• Always the Inkeeper – a sermon for Christmas Day 2018

    In the name of God, Father, Son and Holy Spirit. Amen.

    I, was always the innkeeper.

    I’m not sure how many times I was in a nativity. Nor am I sure how it happened. But somehow, I was always the innkeeper.

    And the innkeeper doesn’t get the best of lines.

    “I’m sorry, there is no room at the inn”

    Of course, there’s no actual innkeeper in the Bible. Just that line which says that Mary laid him in a manger because there was no room in the inn.

    From the lack of room in the inn there is presumed to be an innkeeper.

    And the innkeeper must therefore turn the holy couple away. Not for them the comforts of the inn.

    But how to play the innkeeper – stern and uncompromising as he shakes his head at the holy couple. Or kind and compassionate finding them a corner round the back with the animals because you can’t just let a woman give birth on the street?

    I’m not sure that my knowledge of theatre was all that developed in those days but there was still clearly a choice to be made.

    If you’ve only got one line, you’ve got to make it count.

    I never got to play the part of Joseph – concerned, compassionate, gentle and strong.

    I never got to play a shepherd shivering on the hillside nor a king come from the East to worship the Christchild.

    I never got to spit like a camel or baa like a sheep. Nor was I to ever become any of the whole host of angels who came to sing peace to God’s people on earth.

    I always knew that I’d have made a fabulous Gabriel, all sparkles and glitter, even if the world was not at that time ready for me to play the Blessed Virgin Mary.

    But it was never to be.

    I was always the innkeeper.

    Carrying my lamp (I always had a lamp) it was my solemn duty to tell Mary and Joseph that there was no room for them in the inn.

    So far as I can tell the inns of Great Western Road, do not seem to come with adjacent stables these days. The memory of the cow byers in the West End where animals were stabled after being brought into town for market lingers in the name of Byers Road. But generally speaking, for most of us the idea of a stable is a bit foreign.

    But it was to such a place that the innkeeper showed the holy family and in such a place as that, the Lord of heaven and earth first laid his head, all wrapped in swaddling bands.

    Perhaps the modern equivalent is a garage around the back.

    I wonder whether those of you who played a part in nativity scenes in your youth have found the character that you played has played out in your later life. Is there still an angel in you – announcing news whenever there’s great news to tell? Are you still searching like one of the Magi? Are you someone who still looks after the sheep.?

    I find myself wondering whether constantly saying “There is no room at the inn” in my childhood Christmases somehow contributed to wanting to preside over a congregation which is trying to be open, inclusive and welcoming and trying to say, yes, there’s always room for more around the crib at Christmas and around the altar where God is alive to us the rest of the year too.

    Maybe I am rebelling against my old Christmas script. No more will I proclaim no room at the inn. There’s room for everyone here.

    It may be because it was my part to play that I’ve tended to think that the church has neglected the innkeeper somewhat. There’s no carols about the innkeeper. No icons of the innkeeper. No relics of the innkeeper to visit. No shrine.

    Once he has delivered his line in the nativity play, the innkeeper fades away.

    Well, he fades away from view but somehow we each get the chance to play his part and not just at Christmas. Whom will we welcome? Who precisely will we make room for.

    For there must be room for the wandering and the lost. There must be food for the hungry. There must be shelter for the homeless. There must be refuge for the refugee.

    And the vocation of all of us innkeepers is to work out how to welcome just one more.

    And the Christmas story is at its weakest if we locate it only in Bethlehem and only in a time long, long ago.

    Like all the best stories it comes to life when we find ourselves acting the parts of the characters not simply in childhood but when we can see and influence the same drama as it plays out in our lives.

    The Christmas story is not simply that God came once and laid his head in straw and that was that.

    The Christmas story is that Glasgow is the holy city in which God is born. The Christmas story is that people still discover that same God in the most unexpected ones. The true Christmas story is that there’s always room for one more beloved child.

    And the true Christmas story is not that God loved the world so much 2000 years ago that he came and for the blinking of a lifetime was part of it.

    It is that God loves the world so much because God loves you.

    And that love doesn’t happen then or there, but here and now.

    God loves you, here and now.

    This place is Bethlehem. And unto us a child is born.

    In the name of the Father and of the Son and of the Holy Spirit Amen.

4 responses to “Sermon – 27 February 2005”

  1.  Avatar
    Anonymous

    Re: Sermon – 27 February 2005

    It is people like you who we should be electing as Bishops!
    People of faith, who have a kind, decent and honest heart.
    People of courage, who are prepared to speak out and stand firm against prejudices of all kinds.
    St Saviour's congregation are fortunate to have you, and have grown in faith because of you.
    The Scottish Episcopal Church is extremely fortunate to have you.
    The Anglican communion must also recognise how fortunate they are to have good Christian people like you!

    Jesus turns no o­ne away – we have no right to either

    I hope that you will continue to help us grow, in the faith that we all proclaim to have.

  2.  Avatar
    Kelvin

    Re: Sermon – 27 February 2005
    Exactly!

  3.  Avatar
    Anonymous

    Re: Sermon – 27 February 2005
    Our friend Skintbuthappy has put my thoughts perfectly so I have nothing as beautifully put to add other than in reply to this comment

    Jesus turns nobody away, why should we?

    That, in my opinion is the whole point. This is what we read all through the New Testament, this is what all the parables underline. No-one is excluded and we mere mortals have no right to do otherwise or indeed to make judgement.

  4. Ann Philp Avatar
    Ann Philp

    Recently I took a funeral at the local crem. It was of a cross gender woman much loved by all who knew her. The crem was full, many of them from the community of gay and cross gender folk locally. They had asked me to do it ( I had employed one of the mourners) The congregation–really hard up most of them,many had really limited education. I found myself wanting to weep…not for the dead. ..that was their job but because the church had lost them all. We don’t do God one of them had said. Why did they want me? I had been kind…
    They said, you know about God..you can talk to him. Yes I endured pop songs at odd places in the rite no hymns or psalms…but of course I prayed and of course I talked. There was only one message, God loves all of you…it is the only message…but where have we been? He eats with tax collectors and sinners, he mixed with all people showing equal love to all. What have we let happen?

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