• Statement on Transgender Day of Remembrance 2019

    Earlier this year, someone was convicted in Glasgow Sheriff Court of sending me threatening and abusive messages. The offence was found to be aggravated by prejudice related to both sexual orientation and transgender identity. Someone had threatened my life, and my own association and support for trans people was one of the reasons for the prejudice and one of the reasons that the court and the police took the offence as seriously as they did.

    Whilst it was unpleasant having to deal with that incident, I’m well aware that it was the one time in my life when I’ve seriously suffered myself from prejudice against people with a trans identity. Those who are trans have to deal with this prejudice every day as they make their way through life. Such prejudice seems to have become more vocal and confident recently.

    My own limited and partial experience of dealing with this is one factor in why I am prepared to stand alongside those who mark today as the Transgender Day of Remembrance. Violence and prejudice against people is wrong. Trans people are simply people. Prejudice and violence against trans people is simply wrong.

    However, in stating that I stand alongside trans people in remembering that they suffer from violence and prejudice, I also am reminded that as I stand alongside trans people I stand alongside people whom I’ve known to be creative, brave, funny, interesting and whole. I know and have worked with trans priests and admire them. My own congregation includes trans people with all kinds of diverse experience who are not simply defined by their trans identity. When I think of them, I think of people who make the world a better place.

    The world will be a better place when violence against anyone because of their identity is eliminated.

    Remembering trans people whose lives have been taken from them, I lament their loss and pray that they may rest in peace and rise to make heaven more glorious.

    Remembering trans people who are alive, I thank God for them and pray that their lives may be filled with joy.

    [Comments on this post will be moderated]

4 responses to “D.I.V.O.R.C.E.”

  1. David Kenvyn Avatar
    David Kenvyn

    I am a little worried about this concept of “African Marriage”. It seems to assume that Africa as a continent is culturally homogenous. This is not something that we would ever say about Europe or Asia, and it is simply not true. Morocco has very little cultural similarity to Mozambique. In South Africa, Xhosa-speaking men are circumcised at about 16 years old. Zulu-speaking men are not circumcised. They live in neighbouring provinces and inter-mingle in the cities. I think we have to be very careful when we describe practices that are common in Nigeria or Tanzania or Namibia as African, as they may not apply across the whole continent. It would be like calling bullfighting or reindeer racing European cultural norms, when we know that they are specific to particular countries.

  2. Seph Avatar
    Seph

    I think what Christians and others need to bear in mind is that it is possible to be accepting of divorce as a fact of life while still valuing commitment and regarding marriage as ideally being a lifelong covenant. In truth, if a couple is considering divorce then there is already brokenness (or sin—although in this context the word has some uncomfortable connotations) in their relationship, and trying to maintain it purely because the Church (or, heaven forfend, God) Says No doesn’t seem to me to be in any way a holy or virtuous thing to do.

    ‘D.I.V.O.R.C.E.’ is a lot less effective an obfuscation in writing than when Dolly sang it.

  3. David Kenvyn Avatar
    David Kenvyn

    Jacob Zuma has five wives, Desmond Tutu has one wife, Nelson Mandela had three wives and divorced two of them. What does this tell us about the concept of “African Marriage”?

    1. Kelvin Holdsworth Avatar

      I was quoting an African priest. And I agree with you.

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