• Opera Review – Les Troyens

    This review was first published by Opera Britannia

    Rating: ★★☆☆☆

    It was a tale of two divas. And it was the best of times and it was the worst of times. The Mariinsky Opera‘s Les Troyens was a bold attempt to bring an epic work to the Edinburgh Festival which never quite achieved what it should have done. Though there were flashes of brilliance, an all too clever set and uncertain and variable singing made the whole long evening very much a mixed bag.

    The first big idea to confront the audience was an enormous mirrored backcloth at the back of the stage, leaning in over the action. Technically it offered the design team a number of interesting tricks as things could be back-projected onto it and it reflected a moving stage floor made up of two massive slabs which went to and fro carrying singers backwards and forwards.

    It was an astonishingly clever thing to do on the stage. There were constantly changing tableaux made all the more interesting because the mirror brought an almost cinematographic perspective to what was going on. Whilst aware of what the company was doing in front of the audience, it was also possible to see what they were doing from above and beyond. It was also conceptually interesting. Les Troyens is often said to be two operas; the first two acts representing the action in Troy and the final three telling a remarkably similar tale in Carthage. The two cities end up being destroyed after foreigners arrive in their territory. Each has a dominant female royal figure who kills herself in the end. The stories of the two cities are mirror images of one another and the presence of this enormous mirror showed that someone was trying to make sense of a story which does not always sit easily within the audience’s grasp. Unfortunately though, no-one had thought through the consequences of such a large mirror and various technical problems were later to unravel much that was good on the stage itself.

    So, let us first consider the goings on in Troy.

    The first puzzle of the evening was why the chorus were sounding so tired. Had they perhaps been told to hold it back because of the long sing ahead? Whatever the reason, this was not a particularly sparkling beginning to the evening. Whilst being Trojans, the chorus were dressed as extras from Les Misérables. The presence of a few rifles confirmed that we were certainly not in ancient Troy and the waving of a flag centre stage made one rather suspect that we were in Paris and about to climb the barricades.

    The first two acts of Les Troyens depend utterly on the figure of Cassandre. If we don’t enter into her passion then we are going to care little about what’s going on in front of us. The role was sung by Mlada Khudoley, a late substitution for another singer. She had been due to sing the part on the following night so it wasn’t as if she had had to learn things at the last minute. She was a bit lacklustre though. There was a beauty to her voice but not really enough power. Much better was Alexy Markov as Chorèbe, her true love. His French sounded a little more secure and the bold power of his voice was much more able to deal with the tricky acoustic of the Festival Theatre. Ms Khudoley tried her best to persuade Chorèbe to leave Troy due to her premonitions of disaster to come, but he wasn’t having it. My sympathies lay with him too – I wasn’t convinced by her either.

    Valery Gergiev was doing great work in the pit. Apart from a very brief wobble towards the end of Act I when it wasn’t obvious that the whirling and burling chorus and on-stage band were entirely in time with the orchestra below, all was well. Particularly noteworthy were the lower strings and brass which were simply lush throughout.

    It is my view that the best music in Les Troyens is reserved in each act for duets. However, whilst Cassandre and Chorèbe were fighting it out, there was something of a distraction away from the action. Over to the left of the stage, it appeared that someone was checking a mobile phone. First one, then another, then another. Little bursts of light took the eye far away from Troy. It turned out that it was the chorus getting ready to come on stage bearing fake candles in their hands. They were obviously electrically powered and they were glaringly obvious and in the way, whilst they were waiting to come on from the wings. It was clear that a far from perfect blackout was hindering a poor stage design and this was to dog proceedings for the rest of the evening. The fake candles were to prefigure fake lillies later on too. We’ll come back to the technical problems yet again presently.

    But first we must consider the goings on in Carthage.

    After a long supper break, the audience reassembled to find the cast now transposed across the Mediterranean to Carthage. Instead of the neo-Parisian grunge of the first two acts, now all was Mediterranean blue and white. The costumes now no longer reminiscent of the French Revolution but long flowing white suits somewhat akin to what a well-dressed Mormon might wear to a Latter Day Saints’ Temple Ceremony in the 1970s. It was all visually very rich, wherever we were.

    Now, no matter what they were wearing, things were certainly warming up in the singing department. The audience were treated to a surprising post-prandial boost at just the right moment. The chorus were obviously enjoying themselves a little more and the stage had a strong presence dominating it in the form of Ekaterina Smenchuk as Dido. She had everything which Mlada Khudoley had been lacking back in Troy. A glorious sense of determination marked her singing throughout. I overheard someone describe her in the next interval as being a ‘mezzo-soprano profundo’ which captured perfectly the strength of her singing. At last there was something emotional to grasp hold of too. Suddenly one caught a glimpse of how overpowering the whole piece might have been if it had been consistent. Ms Smenchuk blazed whereas Ms Mlada had merely been attempting to fan glowing coals into flame. In this diva-off there was no real competition. Carthage won.

    Whenever he felt the audience were beginning to lose interest in the action, director Yannis Kokkos brought out a troop of nubile half-naked male ballet dancers to tumble and wrestle about on stage. The fact that they achieved one of only two smatterings of applause in the whole five hours, shows how appreciative at least some members of the audience were of their lovely homoerotic antics.

    There were a couple of notable male singing roles and one further standout female contribution. Yury Vorobiev as Narbal, Dido’s minister of state was doing as well as any amongst the supporting cast, bringing a delicious gravelly tone to bear on his part and Dmitry Voropaev had a lovely pastoral song to sing, though he didn’t play the large concert harp that had apparently been brought onto stage simply for him to stand next to. All was going well for him until an odd intake of breath made him seem to lose all confidence in the upper register. Dido’s love interest Aeneas was played by Sergey Semishkur. His voice was as good as his looks – polished, refined and rather stately singing.

    Rather late in the day, I realised that Lyudmila Dudinova was playing a trouser role as Aeneas’s son Ascagnius. It is a fair bet that if you can get three hours into a five hour opera without discerning the gender of all participants then the storytelling is not entirely working.

    Ekaterina Krapivina was a knockout as Anna, Dido’s sister. Whereas others on the stage had powerful voices, hers had a clarity that shone out beyond the rather Slavic sound that might generously be regarded as a Mariinsky trademark sound.

    Oh but all was not well around the singers.

    The mirror reappeared in the final act, having been absent whilst we were first in Carthage. The trouble with a mirror across the back of a large wide stage is that it will not simply reflect what’s going on in front of you. It will also reflect what’s going on to both sides of you too. Thus, even from a good seat in the centre stalls, it provided a clear view of stagehands flapping about in the wings.

    The odd glimpse of a fake candle being switched on is one thing but the mirror revealed far more than was good for any production. I did wonder during some of the more static choruses (and a lot of the action did seem to consist of the chorus simply standing around singing) whether the action in the wings was some kind of postmodern ironic commentary on what was going on centre-stage. Whilst someone on stage was singing in a kind of nautical crow’s nest contraption that floated 15 feet in the air for no discernible reason, a burly stagehand waited close by to grasp it and fling black drapes around it in a vain hope that it would make the contraption disappear when it floated within grabbing distance. He was wearing the helpful word CREW emblazoned across his back – reversed in the mirror, of course. At one point whilst Dido was singing about the joys of love under the gentle rays of bright Phoebus, there was the sight of the buttock cleavage of a stagehand, clearly mooning out at us from between his ill-fitting T shirt and scruffy jeans in the wings. During the moments leading up to Dido’s emotional suicide there was a billowing of drapes and the word EXIT appeared on a green sign at the back of the stage. I was unsure whether this should be seen as a deep and rather meaningful meditation on the passion of the dying Carthaginian Queen or the desperation of someone stage-right who wanted us all to leave the theatre as he’d had more than enough and wanted to get home.

    The nonsense in the wings was considerably better lit than the action on the stage, where the principals often found their faces obscured in deep shade. Heaven knows what Vinicio Cheli the lighting designer was up to.

    Notwithstanding all this, during the final act, I have to admit that I was starting to care about Dido and Aeneas. It took a long time to get there but the passions did billow up from below in the end. Their love duet in the final act was all that it should have been – ravishing and enveloping.

    However, the technical and design problems spoiled a rather grand vision. There simply doesn’t seem any excuse for these in such a mammoth and much anticipated Edinburgh Festival Production.

    There are many who will view Berlioz’s great work as intriguing but ultimately deeply flawed. The Mariinsky managed to stage a production that lived right up to such an analysis.

    Rating: ★★☆☆☆

11 responses to “Providence and Vocation for Liberals in Public Life”

  1. David Evans Avatar
    David Evans

    I was one of the Lib Dems who did foresee the calamity in 2015 and actively campaigned to get the party to change leader – after 2011, 2012, 2013 and 2014 it wasn’t difficult for anyone to see, but it was difficult for many nice Lib Dems to own up to the fact that they had allowed it to happen. I failed, but I don’t think it was part of anyone’s plan that I did (except possibly Ryan Coetzee and a few other true believers).

    There’s a lot in your points I can agree with, particularly regarding the naivety of referring to God’s plan, when many Christian’s have a view that his/hers/its plan is to let us get on with it and find our own way to salvation. However, the most interesting question is when you say “The trouble is, these are not side issues, these are my rights.” Do you really mean that you have the right to force someone else to marry you who doesn’t want to and believes it is wrong, even though you have the right to and can get someone else to do the same job for you? Do individuals have the right to insist on being married by the registrar of their choice, or just the right to get married? Are you not perhaps just a bit assuming that your tree is that bit taller than the other guy’s?

    1. Kelvin Avatar

      I think that people should be able to expect individual people who represent the state not to discriminate against them in any of the protected categories. I think that the equal rights tree is bigger than my tree and the registrar’s tree.

      I don’t claim that individuals should be able to force registrars of their choice to marry them, not least because I don’t think it is a very real question – few people want to be married by someone who doesn’t want them to be married. I do think that local authorities have not simply the right but the duty to remove public officials who can’t serve every member of the public due to their personal prejudices.

      1. David Evans Avatar
        David Evans

        I think you are rather changing your ground here from your original piece. You started with “The trouble is, these are not side issues, these are my rights.”

        You have now moved onto “I think that people should be able to expect individual people who represent the state not to discriminate against them in any of the protected categories.” So we now have a right to expect, but only against a person who works in the public sector, and even if it is against that person’s conscience and only if you are in a specially protected category.

        It gets even more tenuous then as you accept when you then say “I don’t claim that individuals should be able to force registrars of their choice to marry them.” So the right is not to a person wanting to be married at all.

        Finally we get “I do think that local authorities have not simply the right but the duty to remove public officials who can’t serve every member of the public due to their personal prejudices.” So the right is not to an individual at all, so definitely not “your rights” but to a public sector organisation. Hardly a human right, more of an employer’s right by your own statements.

        I rather think that your equal rights tree, however high you think it is, has decidedly peculiar roots.

        1. Graham Evans Avatar
          Graham Evans

          David, I thought most liberals accepted the view that in the provision of services to the general public, whether provided by the public sector or private sector, a policy of non-discrimination was an essential ingredient of a progressive society. I accept that there is a notable exception to this rule in terms of the provision of abortion, but this arises from the broad range of medical procedures undertaken by one type of doctor or another. Surgeons are specialised medical practitioners, as are nurses who assist them, so it is most unlikely then anyone who opposed abortion on conscience grounds would actually be faced with having to refuse to conduct an abortion. The provision of most services to the general public is also a specialist activity, and no-one forces people to engage in any particular activity. The idea that a registrar should be able to opt out of undertaking a civil gay marriage represents the thin edge of a dangerous wedge. If such people wish to opt out of doing so, then they should act as part of a religious community, such as a deacon in Anglican Church, which has the legal power to conduct religious marriages, are still recognised by the State.

          1. David Evans Avatar
            David Evans

            Quite simply Graham I disagree with your view that this is a level of discrimination in the provision of a public service of anything like the scale you imply makes it essential that every individual has to comply with it. The “go with it or get out” philosophy demanded of the state by so many in pursuit of their personal view of their rights is to my mind a greater threat to liberty than the fact that Fred or Freda don’t agree with something and don’t want to do it but George, Georgina, Harry, Harriette etc etc etc etc can do it instead. Ultimately you aren’t stopping someone from exercising their right; you are preventing someone from imposing their requirement on someone else.

            However, I note Kelvin hasn’t responded to my substantive point and I await that with interest.

  2. Iain Brodie Browne Avatar
    Iain Brodie Browne

    Firstly thank you for your posting.
    I have been expressing my concern elsewhere that the main voices we have heard in the debate about Tim’s faith have been firstly from those who think that it wholly a private matter and because his opinions are sincerely held and are derived from his faith the rest of us should back off and secondly those who seem to imply that having a religious faith at all is a negative factor. Until your contribution I am not aware that anyone has directly addressed the issue from different Christian understanding.
    I cut my political teeth at the end of the 1960s opposing the all ‘white’ rugby and cricket tours from South Africa. The dominant voices from the churches were from Trevor Huddleston and David Sheppard. They effectively contested the assertions of those who told us (and they did) that apartheid was part of God’s plan.
    Earlier in that decade Michael Ramsey spoke up clearly in support of what was then called homosexual law reform. David Steel, who pushed through the 1967 Act did so at a time when he was regularly introducing Songs of Praise.
    I regret that equal marriage and the removal of other discriminations against gay people –including the issue you raise about Registrars- have not been as effectively championed by Christians as those earlier reforms. It is fair to say that in the minds of those who you describe as ‘decent people in society’ Christians are seen as opposing these reforms. The priority for the churches appears to be to gain protection for those who oppose such reforms. Imagine if that had been the approach to apartheid.
    My own experience gives me hope that things are changing. Our local church got a new vicar who immediately began to pray for the defeat of the Equal Marriage legislation, got up petitions and lobbied. His views on women priests were no more in tune with ‘decent society’. In common with many churches these matters had not really been properly discussed. It was heartening how many members did openly contest his views and a significant portion of the congregation felt so strongly the eventually relocated to other churches. There is a good deal more support for liberal values amongst church goers than is popularly conceived.

    My view is much the same as expressed in the Independent’s editorial this morning which endorsed Tim but added the rider that : ‘It will be for Mr Farron to make clear to party members, the public at large, and this newspaper, that his faith can indeed be reconciled with a liberal view on matters of birth, marriage and death.’ If faith is the opposite of certainty then I have enough to believe that can be achieved but if would be of assistance not only to Tim but to others struggling to reconcile their faith with liberal views if more church leaders provide a Christian narrative as effectively as did Michael Ramsey and Trevor Huddleston did in their day.

    http://birkdalefocus.blogspot.co.uk/2015/06/influencial-divine-former-libdem-ppc.html

  3. Andy Avatar
    Andy

    Personally, as a non-Christian, I find the attack on Tim Farron’s Christian faith distasteful, even disturbing. With the issue of gay marriage, something I wholly support, it is clear to me that Farron was trying to protect freedom of religious thought whilst also legislating for LGBT equality. There is nothing illiberal about that. Freedom of religion is one of the most fundamental human rights, and something liberals should defend. Any definition of liberalism which does not include freedom of conscience, is one I have no interest in supporting.

    1. Kelvin Avatar

      Thanks for commenting, Andy.

      I’m not aware of people attacking Tim Farron’s faith. I am aware of people questioning whether someone who apparently has anti-gay views is an appropriate person to represent the Lib Dems as leader.

      When it comes to the vote about the registrars, that can either be interpreted as defending religious thought or as defending discrimination. I come to the latter view because if I substitute a couple who are gay for a couple being say mixed race (something many people would once have objected to on religious grounds) then I see clear discrimination at work.

      It is a strange day when people are arguing (as some are) that the leader of the Liberal Democrats has the right to hold distasteful views about gay people in private so long as he defends their rights in public. He does have that right but not the right to be taken seriously as well.

      1. David Evans Avatar
        David Evans

        Sadly there have been many who have been attacking Tim’s faith, some directly and some more with disdain. Comments such as listening to his sky fairy are not uncommon. Also portraying his views as apparently anti-gay are without doubt over egging it massively as opposed to the simple fact that as a liberals we should all have views which take into account the “balance of fundamental values of liberty, equality and community” and that this inevitably leads to differences of judgement on lots of individual issues, but do not undermine the fundamental decency and liberalism of many people like Tim, who have proved it over a great many years.

  4. David Evans Avatar
    David Evans

    Kelvin,

    It is a great disappointment to me that you have not come back to me with any further reasoning in response to my post on 30 June 02:19. Have you changed your views, reinforced them with new vigour or simply moved on?

    1. Graham Evans Avatar
      Graham Evans

      David, perhaps you could clarify what your substantive point is. Having reread the whole thread it’s certainly not clear to me.

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