For all those who get the winter blues. The solstice is past. Here comes the sun.
https://www.youtube.com/watch?v=muFOeZSIC2U
36 responses to “A Question about Marriage and the Bible – can you help”
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If Dan Brown, rather than the New Testament is to be believed then, how about, Jesus and Mary of Magdala? Or, to be more Orthodox – Jesus and His Bride – the One, Holy, Catholic and Apostolic Church?
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I think we are now being silly.
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Not at all silly if you take seriously the Revelation of St. John the Divine and the penitential season of Advent. “Wake, O Wake!” Dean Kelvin “The hour has come, we hear them saying, where are ye all, ye virgins wise? The Bridegroom comes in sight, Raise high your torches bright! Alleluia! The wedding song swells loud and strong; Go forth and join the Festal throng.” So, do please make sure that you have oil in your lamp to keep on burning and be ye not numbered among the foolish virgins.
Alternatively, how about the anonymous couple who were married at the Wedding Feast at Cana? Simply because they are not named they could stand for each and every married couple willing and ready to make their sacred and binding marriage vows. Judging by the amount of wine that was available post transformation, they must have had one hell of a Wedding Breakfast. -
Perhaps good marriages do not make fascinating stories. Bad or odd marriages, on the other hand…..
Previous Posts
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Elaine Cameron sums up
Please that synod is interested in Gender language Purpose of Audit was partly to open up conversations and she is pleased it has done so.
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Gender Audit Motion is proposed by Norma Higgot
And debate begins. Nancy Adams: Welcomes audit. Draws attention to the qualitative aspect. She is the one female on the finance committee (which disperses grants). She does not bring only financial competence but different ways to perceive the problems. Women and men approach things differently. Argues for a closer look at the qualitative aspects. Asks…
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Gender Audit
Synod begins hearing the report of the recent Gender Audit. Elaine Cameron says we have done this because of what we think about social justice. It is also about the economics of mission.
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Primus sums up:
Says ther eis still not rush. Aware of an instictive reticence. Does not feel there is a gradualist movement into the Covenant. Says links between moratoria and covenant are not clear. OUr ability to be helpful to rest of communion depends on our abilty to enage with this in our own life.
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