What is in Kelvin's Head?

  • Inspection of TISEC

    TISEC – the Theological Institute of the Scottish Episcopal Church has had the inspectors in (from the Ministry Division of the Church of England, since you ask) and they’ve just released their final report.

    There is not much for anyone’s comfort in the report as the inspectors indicated that they had no confidence in the governance of TISEC and in its formational ability. Both of these are hugely significant. The later means the ability of the institution to form people appropriately for the ministries that they are being trained for.

    I’m not going to say much about this at the moment. There will be many things said and many words spilled over this before the year is out. It is minority interest no doubt for most people who belong to the Scottish Episcopal Church. However, how we train people for ministry is fundamental to who we think we are. There’s a sense about, that this report means significant change – not only for TISEC but also for the church, not least for the Mission and Ministry Board who have the responsibility for overseeing this work. There are funding implications and pastoral implications to this and that’s why, even though I’ve never been shy of speaking about TISEC, at the moment, I’m saying little other than to suggest that anyone who cares about the Scottish Episcopal Church needs to read the report in full for themselves.

    And it can be found here:

    http://www.scotland.anglican.org/media/organisation/tisec/resources/TISEC_Final_Report_18_Feb_13.pdf

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4 responses to “D.I.V.O.R.C.E.”

  1. David Kenvyn Avatar
    David Kenvyn

    I am a little worried about this concept of “African Marriage”. It seems to assume that Africa as a continent is culturally homogenous. This is not something that we would ever say about Europe or Asia, and it is simply not true. Morocco has very little cultural similarity to Mozambique. In South Africa, Xhosa-speaking men are circumcised at about 16 years old. Zulu-speaking men are not circumcised. They live in neighbouring provinces and inter-mingle in the cities. I think we have to be very careful when we describe practices that are common in Nigeria or Tanzania or Namibia as African, as they may not apply across the whole continent. It would be like calling bullfighting or reindeer racing European cultural norms, when we know that they are specific to particular countries.

    Reply
  2. Seph Avatar
    Seph

    I think what Christians and others need to bear in mind is that it is possible to be accepting of divorce as a fact of life while still valuing commitment and regarding marriage as ideally being a lifelong covenant. In truth, if a couple is considering divorce then there is already brokenness (or sin—although in this context the word has some uncomfortable connotations) in their relationship, and trying to maintain it purely because the Church (or, heaven forfend, God) Says No doesn’t seem to me to be in any way a holy or virtuous thing to do.

    ‘D.I.V.O.R.C.E.’ is a lot less effective an obfuscation in writing than when Dolly sang it.

    Reply
  3. David Kenvyn Avatar
    David Kenvyn

    Jacob Zuma has five wives, Desmond Tutu has one wife, Nelson Mandela had three wives and divorced two of them. What does this tell us about the concept of “African Marriage”?

    Reply
    1. Kelvin Holdsworth Avatar
      Kelvin Holdsworth

      I was quoting an African priest. And I agree with you.

      Reply

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