• Tosca Review – Scottish Opera 16 October 2019 – ****

    If the fascists came to power, how far would you go to stand up to them? Would you save a prisoner on the run? Would you betray a friend? Would you be prepared to die for love?

    Scottish Opera’s endlessly revived production of Tosca asks all these questions and more.

    Thirty nine years ago, almost to the day, Anthony Besch’s glorious production first came to the stage, updating Puccini’s melodrama to Mussolini’s Italy. Jonathan Cocker has blown fresh life into it as the revival director and proves that it still has something to say today.

    The sets look gorgeous, the singing is strong and Stuart Stratford’s conducting managed to bring off the difficult trick of making the orchestra sound expansive and rich without ever swamping the singers.

    In Act 1, Puccini takes us to church. From the first appearance of Dingle Yandell as Angelotti a political prisoner on the run it was clear that singing was going to be one of the strongest features in this revival. Both he and Gwyn Hughes Jones as Cavaradossi, Tosca’s love interest brought an easy confidence to their singing.

    The only big trouble in this production is the sheer volume of liturgical faux pas that have been seen before and still haven’t been corrected. People don’t cross themselves a dozen times whilst reciting the angelus. Nor do they turn their backs on the central statue of the Virgin Mary whilst doing so. Nor do bishops process anywhere other than at the back of a procession and when they do, they carry their crosiers in their left hand the better to bless those around them with their right hand. Women were not singing in choirs in Italian churches in the 1940s and when naughty choirboys misbehave (and they do!) they don’t do it like that. For a production that is so detailed and so deliberately set in one place and time, all this does rather jar.

    But on to Act 2, and Tosca’s showdown with the villain of the piece, Baron Scarpia. Natalya Romaniw was a revelation, bringing light, energy and bitter pathos to the great aria Vissi d’arte. It felt as though the whole theatre was still – the only movement being the tears gently rolling down a number of faces in the audience. Meanwhile, Roland Wood never seemed to have quite the click of the heels or stamp of the jackboots that one might have expected of a fascist tyrant. A bit more badness would have gone a long way.

    By the time we reached the battlements for the final Act, the audience had been on an emotional rollercoaster. Tosca brought it all to an end – betrayed and alone but utterly defiant to the last.

    It does seem astonishing that a production that has been revived so many times over nearly 40 years could still pack in a strong audience and still have so much to say. This production is reassuringly the same but times have changed. With the rise of the far right there is a need for art to stand up to oppression wherever it is found. Even opera has a role to play and this production offers courage and inspiration. The fight against tyranny isn’t over and this revival feels all too timely and more relevant than ever.

    Rating: ★★★★☆

    This review was first published by Scene Alba Magazine

4 responses to “D.I.V.O.R.C.E.”

  1. David Kenvyn Avatar
    David Kenvyn

    I am a little worried about this concept of “African Marriage”. It seems to assume that Africa as a continent is culturally homogenous. This is not something that we would ever say about Europe or Asia, and it is simply not true. Morocco has very little cultural similarity to Mozambique. In South Africa, Xhosa-speaking men are circumcised at about 16 years old. Zulu-speaking men are not circumcised. They live in neighbouring provinces and inter-mingle in the cities. I think we have to be very careful when we describe practices that are common in Nigeria or Tanzania or Namibia as African, as they may not apply across the whole continent. It would be like calling bullfighting or reindeer racing European cultural norms, when we know that they are specific to particular countries.

  2. Seph Avatar
    Seph

    I think what Christians and others need to bear in mind is that it is possible to be accepting of divorce as a fact of life while still valuing commitment and regarding marriage as ideally being a lifelong covenant. In truth, if a couple is considering divorce then there is already brokenness (or sin—although in this context the word has some uncomfortable connotations) in their relationship, and trying to maintain it purely because the Church (or, heaven forfend, God) Says No doesn’t seem to me to be in any way a holy or virtuous thing to do.

    ‘D.I.V.O.R.C.E.’ is a lot less effective an obfuscation in writing than when Dolly sang it.

  3. David Kenvyn Avatar
    David Kenvyn

    Jacob Zuma has five wives, Desmond Tutu has one wife, Nelson Mandela had three wives and divorced two of them. What does this tell us about the concept of “African Marriage”?

    1. Kelvin Holdsworth Avatar

      I was quoting an African priest. And I agree with you.

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