• Scottish Episcopalians at Pride Glasgow

    There’s going to be a group of Scottish Episcopalians walking (marching? processing?) together at Pride Glasgow on Saturday.

    This is being organised by one or two people from St Mary’s but anyone is welcome to join in. You don’t have to be gay, Scottish or Episcopalian either.

    All you have to do is want to be there.

    Here’s the invitation as it appears on facebook….

    The parade goes from Kelvin Way and ends up at George Square. We plan to meet on the steps to the Dumbarton Road entrance of the Kelvingrove Museum at 10.45am. All are welcome to come — LGBT folk, friends, family, allies, friends from other denominations, congregation, faith group etc. Anyone who would like to join in the procession in the company of a church group.

    If you want to join in, let either Beth or myself know you are coming and indicate interest via the Facebook Event if you are on FB.

    Dress code – colourful. Clergy – please wear a clerical collar if you can.

    Those who have reached mid…. er, mid-life, may wish to bring ear-plugs. It can get wonderfully noisy.

4 responses to “D.I.V.O.R.C.E.”

  1. David Kenvyn Avatar
    David Kenvyn

    I am a little worried about this concept of “African Marriage”. It seems to assume that Africa as a continent is culturally homogenous. This is not something that we would ever say about Europe or Asia, and it is simply not true. Morocco has very little cultural similarity to Mozambique. In South Africa, Xhosa-speaking men are circumcised at about 16 years old. Zulu-speaking men are not circumcised. They live in neighbouring provinces and inter-mingle in the cities. I think we have to be very careful when we describe practices that are common in Nigeria or Tanzania or Namibia as African, as they may not apply across the whole continent. It would be like calling bullfighting or reindeer racing European cultural norms, when we know that they are specific to particular countries.

  2. Seph Avatar
    Seph

    I think what Christians and others need to bear in mind is that it is possible to be accepting of divorce as a fact of life while still valuing commitment and regarding marriage as ideally being a lifelong covenant. In truth, if a couple is considering divorce then there is already brokenness (or sin—although in this context the word has some uncomfortable connotations) in their relationship, and trying to maintain it purely because the Church (or, heaven forfend, God) Says No doesn’t seem to me to be in any way a holy or virtuous thing to do.

    ‘D.I.V.O.R.C.E.’ is a lot less effective an obfuscation in writing than when Dolly sang it.

  3. David Kenvyn Avatar
    David Kenvyn

    Jacob Zuma has five wives, Desmond Tutu has one wife, Nelson Mandela had three wives and divorced two of them. What does this tell us about the concept of “African Marriage”?

    1. Kelvin Holdsworth Avatar

      I was quoting an African priest. And I agree with you.

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