• Easter Sermon 2014

    What a joy to be in this place today celebrating the resurrection. We began on a high last Sunday and have made our way though this Holy Week. People sometimes call that a journey, a waymarked path, a pilgrimage.

    But for me, that doesn’t begin to describe it. For me it is more like being on a rollercoaster of emotions.

    • The glory of processing on Palm Sunday. Local pipes and drums somehow taking us right into the holy city of Jerusalem here in the West End itself.
    • The intimacy of washing feet on Thursday Night – an exercise that somehow always confirms for me a deep theological truth which is that I have the ugliest feet in all of Christendom.
    • The brutal reality of the stripping of the altar – somehow as all the beautiful things are violently removed from the church we find ourselves taking part in the arrest and trial of Jesus.
    • The stark reality of a bare church on Good Friday –the one day when the Scottish Episcopal Church somehow turns Free Presbyterian and likes it.
    • And the spruce and polish yesterday when we try to make sense of the awful things we have seen and get ready.

    And through it all – people and stories from the passion of Christ 2000 years ago interweaving with the people and stories of right here and right now.

    Every year I learn something new about the story.

    I remember one year I was working in a church which had just appointed a new sacristan before Easter – that’s the person who looks after all the kit in a church.

    This person was a great support. And like so many people at this time of year, very keen to help.

    At this particular place the stripping of the church was particularly effective. Just like here, everything that could be moved was hauled out of the church. Here we drag out the choir pews, steal the cross from the altar and remove everything that shines and glitters.

    Doing it in any church results in two things – firstly a church just right for Good Friday. Stark and plain. The bitter, stark reality of the cross represented by a plain undecorated building. Shocking. Moving. Bewildering. You want the whole church on Good Friday to feel empty. To be still.

    Secondly, the stripping of the altar results in a sacristy absolutely full of the rubble of the night before. Carpets and pews and silverware and statues and goodness knows what all upended in a hurry into a small room. And there it stays to keep the church plain and pure for the devotions.

    On this particular year, I remember getting a phone call from the new sacristan at 9 am on Good Friday when we had a service at 10 am.

    She came on the phone and told me that she’d been in church since 7.30 am. I have to admit that I was pleased and awed by her devotion. Sitting praying in a plain church all that time is surely commendable.

    Until she said the words that no priest wants to hear on Good Friday – “Don’t worry Rector, I’ve been into the sacristy and the church and managed to get all the stuff back. The church is looking lovely.”

    That year the church was stripped twice and I pulled muscles I never knew could be pulled.

    There is a truth there though – Jesus won’t stay dead.

    By the time I get to the end of Good Friday – one service after another where we go through the agony of the crucifixion I find myself at the last service of the day hoping that if we crucify him properly then maybe this time he’ll stay dead.

    But of course…

    But of course, he won’t stay dead. And our message today is very much that nothing will keep him in the grave.

    Death has been vanquished. The grave has lost its sting.

    Christ the Lord is risen from the dead not simply long, long ago but here and now and in our lives and in our world.

    What we celebrate today is that the seed of hope grows in the human heart.

    What we celebrate today is that the grave – the place of destruction, violence, decay, boredom and pain is ultimately empty.

    What we celebrate today is that life is stronger, yes stronger than death.

    Our God has conquered. For love, true love will always win.

    I stand here because I believe goodness is always stronger than evil. Because love is stronger than hate. Because the joy of resurrection power is the new life that belongs to us to share with all people of goodwill.

    You don’t have to go far to find Good Friday.

    But love wins out in the end.

    I remain in Good Friday though if I accept that violence is the best way to solve differences.

    I remain in Good Friday if I do not challenge prejudice when it comes from any man, woman or archbishop in the street.

    I remain in Good Friday if I do not share my belief that a better world than this is not only possible but essential.

    This week there has been yet more sickening violence and terrorism in Nigeria and in other places around the world.

    Well we as God’s people believe in a better way and are committed to a better world. We stand against the tyrant, the bomber and the bully.

    And, this week, the Archbishop of Canterbury has once again tried to link in the public mind the action of terrorists in Africa with the acceptance of gay and lesbian people in the West.

    Such careless disregard for gay lives has the stench of Good Friday all over it.

    Love wins in the end. And love will win an end to discrimination in the church just as we’ve been winning it in the life of the state.

    And this week, the Prime Minister has been courting Christian opinion by speaking about his own faith.

    I’m pleased that Mr Cameron can speak of his own connections with church life.

    But, Mr Cameron – if you want to court Christian opinion and make Christian people think better of you then help this country build a society far, far away, a resurrection world away, from the food-bank Britain we currently seem to find ourselves living in.

    I believe in love. I believe in compassion. I believe in resurrection. And I believe we can build a better world than this.

    Jesus won’t stay in the grave. Beauty won’t stay locked away in a sacristy for long.

    Jesus won’t stay buried in the tomb. Justice won’t be subdued by violence but will leap up and dance and cry to the heavens for change.

    Jesus won’t stay buried in the tomb.

    For love wins. New life wins. Joy wins out.

    And Jesus Christ is risen from the dead.

    For if Christ were not risen, we would not be gathered here.

    In the name of the Father and of the Son and of the Holy Spirit.

10 responses to “Liturgical Notes – as given to the servers this morning”

  1. Moyra Avatar
    Moyra

    So what really happened?
    you can’t leave me in suspense like that…. Did any of it go according to plan?

  2.  Avatar
    Anonymous

    What really happened

    Well, Fr Bishop did not really turn up with enough time to spare to be accorded the offer to celebrate. He did make it into the pulpit in time for the sermon. Just.

    So, we had a Presiding Minister and Sub-deacon. Not quite a High Mass, more Gas Mark 5.

    Excellent control of the thurible.

    No amount of bowing to the offertory procession or censing them would make them go away. Perhaps someone was supposed to do something else to them, but I sure don’t know what they were waiting for. Perhaps someone will tell me in the week.

    Offertory elements arrived nearer verse 4 of the hymn than verse 1.

    Presiding Muggins ended up flitting out with the vessels to St Anne’s chapel.

    And a good time was had by all. 

     

     

  3. Pamela Avatar
    Pamela

    I wish I’d been able to get out my bed in time for yesterdays service – I love it when the incense is used.

  4. Vicky Avatar
    Vicky

    chaos what chaos?
    apart from the late Bish and the sneaky switching on of his mike, I was blissfully unaware of the chaos at the altar……isn’t it always like that?  Just think yourselves lucky you don’t have to accurately time the ringing of bells and the ‘donging’ of dongs which, if inappropriately done, can throw transubstantiation into reversal…..

  5. Brannon Hancock Avatar
    Brannon Hancock

    didn’t notice
    I didn’t notice a thing. (Well, except the tardy homilist.) ‘course, sitting out w/ the congregation, my eye misses a lot of that I’d probably notice were I with the choir in our normal place. For instance, with the Bishop at the “big pulpit,” I couldn’t see him at all from where I was sitting. In fact, it took me about 25 seconds to figure out where the strange disembodied voice was coming from…

  6.  Avatar
    Anonymous

    Servers and Sight Lines

    Oh, there was no chaos at the altar – the servers served impeccably. It is the mark of good serving that no-one should know that things were not quite going to plan.

    As for seeing the Bishop – one of the things I’ve been giving a lot of thought to is the sightlines in the Cathedral which are pretty terrible. There is no perfect place to preach from or to celebrate at which will enable everyone in the pews to see. At one time in the life of the church people were charged pew rents – higher rent for seats you could see from.

  7. Elizabeth Anderson Avatar
    Elizabeth Anderson

    sight lines
    True enough re sightlines. As someone who regularly sits in south side pews – I’ve figured out exactly where to sit in the pew so that the offending pillar is between altar and eagle – so I could see preacher and celebrant. Which is extremely selfish becuase it means whoever else is in the pew (usually James) can’t see.

    I thought the preaching from the centre, in front of the altar – most visible – and not so far away from congregation as ‘voice from the sky’pulpit – is best option so far.

    As for incense – not a wiff reached said south aisle. But I suppose for it to permeate to back of church would involve overwhelming those front and centre.

  8.  Avatar
    Anonymous

    Sight Lines from the North Aisle
    As a someone who regularly sits in the North Aisle, I can see most of what goes on except when the pulpit is being used. On those occaisions, moving tot he other end of the pew gives me a view of the pulpit around the north side of the organ console.

  9. Elizabeth Anderson Avatar
    Elizabeth Anderson

    Hmmmm
    I feel like great amusement could be had by all with coloured yarn connecting various bits of the Cathedral. Green for the pulpit, red for the altar, blue for the lectern – stretching around the pillars, organ console . . .

  10. Mysterious stranger Avatar
    Mysterious stranger

    Mystery to me
    As someone who has just about mastered morning prayers the above just remains a complete mystery to me.I like the idea of the yarn though.

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