I forget – that was 40 years ago! It was about honouring what Donald Trump calls “the little cracker” and we call the Presence of Our Lord Jesus Christ. And when the Bishop of Los Angeles showed up…

    1. Tod Avatar
      Tod

      Love this story!

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