What is in Kelvin's Head?

  • Tales of the City #8

    The scene is Glasgow Pride. The protagonists are making their way down Argyll Street in Finnieston. I am dressed in a black suit, clerical collar and small lapel ribbon in all the colours of the rainbow. The group I am with all carry colourful posters proclaiming “The Scottish Episcopal Church Welcomes You”. Mine is mauve. 

    A young man sidles up to walk beside me.

    Young Man: Hi!

    Self: Hello! Where are you from?

    Young Man: Well, Australia, actually. 

    The Young Man pauses.

    Young Man: I just, er, I just wanted to ask you something.

    Self: Oh, OK, ask away.

    Young Man: Well, are you real?

    Self: Oh yes, I’m very real.

    The Young Man gestures with his head towards the Sisters of Perpetual Indulgence who, beautifully bedecked in Catherine Laboré style wimples and rainbow habits of various styles are waving a large rainbow flag in front of us.

    Young Man: Yes, but the nuns?

    The Young Man pauses.

    Young Man: They are not real. Right?

    Self: Right.

     

    ,

4 responses to “D.I.V.O.R.C.E.”

  1. David Kenvyn Avatar
    David Kenvyn

    I am a little worried about this concept of “African Marriage”. It seems to assume that Africa as a continent is culturally homogenous. This is not something that we would ever say about Europe or Asia, and it is simply not true. Morocco has very little cultural similarity to Mozambique. In South Africa, Xhosa-speaking men are circumcised at about 16 years old. Zulu-speaking men are not circumcised. They live in neighbouring provinces and inter-mingle in the cities. I think we have to be very careful when we describe practices that are common in Nigeria or Tanzania or Namibia as African, as they may not apply across the whole continent. It would be like calling bullfighting or reindeer racing European cultural norms, when we know that they are specific to particular countries.

    Reply
  2. Seph Avatar
    Seph

    I think what Christians and others need to bear in mind is that it is possible to be accepting of divorce as a fact of life while still valuing commitment and regarding marriage as ideally being a lifelong covenant. In truth, if a couple is considering divorce then there is already brokenness (or sin—although in this context the word has some uncomfortable connotations) in their relationship, and trying to maintain it purely because the Church (or, heaven forfend, God) Says No doesn’t seem to me to be in any way a holy or virtuous thing to do.

    ‘D.I.V.O.R.C.E.’ is a lot less effective an obfuscation in writing than when Dolly sang it.

    Reply
  3. David Kenvyn Avatar
    David Kenvyn

    Jacob Zuma has five wives, Desmond Tutu has one wife, Nelson Mandela had three wives and divorced two of them. What does this tell us about the concept of “African Marriage”?

    Reply
    1. Kelvin Holdsworth Avatar
      Kelvin Holdsworth

      I was quoting an African priest. And I agree with you.

      Reply

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