I get the feeling that this love heart, spotted in a local baker’s window conveys certain truths that it was not intended to convey.
I get the feeling that this love heart, spotted in a local baker’s window conveys certain truths that it was not intended to convey.
A very good and thought-provoking sermon. I’ve always thought of the Ethiopian eunuch as a man of great power and authority, and of great learning and devotion too, which points me to your third interpretation. But what startles me about the story – partly because of my thinking of the eunuch as someone of great power and authority compared to Philip, and partly because of a tendency on my part to be dogma-bound – is the sheer simplicity of how Philip welcomes him into the Church.
There is no complicated initiation process. There are no doctrinal tests. The eunuch sees water, and asks Philip in a businesslike way if there’s any reason why he shouldn’t be baptised. Philip’s answer couldn’t be more direct and straightforward: “If you believe with all your heart, you may be baptised.” And the eunuch’s response couldn’t be more direct and straightforward either: no lengthy creed, no question and answer interrogation, but simply, “I believe that Jesus Christ is the Son of God.”
No doubt the eunuch continued his studies after his baptism, being that sort of man. But in a complicated world and (sometimes) a complicated Church I often turn to this passage for reassurance that it needn’t always be so.
Thank you, Father Kelvin. What a lovely and refreshing new insight into the identity and provenance of the ethiopian Eunuch! Philip’s acceptance and Baptism of the Eunuch reflects the teaching of Jesus in Matthew 19:122, where he speaks of 3 types of eunuch; made so by others (the Ethiopian, castrati); those who become so for the sake of the Kingdom (monks, nuns, celibate clergy);
and then, of course; those so ‘from their mother’s womb’ (intrinsic Gays).
Really profound. You’ve given me a lot to think about.
Deliciously, the latest statement on the usual topic from the bishops of the Scottish Episcopal Church has been sent out by someone claiming to be a sexretary.
The bible makes for poor history and worse law. As history it is inevitably a record of either those celebrating victory or those bearing a grievance. As law, it is hard to know whether to try to keep the detail or to try to extract precepts. The readings this morning give us much to think…
This entertaining statement comes from a press release from the Anglican Communion: “This Sunday, May 29, in many parts of the Communion, is Anglican Communion Sunday, a day to raise awareness of and celebrate the Anglican Communion.” Presumably other parts are not celebrating. Source: http://anglicancommunion.org/acns/articles/39/75/acns3981.cfm
The new Church Music Quarterly was waiting for me yesterday. I can’t work out whether it is just me having a cynical moment or whether it really is as dull as I think it is. Is the Royal School of Church Music an historical society?
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