For all those who get the winter blues. The solstice is past. Here comes the sun.
https://www.youtube.com/watch?v=muFOeZSIC2U
For all those who get the winter blues. The solstice is past. Here comes the sun.
https://www.youtube.com/watch?v=muFOeZSIC2U
Re: Sermon on 10 August 2003
Hi Kelvin – like the blog. Are you going to be posting all your sermons to the blog or just selected ones? Lots of people post them in advance – there are a couple of sites that i read every week before writing my sermon, but I have not heard of anyone else posting them for comments after they have been preached. I'm surprised that members of your congregation have not taken the chance to comment on this one of yours – it is worthy of comment! Did anyone object to it?
SIMON
Re: Sermon on 10 August 2003
Simon – thanks for the comment – the first one one to be made. You should try this blogging yourself, you would like it. You always used to keep a journal, I seem to remember. I think that I will probably be posting most sermons. There are just a few occasions in the year when I do something else rather than preach in a straightforward way (eg singing and then commenting on the song). It will be interesting to see whether people do take advantage of the chance to comment. No-one objected to it on Sunday, and quite a few made encouraging comments. It feels good to be in a church where I can preach that kind of sermon. I could not do so everywhere, as you yourself know well!
Please that synod is interested in Gender language Purpose of Audit was partly to open up conversations and she is pleased it has done so.
And debate begins. Nancy Adams: Welcomes audit. Draws attention to the qualitative aspect. She is the one female on the finance committee (which disperses grants). She does not bring only financial competence but different ways to perceive the problems. Women and men approach things differently. Argues for a closer look at the qualitative aspects. Asks…
Synod begins hearing the report of the recent Gender Audit. Elaine Cameron says we have done this because of what we think about social justice. It is also about the economics of mission.
Says ther eis still not rush. Aware of an instictive reticence. Does not feel there is a gradualist movement into the Covenant. Says links between moratoria and covenant are not clear. OUr ability to be helpful to rest of communion depends on our abilty to enage with this in our own life.
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