• Herald Article: Pride and Frustration

    This article appeared in the Herald newspaper today.

    I will be joining the Pride Glasgow march this weekend with mixed feelings – pride at how much has been achieved and concern at how much that needs to be done.

    I’ll be marching with hopes high that before Pride comes around next year, the Scottish Parliament will have passed new laws to allow same-sex couples to marry. Marriage law is one of the greatest barriers to equality for gay people in Scotland. Access to marriage isn’t the only big change gay people need. However, it remains such a big prize for gay campaigners because those marching through Glasgow all know how much social attitudes have softened since civil partnerships came in and all hope for even more once same-sex marriage is part of our common life.

    Changes to the law are hugely welcome, but still don’t represent equality – just ask any gay couple wanting to get married in church on the same basis as the straight couple sitting in the pew next to them. The overly cautious legislation that will be passed next year is a consequence of politicians still giving credence to religious voices of intolerance.

    Another issue that still needs a lot of work is access to education free from prejudice. It means education authorities and individual schools working on homophobic bullying. Part of the means of achieving that is to ensure that gay teachers in schools are able to be the role models that both gay and straight kids need. Those teachers need to know that they can live outside school time without fear of what might happen in school if their relationships are known about.

    Notwithstanding the high spirits that are a feature of every Pride march, I’ll be marching to express a good dose of anger and frustration. Every Pride is a celebration but every Pride is a protest too. This time the most immediate part of the world which is causing concern is Russia. President Putin’s sudden recent crackdown against lesbian, gay, bisexual and transgender (LGBT) people has been brutal, unexpected and frightening and greatly under-reported in the mainstream media in the UK. Glasgow’s Lord Provost’s letter to her opposite number in twinned Rostov-on-Don this week is welcome but far too weak. She has invited a delegation from Russia to “share more of our good experience of working to include LGBT citizens as a valued part of our city”. Meanwhile, Glasgow’s actual LGBT citizens might be rather puzzled, given the history and demise of the LGBT centre in the city, as to how that support is being expressed.

    This weekend at Pride, I’ll be marching, as usual, with thousands of others. This time, though, I’ll be marching with members of my own congregation. There will be several older members coming along to march in support of their gay and lesbian children and grandchildren. I’ll be marching alongside a couple whose civil partnership I’ll be blessing in a couple of weeks as they make their journey towards legal marriage. Alongside me there will be clergy from my own Scottish Episcopal Church and ecumenical friends in the crowd in clerical-collars answering all the usual questions that arise about how to find a church that is open, inclusive and welcoming to all. I’ll also be walking alongside a young straight couple who have told me they want to bring their toddler, a member of the Young Church at St Mary’s Cathedral. They want to be able to tell him he was at Pride the year of the legislation allowing gay and lesbian couples to marry. My earliest memory is of being woken by my parents to see the moon landings. These days, for some parents bringing up children, equalizing the law on marriage is the equivalent kind of life defining moment.

    And I’ll be marching with LGBT folk from my congregation too; people who work and struggle and pray for justice in the church and beyond. I march this year because I’m immensely proud of them all.

11 responses to “We should be wary of declaring martyrs”

  1. Eamonn Avatar

    Agree totally. I find myself in a comparable position vis-à-vis the mass canonisations of the ‘martyrs’ of the Spanish Civil War, which assume that all those worthy of commemoration were on the same side.

  2. Michael Russell Avatar

    Anyone killed for professing their faith is a martyr. ISIS is an equal opportunity martyring machine. The various faith communities targeted, including Islamic ones, should build common ground to dismember ISIS. I simply fail to see the point in quibbling about who is a real martyr and who is not.

    1. Kelvin Avatar

      Is it your view that someone is a martyr for Christianity because they cannot recite a verse from the Qur’an?

      It seems to me that whilst some men and women of violence are being claimed to be martyrs if they should be shot by law enforcement agencies whilst pursuing paths of terror that there’s a huge amount to be gained by determining who is a martyr and who isn’t.

      1. Bro David Avatar
        Bro David

        Not being able to explain a quranic verse was merely a way of discerning if someone was not Muslim. However, is it not just as great a presumption to think they weren’t martyrs, as to think that they were.

        The early church seemed to accept that all who were crucified or sent to the lions for their Christianity were martyrs. Perhaps not all did so as a statement of faith, but were nominal Christians caught up with the rest. But the church didn’t seem obliged to footnote who didn’t qualify.

        I’m not sure that I understand why your are hesitant. It seems a quibble. I don’t think anyone is leaning toward canonization here, just speaking of them as a whole.

  3. Jo Avatar
    Jo

    The SEC still keeps the feast of Charles, King and Martyr. I don’t think we get to be too narrow in defining who is or isn’t a martyr.

    1. Kelvin Avatar

      Actually, Jo – that’s not quite right. The SEC keeps the commemoration of “Charles I, King, 1649”

      There’s no mention of him being a martyr in the calendar (and the current calendar superseded and replaced the one in the prayer book). There are plenty of people who are named as martyrs such as Agnes the week before Charles or indeed “Charles Mackenzie of Central Africa, Bishop, Missionary, Martyr, 1862” the very day after Charles.

      It would appear that rather careful thought was given to whether to describe Charles as a martyr and though he is included in the calendar (not least for founding one of our dioceses) any notion of martyrdom is absent.

      1. Jo Avatar
        Jo

        Thanks for the correction, I hadn’t realised there was that detail of difference between the SEC and CofE.

  4. Father David Avatar
    Father David

    Of course, King Charles was a Martyr and is commemorated as such on January 31st each year. The trouble is that Anglicans have no real mechanism for declaring people to be saints or martyrs. Having referred to two recent horrific incidents on the African continent where Christians were slaughtered simply for being Christians, I wonder what the Provost of Glasgow thinks about the Ugandan Martyrs of the 19th century and would you personally regard them to be martyrs? As you know 23 Anglicans and 22 Roman Catholics were killed by the Kabaka for refusing to submit to King Mwanga’s corporal intimacies. The Roman Catholics were beatified in 1920 and canonised in 1964 but what of our Anglican Ugandan brothers – where they equally to be regarded as martyrs, or would you deny them that honorific title?

    1. Kelvin Avatar

      The Scottish Episcopal Calendar is again very clear: “Charles Lwanga and his companions, 1886, Janani Luwum, Bishop, 1977, Martyrs of Uganda”

      I have no idea why anyone would say that the SEC has no means of declaring someone to be a martyr. Not only do we have such a mechanism, we use it.

  5. Father David Avatar
    Father David

    It would be interesting to know how this mechanism works in the SEC in deciding who is eligible to join the noble army of martyrs? Bishop Edward King of Lincoln is widely regarded as a saint South of the Border. I think it was Archbishop Lang who was asked how it was decided that Bishop King had reached sainthood status and the answer was that he was given a Collect, Epistle and Gospel to commemorate his saint’s day – 8th March, the day of his Heavenly Birthday.

  6. Harry Campbell Avatar
    Harry Campbell

    “We strongly condemn such atrocities, whether they are Ethiopians are not,” the Ethiopian communications minister Redwan Hussein told AFP.
    http://www.theguardian.com/world/2015/apr/19/isis-video-purports-to-show-massacre-of-two-groups-of-ethiopian-christians

    What a shame the Archbishop couldn’t have said something similarly inclusive about the victims of the Kenyan massacre, and all such massacres, without caring about what their religion affiliation may or may not have been.

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