• Counting our many blessings – Scottish Episcopal Statistics

    This Sunday is the day when the Scottish Episcopal Church counts how many people are in church. It isn’t a count of the number of people who want to be Episcopalians, it isn’t a count of those who say they are Episcopalians – in fact it isn’t even a count of Episcopalians at all. It is simply a count of the number of people who happen to be there on that particular Sunday.

    I like this Sunday because when the people are counted, I find myself counting them as so many wonderful blessings.

    I think that statistics are important and that they can tell us things. They can’t tell us everything but they can tell us a huge amount.

    Now, whenever we talk about the stats in the Scottish Episcopal Church we end up talking about how we gather them and there’s always people ready to say that the numbers that we gather are the wrong numbers.

    Some people want to make a case for gathering them as an average over a number of weeks. Others say that counting the number of people at Sunday services doesn’t come close to saying how many people the church deals with.

    To an extent that is true but it then leads on to absurd suggestions that instead of counting the number of people at worship we should count the number of people who come through the building. You get people wanting to count the Tai Chi group, the AA group that hires the hall or the dog club. I think some people are so desperate to pretend that their numbers are not in fact going downwards that they’d be happy to count the dogs.

    The truth is, we need to be fairly consistent in what we count. It isn’t the actual number that we arrive at that matters that much, however interesting it might be in any given year. The real question is how we are doing over time.

    I’ve been in many a meeting in the church where we assign money or other resources to something that we claim to be mission and then talk in the rest of the meeting as though we have no expectation at all that the numbers will go in anything other than a downward direction.

    I wish we did more with our statistics and I’m quite keen that we keep gathering them.

    The extraordinary thing that we discovered last year was that there are over 100 000 people in Scotland who think they are Anglicans, Episcopalians, C of E or some other Anglican variant of answering the question in the Census. The question that really should have been at the top of the agenda of a lot of our meetings is why we don’t seem to see more than about 15 000 of them on a Sunday.

    Here’s what I think:

    • The numerical trend has been going downwards for a long time.
    • The really steep fall is in those who claim to be part of the church but who are not communicants.
    • We shouldn’t be surprised that non-communicants have disappeared when we’ve been pushing communion as the main service for 40 years or so.
    • We don’t generally behave as though we believe our mission plans, policies and strategies are likely to succeed.
    • All the evidence points to the fact that our mission plans, policies and strategies (and we’ve had tons of them) have not succeeded.
    • The national profile of the church needs to be fixed.
    • We need to discover a new, respectful ecumenism that will help us to turn our backs on the kind of ecumenism that harms our ability to speak of having something distinctive.
    • Getting people to turn up on more Sundays in the month would give an immediate and dramatic boost to our numbers. We need to speak of why it is important to worship weekly again.
    • Churches with poor websites are going to go going out of business and for good reasons. They shouldn’t expect bail-outs from others.
    • The Scottish Episcopal Church has only ever really grown when it has been in the business of  opening new congregations.
    • You don’t plant new congregations unless you are confident that you’ve got something good that’s worth sharing.
    • The Scottish Episcopal Church may not be doing as badly as some other churches. We may be increasing in market share but need a bit of research to see whether that is the case.

    Anyway, all that being said, this Sunday counts because this is the Sunday when we do count.

    If you want to be counted yourself then you need to turn up.

    Like with most things.

10 responses to “Liturgical Notes – as given to the servers this morning”

  1. Moyra Avatar
    Moyra

    So what really happened?
    you can’t leave me in suspense like that…. Did any of it go according to plan?

  2.  Avatar
    Anonymous

    What really happened

    Well, Fr Bishop did not really turn up with enough time to spare to be accorded the offer to celebrate. He did make it into the pulpit in time for the sermon. Just.

    So, we had a Presiding Minister and Sub-deacon. Not quite a High Mass, more Gas Mark 5.

    Excellent control of the thurible.

    No amount of bowing to the offertory procession or censing them would make them go away. Perhaps someone was supposed to do something else to them, but I sure don’t know what they were waiting for. Perhaps someone will tell me in the week.

    Offertory elements arrived nearer verse 4 of the hymn than verse 1.

    Presiding Muggins ended up flitting out with the vessels to St Anne’s chapel.

    And a good time was had by all. 

     

     

  3. Pamela Avatar
    Pamela

    I wish I’d been able to get out my bed in time for yesterdays service – I love it when the incense is used.

  4. Vicky Avatar
    Vicky

    chaos what chaos?
    apart from the late Bish and the sneaky switching on of his mike, I was blissfully unaware of the chaos at the altar……isn’t it always like that?  Just think yourselves lucky you don’t have to accurately time the ringing of bells and the ‘donging’ of dongs which, if inappropriately done, can throw transubstantiation into reversal…..

  5. Brannon Hancock Avatar
    Brannon Hancock

    didn’t notice
    I didn’t notice a thing. (Well, except the tardy homilist.) ‘course, sitting out w/ the congregation, my eye misses a lot of that I’d probably notice were I with the choir in our normal place. For instance, with the Bishop at the “big pulpit,” I couldn’t see him at all from where I was sitting. In fact, it took me about 25 seconds to figure out where the strange disembodied voice was coming from…

  6.  Avatar
    Anonymous

    Servers and Sight Lines

    Oh, there was no chaos at the altar – the servers served impeccably. It is the mark of good serving that no-one should know that things were not quite going to plan.

    As for seeing the Bishop – one of the things I’ve been giving a lot of thought to is the sightlines in the Cathedral which are pretty terrible. There is no perfect place to preach from or to celebrate at which will enable everyone in the pews to see. At one time in the life of the church people were charged pew rents – higher rent for seats you could see from.

  7. Elizabeth Anderson Avatar
    Elizabeth Anderson

    sight lines
    True enough re sightlines. As someone who regularly sits in south side pews – I’ve figured out exactly where to sit in the pew so that the offending pillar is between altar and eagle – so I could see preacher and celebrant. Which is extremely selfish becuase it means whoever else is in the pew (usually James) can’t see.

    I thought the preaching from the centre, in front of the altar – most visible – and not so far away from congregation as ‘voice from the sky’pulpit – is best option so far.

    As for incense – not a wiff reached said south aisle. But I suppose for it to permeate to back of church would involve overwhelming those front and centre.

  8.  Avatar
    Anonymous

    Sight Lines from the North Aisle
    As a someone who regularly sits in the North Aisle, I can see most of what goes on except when the pulpit is being used. On those occaisions, moving tot he other end of the pew gives me a view of the pulpit around the north side of the organ console.

  9. Elizabeth Anderson Avatar
    Elizabeth Anderson

    Hmmmm
    I feel like great amusement could be had by all with coloured yarn connecting various bits of the Cathedral. Green for the pulpit, red for the altar, blue for the lectern – stretching around the pillars, organ console . . .

  10. Mysterious stranger Avatar
    Mysterious stranger

    Mystery to me
    As someone who has just about mastered morning prayers the above just remains a complete mystery to me.I like the idea of the yarn though.

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