• Making Scotland’s Sex Trade Safer

    The recent death of Cynthia Payne provides a helpful reminder of the two-faced attitude to prostitution that we often hold. Ms Payne managed to cultivate a populist and almost comic Carry on Whoring image. She invited the great and the good to her home in Streatham and offered sandwiches and “services” merely in exchange for luncheon vouchers. In her day, she never seemed to be out of the public eye. However on the other hand, public opinion also holds prostitution to be a rather sordid transaction that needs to be heavily legislated against and which doesn’t bear thinking about.

    I happen to believe that there is no law which is going to completely remove prostitution from society. Given that view, it seems reasonable to expect the law to protect those who are vulnerable. If some modest reforms of the law can help make the lives of those who are vulnerable a bit safer then our politicians should not be squeamish about making change happen.

    One of our own MSPs, Jean Urquhart is doing precisely that at the moment by promoting a consultation on several possible changes to the law around prostitution. I have little doubt that she will get some abuse for her efforts. There are few votes in offering favours to sex-workers. The trouble is, Jean Urquhart is at least partly right.

    At the moment, it is perfectly legal for someone to sell sex from a flat or house provided they act alone. Once anyone else gets involved, so does the law. Should two women operate from one dwelling then they can both be prosecuted as brothel keepers. Is this really right and just? Wouldn’t those two women be safer working in partnership or as a collective with a couple of others, any of whom would know that someone was on hand, if a client turned nasty?

    After all no-one is going to call the police to deal with a client if they think that they themselves are likely to be arrested too.

    Jean Urquhart’s proposals would lead to further decriminalisation of prostitution. It is easy to see why there might be a law to prevent “living off the avails of prostitution”. The idea is to stop people making money from the sex lives of the vulnerable. However it is less easy to see why the child of a sex-worker should themselves be guilty of a crime for accepting money from their parent to enable them to go to college.

    Jean Urquhart’s proposals will not become law in this parliamentary session and she standing down as an MSP next year. Her legacy should be a parliamentary review of the law surrounding prostitution which seeks to target coercion rather than transaction. I don’t expect to see political manifestos next year make many promises to help those in the sex trade. However, that should not prevent progressive people from all shades of political opinion from raising these issues with those standing for parliament next year.

    Those who see prostitution as a scourge in society need to come up with their own ways of diminishing the amount of prostitution that takes place. I believe that the best way of doing this is to tackle poor employment options for women, ensure access to adequate affordable housing, remove the wickedness of benefit sanctions, tackle student poverty and heavily legislate against those who offer at an absurdly high rate of interest, credit to those who cannot afford it. And everyone would benefit from much better sex education in schools that doesn’t just treat the sex lives of young people as a problem.

    Locking up women (or men) who are engaged in buying or selling sex should come a long way down the list.

    Alongside reviewing the law, there needs to be a review of sentencing guidelines and police policy. Recent heavy-handed raids against saunas in Edinburgh by Police Scotland seem to be an argument in favour of local rather than national policing policy rather than a responsible policy on how to deal with sex-work in Scotland.

    I happen to be unconvinced that prostitution is a legitimate career choice. I’d prefer a society in which there was less of a sex trade rather than more of it. However, there are people who are involved in that trade currently and those who will be involved in it in the future. Where the law can be changed to make them safer and less vulnerable then politicians should be fearless in bringing change about.

11 responses to “We should be wary of declaring martyrs”

  1. Eamonn Avatar

    Agree totally. I find myself in a comparable position vis-à-vis the mass canonisations of the ‘martyrs’ of the Spanish Civil War, which assume that all those worthy of commemoration were on the same side.

  2. Michael Russell Avatar

    Anyone killed for professing their faith is a martyr. ISIS is an equal opportunity martyring machine. The various faith communities targeted, including Islamic ones, should build common ground to dismember ISIS. I simply fail to see the point in quibbling about who is a real martyr and who is not.

    1. Kelvin Avatar

      Is it your view that someone is a martyr for Christianity because they cannot recite a verse from the Qur’an?

      It seems to me that whilst some men and women of violence are being claimed to be martyrs if they should be shot by law enforcement agencies whilst pursuing paths of terror that there’s a huge amount to be gained by determining who is a martyr and who isn’t.

      1. Bro David Avatar
        Bro David

        Not being able to explain a quranic verse was merely a way of discerning if someone was not Muslim. However, is it not just as great a presumption to think they weren’t martyrs, as to think that they were.

        The early church seemed to accept that all who were crucified or sent to the lions for their Christianity were martyrs. Perhaps not all did so as a statement of faith, but were nominal Christians caught up with the rest. But the church didn’t seem obliged to footnote who didn’t qualify.

        I’m not sure that I understand why your are hesitant. It seems a quibble. I don’t think anyone is leaning toward canonization here, just speaking of them as a whole.

  3. Jo Avatar
    Jo

    The SEC still keeps the feast of Charles, King and Martyr. I don’t think we get to be too narrow in defining who is or isn’t a martyr.

    1. Kelvin Avatar

      Actually, Jo – that’s not quite right. The SEC keeps the commemoration of “Charles I, King, 1649”

      There’s no mention of him being a martyr in the calendar (and the current calendar superseded and replaced the one in the prayer book). There are plenty of people who are named as martyrs such as Agnes the week before Charles or indeed “Charles Mackenzie of Central Africa, Bishop, Missionary, Martyr, 1862” the very day after Charles.

      It would appear that rather careful thought was given to whether to describe Charles as a martyr and though he is included in the calendar (not least for founding one of our dioceses) any notion of martyrdom is absent.

      1. Jo Avatar
        Jo

        Thanks for the correction, I hadn’t realised there was that detail of difference between the SEC and CofE.

  4. Father David Avatar
    Father David

    Of course, King Charles was a Martyr and is commemorated as such on January 31st each year. The trouble is that Anglicans have no real mechanism for declaring people to be saints or martyrs. Having referred to two recent horrific incidents on the African continent where Christians were slaughtered simply for being Christians, I wonder what the Provost of Glasgow thinks about the Ugandan Martyrs of the 19th century and would you personally regard them to be martyrs? As you know 23 Anglicans and 22 Roman Catholics were killed by the Kabaka for refusing to submit to King Mwanga’s corporal intimacies. The Roman Catholics were beatified in 1920 and canonised in 1964 but what of our Anglican Ugandan brothers – where they equally to be regarded as martyrs, or would you deny them that honorific title?

    1. Kelvin Avatar

      The Scottish Episcopal Calendar is again very clear: “Charles Lwanga and his companions, 1886, Janani Luwum, Bishop, 1977, Martyrs of Uganda”

      I have no idea why anyone would say that the SEC has no means of declaring someone to be a martyr. Not only do we have such a mechanism, we use it.

  5. Father David Avatar
    Father David

    It would be interesting to know how this mechanism works in the SEC in deciding who is eligible to join the noble army of martyrs? Bishop Edward King of Lincoln is widely regarded as a saint South of the Border. I think it was Archbishop Lang who was asked how it was decided that Bishop King had reached sainthood status and the answer was that he was given a Collect, Epistle and Gospel to commemorate his saint’s day – 8th March, the day of his Heavenly Birthday.

  6. Harry Campbell Avatar
    Harry Campbell

    “We strongly condemn such atrocities, whether they are Ethiopians are not,” the Ethiopian communications minister Redwan Hussein told AFP.
    http://www.theguardian.com/world/2015/apr/19/isis-video-purports-to-show-massacre-of-two-groups-of-ethiopian-christians

    What a shame the Archbishop couldn’t have said something similarly inclusive about the victims of the Kenyan massacre, and all such massacres, without caring about what their religion affiliation may or may not have been.

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