What is in Kelvin's Head?

  • Pollokshields – These are our neighbours

    It was impossible not to be moved by people standing around an immigration enforcement van in Pollokshields yesterday chanting “These are our neighbours, let them go”. Many people today are proud of those in this city who stopped this enforcement action.

    Every country needs to have an immigration system and every immigration system needs to be enforced in some way. Every such system needs to be fair and just. However the immigration system in this country has ceased to be fair and has ceased to be just. Any government that actively seeks to be hostile to those seeking asylum has already failed the test of being fair and just. The immigration system in this country has not only become hostile to refugees but the government has recently announced plans to make it even more hostile and to limit the possibility of appealing to the Supreme Court in asylum cases.

    Every asylum seeker needs access to justice in order that the system itself can be seen to be fair.

    Yesterday, the people of Pollokshields came out onto the streets because they believed that what was being done in their name was not fair. With an aggresively hostile system in place as a policy, it is impossible to be sure that any asylum decision is fair.

    The police made a wise call yesterday not to try to clear the street and the two men detailed were set free into the community.

    We need a fair asylum system.  Without a fair asylum system, there will increasingly be successful protests by citizens who will prevent the authorities from being able to act.

    If the government believes it can appeal to voters by making an already hostile asylum system even more hostile, the people in the streets of Pollokshields showed yesterday that at least in some places, that policy will fail.

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3 responses to “Power needs to be baptised by love”

  1. Robin Avatar
    Robin

    A very good and thought-provoking sermon. I’ve always thought of the Ethiopian eunuch as a man of great power and authority, and of great learning and devotion too, which points me to your third interpretation. But what startles me about the story – partly because of my thinking of the eunuch as someone of great power and authority compared to Philip, and partly because of a tendency on my part to be dogma-bound – is the sheer simplicity of how Philip welcomes him into the Church.

    There is no complicated initiation process. There are no doctrinal tests. The eunuch sees water, and asks Philip in a businesslike way if there’s any reason why he shouldn’t be baptised. Philip’s answer couldn’t be more direct and straightforward: “If you believe with all your heart, you may be baptised.” And the eunuch’s response couldn’t be more direct and straightforward either: no lengthy creed, no question and answer interrogation, but simply, “I believe that Jesus Christ is the Son of God.”

    No doubt the eunuch continued his studies after his baptism, being that sort of man. But in a complicated world and (sometimes) a complicated Church I often turn to this passage for reassurance that it needn’t always be so.

    Reply
    1. Father Ron Smith Avatar
      Father Ron Smith

      Thank you, Father Kelvin. What a lovely and refreshing new insight into the identity and provenance of the ethiopian Eunuch! Philip’s acceptance and Baptism of the Eunuch reflects the teaching of Jesus in Matthew 19:122, where he speaks of 3 types of eunuch; made so by others (the Ethiopian, castrati); those who become so for the sake of the Kingdom (monks, nuns, celibate clergy);
      and then, of course; those so ‘from their mother’s womb’ (intrinsic Gays).

      Reply
  2. Aleks Avatar
    Aleks

    Really profound. You’ve given me a lot to think about.

    Reply

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