• What institutional homophobia looks like

    Here’s a quick example to illustrate what institutional homophobia looks like.

    Yesterday the report of the Theological Forum of the Church of Scotland to the General Assembly was published and it deals with a number of issues of interest to LGBT people. (It is well worth a read).

    Amongst the “deliverances” ie proposals to go to the General Assembly from that Forum is this very clear call for an apology to LGBT people.

    The General Assembly:

    Invite the Church to take stock of its history of discrimination at different levels and in different ways against gay people and to apologise individually and corporately and seek to do better.

    What could be clearer? Should the General Assembly apologise for discrimination against gay people it would be a huge and significant moment and very much to be welcomed.

    However, listen to what the Principal Clerk to the General Assembly, the Very Rev John Chalmers of the Church of Scotland said on TV last night about the proposal:

    “What the General Assembly is being asked to do this year  is acknowledge and apologise for some of the harsh things that have been said on both sides of this debate over the last 20 to 30 years and I think the General Assembly will readily want to do that.”

    This is very clearly not what the General Assembly is being asked to do.

    This is a good example of institutional homophobia. In describing a call to apologise to gay people, gay people and their supporters are represented as being people making statements for 20 or 30 years which need to be apologised for.

    I don’t believe that John Chalmers is a homophobe. Just the opposite. I’m quite sure that he is charming to gay people and I suspect he wants the church to accept gay people. However, put in a public position to explain a proposal to apologise for discrimination he gets it very wrong.

    I have no doubt that there are huge institutional pressures on him over this issue and that is why he speaks as he does.

    However, this looks to me like a very clear example of what institutional homophobia looks like. Institutional homophobia seems to come most often from people who are personally supportive of those of us who are gay.

    Ironically, this is the kind of thing that needs to be apologised for.

    We have it in our church too.

    I find that people don’t like me pointing it out.

3 responses to “And David Danced before the Lord in a Lightweight Kilt”

  1. Angela Millar Avatar
    Angela Millar

    Really missed your blogs – glad they are back on line – thank you!

  2. Pam Avatar
    Pam

    Yes, I’ve missed your blogs too. Welcome back.
    David got into a bit of trouble with his wife for dancing in the street – I think she was more concerned about his dancing in front of other women than concerned about his dignity. Marriage can be like that. Still a great institution though.
    In certain situations dignity can be important. But I agree that our Lord doesn’t care if we let our dignity slip, he wants authenticity. By the way, as a mother of four children I can reveal that birthing suites in hospitals are no place for dignity!

  3. Ender's Shadow Avatar
    Ender’s Shadow

    I’ve never heard any explanation other than the idea that David was letting it all hang out. As such it is a challenge to all of us from a strict liturgical tradition: is it really providing space for us to express over the top enthusiasm for God? Of course for some people it does; Thomas Merton’s excitement at being allowed to say Mass THREE TIMES on Christmas Day is… different. But in a culture where noisy dancing is the norm for a ‘night out’, it should be no surprise that the likes of ‘Hillsong’ make a major impact. Is there space for that in our churches, or are we marginalising such people?

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