• Why outing [some] bishops must remain an option

    Last weekend, an extraordinary letter was published in the Sunday Telegraph. It came from 300 Christians, mostly Anglicans who were offering support to their bishops should any of them decide to come out.

    It was described by some as a love letter to gay bishops.

    I had the chance to sign the letter and, though I have a great deal of sympathy with its aim, found that I didn’t feel that I could do so because the letter itself contained a line that I disagreed with. It said that those signing the letter were against involuntarily outing bishops. Though I don’t believe anyone should be outed for being gay, there are some circumstances where I think outing is justified and for that reason, I declined to sign.

    I’ve since been accused on twitter by an someone of advocating a campaign of intimidation that is “pure hatred”.

    This is nonsense, of course, and came from someone who hides behind an anonymous twitter account.

    But it is worth looking at the issues again.

    This is what the letter said:

    We are lay and ordained Anglicans in the Church of England and other Provinces, who publicly affirm the episcopal ministry in its purpose and diversity.

    We recognize that there is a cost to those who respond to the call to be a bishop. This is especially true for those who are not heterosexual and have kept their sexual orientation private. There is growing pressure on gay bishops to come out publicly. The signatories to this letter do not advocate the involuntary outing of bishops.

    We write to assure those bishops who may choose openly to acknowledge their sexual orientation as gay or bisexual that you will receive our support, prayer, and encouragement.

    Sadly, we live at a time when those who are honest about being LGBTI and Christian are treated with hostility by a vocal minority within and outside the Church.

    We have no doubt that the vast majority of Anglicans will welcome and embrace those of you who are gay or bisexual for your courage and conviction if you come out: weeping with you for past hurts and rejoicing in God’s call as witnesses to Christ’s transforming love and compassion.

    If you stand out we will stand beside you.

    Yours in Christ

    My problem came with the line “The signatories to this letter do not advocate the involuntary outing of bishops.”

    You see, the trouble is, I think that must remain an option. I don’t like the idea of outing bishops and certainly have no plans to do so. But it must remain an option.

    The reason I’ve come to that view is the Keith O’Brien affair here in Scotland. In short, Cardinal Keith O’Brien was conducting a vitriolic campaign against the rights of gay folk whilst himself apparently having secret gay relationships.

    It was a devastating affair not only for his own church but for all Christians in Scotland. It was not merely Roman Catholics who were ashamed of what was revealed and it is not merely Roman Catholics who are troubled by the suggestion at the time that Keith O’Brien may have made appointments that were influenced by his private life, a claim which has never really been put to rest. My friends who are Roman Catholics still speak of their distress at what has happened. Some complain about the lack of any open investigation and many have questions about the involvement of the Roman Catholic Church’s Media Office in promoting what they see as an anti-gay message in Scotland.

    Before this took place, I probably would have signed a letter like the one that appeared in the Sunday Telegraph. However, now, having seen what has happened here amongst my friends, I can’t sign it. Sometimes, as a last resort, outing is necessary. If someone who is gay uses a position of power to attack other gay people and who is living a life inconsistent with the message being preached then I’m afraid that it may be the best thing for them to be exposed and removed from office.

    When I weighed up whether to sign the letter or not, I simply asked myself whether it would have been better for Keith O Brien to still be in post, still campaigning against gay people, still bringing Christianity into disrepute by his message, whilst some people privately knew what was going on. (Incidentally, I was one of those who did know stories about Keith O’Brien before this broke). My conclusion was that the greater good would not be served by him still being in post. I don’t think he as an individual would be best served by his remaining in post.

    So, my reluctant conclusion is that outing people in power must remain an option.

    It also must remain an option to out straight leaders who claim in public to be supportive of gay folk but who privately act against them.

    You are at no risk of being outed if you simply happen to be gay and happen to be in power.

    Should you act against other gay folk, campaign against them and work to limit their human rights, then it seems not unreasonable for your own life to be exposed to public scrutiny.

    I have great sympathies with what those signing the Telegraph letter were doing. Should any bishop decide to come out I’d be first in line to offer support, encouragement and advice on what it means to be gay and have a very public role in the church.

    However, that one sentence meant that I couldn’t actually sign on the dotted line.

    And though it may make other people, like my anonymous twitter troll, very cross, I’ve no regrets about that at all.

8 responses to “Finding a place to be”

  1. Gordon Avatar
    Gordon

    I do think it’s important to remember that the sectarian persecutions of the past happened within a context that regarded itself as Christian – whether Episcopalian north of the border, or Reformed south of the border, the majority culture just saw itself as the ‘correct’ church.

    Our context is of overwhelming apathy towards religion at the best, and at worst, assuming that anyone religious is a fundamentalist with a scantily concealed desire to kill infidels.

    But I agree that we would be wise to trust in the Holy Spirit.

  2. Alastair O Avatar
    Alastair O

    Kelvin
    I always value reading your thoughts. May I suggest you give consideration when you use the word ‘church’? While the Church of Scotlad is closing many buildings, (s)he is not closing churches!

    1. Kelvin Avatar

      I’m aware of a C of S congregation which merged with a congregation that was a union of (I think) 7 congregations a number of years ago. This union of 8 has now announced its building will close and it will unite with another one making a union of 9. There is a plan to merge this with another congregation and there are discussions ongoing about which building should be kept.

      You can say that all those churches are still open if you like but I’m not sure that people local to this actually do see it that way.

      1. Ferdinand von Prondzynski Avatar
        Ferdinand von Prondzynski

        Indeed. See my separate comment.

      2. Alastair O Avatar
        Alastair O

        Greyfriars Kirk in Edinburgh is a united congregation which over the years has worshipped in 17 places. Worth a visit to see the 17 leg communion table crafted by its social enterprise arm Grassmarket Community Project.

  3. Rory Gillis Avatar
    Rory Gillis

    Hi from Nova Scotia. You mention the Canadian Church in passing. Church demographers told us recently that the last Canadian Anglican will disappear by 2040 and the update is, maybe sooner as a result of the pandemic. My take is that parties, whether ‘liberal’ ( mine) or conservative ( some one else’s) are more consequence than cause. Our current decline is tied in with the decline of religion in Canada in general. Ethnicity is also an issue. Anglicans here are as ethnic as any one else. Our ethnic cohort stopped having large families over two generations ago. Urbanization, rural decline and with it regional outmigration in historically Anglican strong areas like Atlantic Canada are part of the picture.

    I think one can distinguish between the decline of the grand old institution
    ( Anglican Church of Canada, previously The Church of England in Canada) and the future of a communities of faith with an Anglican heritage. Pace demographics, there are just too many stories of parishes and other entities being fully alive, full of The Spirit, doing creative things, holding a place in the community.

    Kevin, as your article notes, anecdotes and stories matter. They not only provide hopeful pause for reflection: they also testify to the creative perseverance of a Spirit filled people.

    1. Rory Gillis Avatar
      Rory Gillis

      Fr. Kelvin, last para, my apololgy for the typo in your name.It was either auto correct or a inattentive scribal error on my part. I know several ‘Kevins’ indeed too many perhaps. lol. please fix if possible. R.G.

  4. Elaine Avatar
    Elaine

    I think people are done with man made religion but spirituality well that’s a different thing. I feel that you are correct people are drawn to love, inclusivity and holy spaces I think our church is such a space and I know it is growing. I remember Mission 21, it appalled me. Statistics and money. Surely we are beyond that. I have faith, what will be will be. But it might be different to what we think we should have or it should be. Exciting times.

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