What is in Kelvin's Head?

  • Not in my name. Not in my city.

    Last night I was in the centre of Glasgow to see a film (the brilliant Pride movie) and then to have a drink with a couple of folk from church. This meant passing through George Square a couple of times.

    It was obvious that there was something up – a small group of people had put Union Jacks all around the war memorial and had apparently previously been giving neo-nazi salutes whilst singing God Save the Queen. There are reports of homophobic abuse and abuse aimed at those wearing Yes badges too. It was an ugly reminder that all is not well in this city.

    Most of the time, I don’t see much of the sectarianism that has blighted this city for so many years but this was obviously trouble coming from the loyalist side. (What it means to be loyal to Her Majesty whilst saluting like a Nazi completely escapes me). Last night’s trouble, which was contained well by the police whilst I was there, was opportunistic trouble-making piggy-backing on the referendum issues of the last few days.

    I was sorry to see it and utterly condemn it. There’s no place for violence in a democracy and though Scotland has felt a deeply uncomfortable place to me for the last week, we have been mercifully free from real unrest.

    Such behaviour falls outside what anyone of goodwill would want for our society, whatever any of us voted earlier in the week.

    What was happening last night was unwelcome, unnecessary and completely wrong.

    I hope to see no more.

    Not in my name.

    Not in my city.

    ,

3 responses to “Power needs to be baptised by love”

  1. Robin Avatar
    Robin

    A very good and thought-provoking sermon. I’ve always thought of the Ethiopian eunuch as a man of great power and authority, and of great learning and devotion too, which points me to your third interpretation. But what startles me about the story – partly because of my thinking of the eunuch as someone of great power and authority compared to Philip, and partly because of a tendency on my part to be dogma-bound – is the sheer simplicity of how Philip welcomes him into the Church.

    There is no complicated initiation process. There are no doctrinal tests. The eunuch sees water, and asks Philip in a businesslike way if there’s any reason why he shouldn’t be baptised. Philip’s answer couldn’t be more direct and straightforward: “If you believe with all your heart, you may be baptised.” And the eunuch’s response couldn’t be more direct and straightforward either: no lengthy creed, no question and answer interrogation, but simply, “I believe that Jesus Christ is the Son of God.”

    No doubt the eunuch continued his studies after his baptism, being that sort of man. But in a complicated world and (sometimes) a complicated Church I often turn to this passage for reassurance that it needn’t always be so.

    Reply
    1. Father Ron Smith Avatar
      Father Ron Smith

      Thank you, Father Kelvin. What a lovely and refreshing new insight into the identity and provenance of the ethiopian Eunuch! Philip’s acceptance and Baptism of the Eunuch reflects the teaching of Jesus in Matthew 19:122, where he speaks of 3 types of eunuch; made so by others (the Ethiopian, castrati); those who become so for the sake of the Kingdom (monks, nuns, celibate clergy);
      and then, of course; those so ‘from their mother’s womb’ (intrinsic Gays).

      Reply
  2. Aleks Avatar
    Aleks

    Really profound. You’ve given me a lot to think about.

    Reply

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