• Fake Pope Quote Posts

    One of the more bizarre developments in social media has been the rise in fake quotes from popes appearing online.

    One might think that Roman Catholics would be particularly at the forefront of this kind of activity, but that’s not necessarily the case. Anglicans seem to love a good fake pope quote. I’ve seen them posted by an incredible number of people including several senior clerics.

    I am bewildered as to why people post things and in doing so say something like “Isn’t it amazing that we’ve got a pope who said…?” and don’t pause for a moment to ask whether it might be the case that someone has just made it up. Incredulity might well be a pathway to common sense.

    The sad thing is that there’s plenty of profound things that popes do say that are worth repeating. It seems a terrible shame that Pope Francis might be remembered not for his genius in addressing the Climate Crisis in Laudato Si’ but for a series of invented platitudes about hospital walls.

    Particularly puzzling are those, and again, I have senior clerics in my mind, who post these things and then when told that they are not by the pope in question respond by saying that they are going to leave the post up on social media because it sounds like something the pope might have said or that they agree with the sentiments anyway.

    I can’t think of a clearer example of bearing false witness than leaving something published that you have claimed to be written by someone when you know that in fact it was not.

    But anyway, I have a more entertaining response to this from today than just outraged spluttering on other people’s facebook posts, which is to suggest to anyone desperate for a fake pope quote to post online that they ask ChatGPT to come up with a new one rather than recycling someone else’s.

    Here’s how it goes. You open up ChatGPT and you give it this kind of prompt:

    write a fake quote from Pope Leo XIV that is about 450 words long. Make it sound vaguely plausible but the message is the everyone is welcome in the church, even those who think they are not. Use the kind of language of the self-help and empowerment movement to suggest that the pope wants to change the church and that he alone has a vision to do this.

    And bless it, ChatGPT churns it out beautifully.

    There are many who believe the Church is not for them. They whisper to themselves, ‘Surely not me—not with my past, not with my doubts, not with my wounds.’ But I say to you today: the doors of the Church are not narrow—they are wide. They are not guarded by perfection—they are held open by grace.
    We must move beyond the old habit of exclusion cloaked in the language of tradition. We must stop drawing lines where Christ drew none. The Church is not a sanctuary for the flawless; it is a refuge for the broken, the confused, the seekers, the scarred. If you feel lost, unsure, uncertain of your worth—you are precisely who Christ called. You belong here.
    This is not a time for silence or shadows. It is a time for awakening. Too long have we accepted a Church that feels distant, judgmental, fearful of difference. But the Gospel was never about fear. It was always about radical welcome. About the love that does not check credentials at the door.
    I envision a Church reborn—not in doctrine, but in posture. A Church that speaks less about rules and more about renewal. A Church where questions are not threats but invitations. A Church where you do not have to hide who you are to be loved as you are.
    This vision is not shared by all. Some will say it is too soft, too open, too modern. But I say it is simply faithful—to the Jesus who touched the unclean, who ate with sinners, who forgave before they asked, and who never once said, ‘Come to me, but only if you’ve already cleaned yourself up.’
    I do not seek to dismantle the Church—I seek to return it to its heart. That heart is mercy. That heart is hospitality. That heart is Christ.
    If you are gay, divorced, disillusioned, poor, angry, unsure if you even believe anymore—come. If you have been hurt by the Church, forgotten by the Church, judged by the Church—come. If you are full of joy or full of rage—come.
    You will not find a perfect community. But you will find a people trying—trying to be more like Christ, one small, stumbling step at a time. That is all any of us can do.
    The future of the Church is not behind us in stone and ritual. It is ahead of us—in compassion, in courage, and in the willingness to welcome those who thought there was no place left for them. I have seen this future. And I believe it begins now.”
     
    Isn’t that genius? “Not a time for silence or shadows” – completely meaningless and yet exactly the kind of thing that people love posting. I just love “The future of the Church is not behind us in stone and ritual…”. No pope would ever say that. Priests do tend to like a bit of ritual after all and if any pope got near saying that then I’m sure that they could count on those that surround them to prevent them making a fool of themselves and alienating all their clergy.
     
    “I envision a Church reborn—not in doctrine, but in posture.” Can you imagine anyone other than perhaps a C of E bishop commenting on the latest draft of Prayers of Love and Faith ever saying anything so absurd? Yet I’ve seen plenty of even sillier fake pope quotes purporting to be the real deal.
     
    People do love this kind of thing. And that’s exactly the kind of post that I’ve seen posted and liked and reposted dozens of times in the last few weeks.
     
    Might I suggest that we put a stop to it? For as the medieval pope Kelvinius the First said in 1524…
     
    Let not thine idle hands inscribe falsehoods in the name of the Holy See, for to speak a lie in the voice of Peter is to forge chains for thine own soul. Be on guard for the truth. For the truth shall set you ChatGPTFree.
     
     
    Picture of a Swiss Guard on guard.

8 responses to “End of Life (aka Death)”

  1. Bob Faser Avatar

    Kelvin, as always, you’ve made some important comments here, particularly given your high-profile stance on marriage equality and related issues. Some ultraconservative types try to convey the impression that all issues related to sex, marriage, families, and bioethics are a “package deal”. One either takes a conservative stance on the lot, or a progressive stance on the lot. Your ability to discern here on an issue-by-issue basis is refreshing.

    Another important thing is your question of “Who would actually benefit from lives being shortened at will? The patient is not the only person affected by a death, nor the only possible person to derive any “benefit” from life being cut short.” I honestly believe that it’s not only in Agatha Christie novels where a desperate person may be led to shorten the life of a old, ill family member for their own material gain.

  2. Beth Routledge Avatar

    I have no problem with the idea that a doctor might give a treatment that improved the quality of someone’s life whilst knowing that the life itself might be shortened by doing so.

    In medical ethics this is called the Doctrine of Double Effect and is a recognised thing.

  3. John O'Leary Avatar
    John O’Leary

    You show both profound good sense and Christian sensibility here, Kelvin. I hope that attempt at a seat in the British parliament won’t be your last. There is such a great need for your voice in a much more public arena than a blog, or a microphone in a church.

  4. Anne O'Connell Avatar
    Anne O’Connell

    A beautifully nuanced, and well constructed piece on a vexed argument. Thank you.

  5. Bob Chapman Avatar

    “I have no problem with the idea that a doctor might give a treatment that improved the quality of someone’s life whilst knowing that the life itself might be shortened by doing so.”

    It is all about intent. If the drugs are given to relieve pain, then it is the correct thing to do. If the drugs are given to shorten life, then it is the wrong thing to do.

    At no time should medical people feel compelled to keep a person alive simply to avoid a lawsuit or a criminal charge. There are examples of this happening in the US.

    At no time should treatment be given against the patient’s wishes.

    And, you can’t expect a one-size-fit-all approach to always be satisfying here.

  6. Pam Avatar
    Pam

    This is a sensitive subject. I can understand that people facing a terminal illness and in great pain may want to have control over their predicament. I agree that better quality palliative care would relieve much anxiety over this issue.

    Life is precious and should be treated as such. There’s too much potential for a lessening of the sacredness of life if euthanasia is legalised.

    Agree with your take on this issue Kelvin.

  7. Rosemary Sloan Avatar
    Rosemary Sloan

    It isn’t just about not dying in pain. It is also about living in pain. And about living with no dignity or control or choice. That bothers me just as much.

    1. Kelvin Avatar

      And can you imagine that it might be better to tackle the problem of living in pain directly rather than presuming that battle will always be lost and instead giving people the opportunity to die, Rosemary?

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