What is in Kelvin's Head?

  • Sunday’s Sermon on Vocations

    Here’s what I said on Sunday about vocations

    [Sorry about the poor audio. We’ve some major problems with the sound system that are going to take some weeks to sort out – however, the Vestry are well aware that Something Needs to be Done].

    The Bishops of the Scottish Episcopal Church have asked the whole church today to reflect on vocations. The idea is that on this Sunday, when the readings tend to reflect on the idea of Jesus as the great shepherd of the flock, we think about the notion of calling. So we must think about how we discern God’s calling and what we might make as an appropriate response.

    I am aware as I begin to open up that subject that we are stepping on sacred ground and must mind where we go. Immense amounts of sadness and disappointment have been the result of vocations, and not exclusively clerical vocations, which the church has not been able to affirm and rejoice in. On the other hand, this is, as the gathering place for the diocese, a place where vocations are delighted in and celebrated in ordination services and in various ways of thanksgiving for lay ministry, including the Ministry Celebrations Service in the summer.

    But I do with caution. And I begin with my own experience. (more…)

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4 responses to “D.I.V.O.R.C.E.”

  1. David Kenvyn Avatar
    David Kenvyn

    I am a little worried about this concept of “African Marriage”. It seems to assume that Africa as a continent is culturally homogenous. This is not something that we would ever say about Europe or Asia, and it is simply not true. Morocco has very little cultural similarity to Mozambique. In South Africa, Xhosa-speaking men are circumcised at about 16 years old. Zulu-speaking men are not circumcised. They live in neighbouring provinces and inter-mingle in the cities. I think we have to be very careful when we describe practices that are common in Nigeria or Tanzania or Namibia as African, as they may not apply across the whole continent. It would be like calling bullfighting or reindeer racing European cultural norms, when we know that they are specific to particular countries.

    Reply
  2. Seph Avatar
    Seph

    I think what Christians and others need to bear in mind is that it is possible to be accepting of divorce as a fact of life while still valuing commitment and regarding marriage as ideally being a lifelong covenant. In truth, if a couple is considering divorce then there is already brokenness (or sin—although in this context the word has some uncomfortable connotations) in their relationship, and trying to maintain it purely because the Church (or, heaven forfend, God) Says No doesn’t seem to me to be in any way a holy or virtuous thing to do.

    ‘D.I.V.O.R.C.E.’ is a lot less effective an obfuscation in writing than when Dolly sang it.

    Reply
  3. David Kenvyn Avatar
    David Kenvyn

    Jacob Zuma has five wives, Desmond Tutu has one wife, Nelson Mandela had three wives and divorced two of them. What does this tell us about the concept of “African Marriage”?

    Reply
    1. Kelvin Holdsworth Avatar
      Kelvin Holdsworth

      I was quoting an African priest. And I agree with you.

      Reply

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