• In just three days…

    Every year I make a promise to people. I say that if they keep the triduum with me at St Mary’s then it will change their life and change their faith. I think that keeping the Triduum helps make sense of all that we do in church for the rest of the year. In just three days, you can learn things about the faith and why Christians believe the things that they do that are much harder to learn during the rest of the year.

    The Triduum is the three days from Maundy Thursday to Easter Day. Although the various services take place over several days, it is really one big feast, which is what makes it so extraordinary when you keep it in one place and experience the whole thing. It really is life changing stuff.

    A few years ago, I blogged about it, and it might be worth pointing people to those blog posts. There’s a few things we do a bit differently and I’ve changed my mind about one or two things too, but these blog posts do capture the essence of what we are up to.

    Maundy Thursday
    Veneration of the Cross
    Three Hour Devotions
    Good Friday Evening
    Holy Saturday – all hands on deck!
    The Vigil

    I’d say you’d kept the Triduum with me if you come to the Maundy Thursday evening service, two of the three services on Good Friday (try for the three hours if you can), the clean and polish on Saturday and the early fire Vigil and the main Festival Mass on Sunday.

    On Good Friday in the evening there will be a simple sung service of Night Prayer called Compline. On the Saturday evening we’re going to try something completely new. My colleague Maggie McTernan and I often go to a folk singaround in a local pub. We’re going to be leading a session of singing on the Saturday evening of Songs of Hope and Lament. People can bring a song to sing or simply come and listen to the singers and join in the choruses. (Only rule – no alleluias until Easter Day).

    This year we are having a revival on Easter Sunday and there will be a number of people who will be baptised at the Easter Fire Vigil.

    This is all open to anyone. You are just as welcome to participate if you have been at St Mary’s all your life or if you’ve never been. Some people come to keep these days here with us because their own church isn’t keeping them like this and they’ll be going back to their own church once Holy Week is done. That’s fine too. I’m also happy to answer questions as we go through these days about what it is all for. (The Saturday morning is a good time to talk).

    It really is life-changing if you do it all and there are people around who will testify to just that.

8 responses to “End of Life (aka Death)”

  1. Bob Faser Avatar

    Kelvin, as always, you’ve made some important comments here, particularly given your high-profile stance on marriage equality and related issues. Some ultraconservative types try to convey the impression that all issues related to sex, marriage, families, and bioethics are a “package deal”. One either takes a conservative stance on the lot, or a progressive stance on the lot. Your ability to discern here on an issue-by-issue basis is refreshing.

    Another important thing is your question of “Who would actually benefit from lives being shortened at will? The patient is not the only person affected by a death, nor the only possible person to derive any “benefit” from life being cut short.” I honestly believe that it’s not only in Agatha Christie novels where a desperate person may be led to shorten the life of a old, ill family member for their own material gain.

  2. Beth Routledge Avatar

    I have no problem with the idea that a doctor might give a treatment that improved the quality of someone’s life whilst knowing that the life itself might be shortened by doing so.

    In medical ethics this is called the Doctrine of Double Effect and is a recognised thing.

  3. John O'Leary Avatar
    John O’Leary

    You show both profound good sense and Christian sensibility here, Kelvin. I hope that attempt at a seat in the British parliament won’t be your last. There is such a great need for your voice in a much more public arena than a blog, or a microphone in a church.

  4. Anne O'Connell Avatar
    Anne O’Connell

    A beautifully nuanced, and well constructed piece on a vexed argument. Thank you.

  5. Bob Chapman Avatar

    “I have no problem with the idea that a doctor might give a treatment that improved the quality of someone’s life whilst knowing that the life itself might be shortened by doing so.”

    It is all about intent. If the drugs are given to relieve pain, then it is the correct thing to do. If the drugs are given to shorten life, then it is the wrong thing to do.

    At no time should medical people feel compelled to keep a person alive simply to avoid a lawsuit or a criminal charge. There are examples of this happening in the US.

    At no time should treatment be given against the patient’s wishes.

    And, you can’t expect a one-size-fit-all approach to always be satisfying here.

  6. Pam Avatar
    Pam

    This is a sensitive subject. I can understand that people facing a terminal illness and in great pain may want to have control over their predicament. I agree that better quality palliative care would relieve much anxiety over this issue.

    Life is precious and should be treated as such. There’s too much potential for a lessening of the sacredness of life if euthanasia is legalised.

    Agree with your take on this issue Kelvin.

  7. Rosemary Sloan Avatar
    Rosemary Sloan

    It isn’t just about not dying in pain. It is also about living in pain. And about living with no dignity or control or choice. That bothers me just as much.

    1. Kelvin Avatar

      And can you imagine that it might be better to tackle the problem of living in pain directly rather than presuming that battle will always be lost and instead giving people the opportunity to die, Rosemary?

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