• Society Against Sundays in the Month

    Why is there no church society for those of us who believe that Sundays-in-the-Month are one of the works of darkness that beset the church and tempt it into doom and decline?

    You know the kind of thing I mean – Matins on the first Sunday in the month and Eucharist on the rest. Or modern liturgy every Sunday except when there is a fifth Sunday in the month when it shall be the language of the Scottish Prayer Book 1928 1929. Or 10.30 am Sung Eucharist every week except the 2nd Sunday in the month when it is matins with the Methodists. Or First and Fourth Sundays in Auchendoggle, third Sunday in Auchendrizzle and a united service on the fourth Sunday in the month – see the church porch notice for details.

    I’d be interested in any research in this area. Is it the case that there is a statistical correlation between decline and those practising the doctrine of Sundays in the Month?

    Isn’t every notice which includes an intimation about the Sunday in the Month speaking to the world of a congregation either divided by compromise or prepared to announce its decline to the world?

    Why do we never talk about this?

3 responses to “And David Danced before the Lord in a Lightweight Kilt”

  1. Angela Millar Avatar
    Angela Millar

    Really missed your blogs – glad they are back on line – thank you!

  2. Pam Avatar
    Pam

    Yes, I’ve missed your blogs too. Welcome back.
    David got into a bit of trouble with his wife for dancing in the street – I think she was more concerned about his dancing in front of other women than concerned about his dignity. Marriage can be like that. Still a great institution though.
    In certain situations dignity can be important. But I agree that our Lord doesn’t care if we let our dignity slip, he wants authenticity. By the way, as a mother of four children I can reveal that birthing suites in hospitals are no place for dignity!

  3. Ender's Shadow Avatar
    Ender’s Shadow

    I’ve never heard any explanation other than the idea that David was letting it all hang out. As such it is a challenge to all of us from a strict liturgical tradition: is it really providing space for us to express over the top enthusiasm for God? Of course for some people it does; Thomas Merton’s excitement at being allowed to say Mass THREE TIMES on Christmas Day is… different. But in a culture where noisy dancing is the norm for a ‘night out’, it should be no surprise that the likes of ‘Hillsong’ make a major impact. Is there space for that in our churches, or are we marginalising such people?

Leave a Reply

Your email address will not be published. Required fields are marked *

Previous Posts

  • Schismatic

    I don’t usually comment about the "crisis" in the Anglican Communion o­n this blog – I’ve other outlets for that kind of debate.However, I am astonished by the events of the last couple of weeks. Up until now I’ve assumed that most people really did want the Anglican churches to stick together, however hard that…

  • Bertie

    I’ve just received a copy of Bertie – how exciting.The correct name of the book is "Scottish Episcopal Clergy 1689 – 2000" and it is the definitive work on SEC members of the clergy. The clergy biographies are interesting (my own is slightly inaccurate) but even more interesting is a brief history of each of…

  • Sermon – 13 November 2005 (Remembrance Sunday)

    Rather than preach as I usually do this morning, I am going to talk you on a journey that I made last week – a walk in London when I was on holiday down there last weekend. A little pilgrimage, if you like. We will start in on of the churches that I was visiting…

  • Sing along now

    We are a gentle angry people And we are singing for our lives We are a gentle angry people And we are singing, singing for our lives. (Holly Near)