• We’ve a feast on our hands

    Corpus 7

    We’ve a feast on our hands today at St Mary’s. Today is a day set apart in the calendar of our church on which Christians may give especial thanks for the institution of Holy Communion. It is the very last of the festivals whose date changes according to Easter. Because Easter was early this year, so today, Corpus Christi is earlier than it often is too.

    Corpus Christi is related to Holy Week in another way too. The day on which Communion was instituted in the church is Maundy Thursday. That’s when we remember the Last Supper in the Upper Room. The Last Supper is perhaps confusingly the First Communion.  (Or at least it is if you discount the other eucharistic meals in the gospels where Jesus breaks bread and shares it, such as the feeding of the five thousand). Maundy Thursday though is a day when we’ve got so much to think about and so much going on that we tend not to think about the supper itself. We get so quickly caught up in the story of Jesus’s arrest in the garden, trial and crucifixion the next day that we don’t have much time to ponder, or indeed, celebrate, the meal itself.

    Hence, Corpus Christi. We get the chance today to rejoice in the meal.

    I used to go across to celebrate Corpus Christi in Edinburgh with Fr Kevin Pearson. Sometimes we would make it a trip for servers and other hangers on. Indeed, on one ocassion, Fr Kevin invited me to preach. When Fr Kevin became Bishop Kevin a couple of years ago, I decided to have a go a reviving the feast in the west and started to celebrate it in Glasgow. And today, I’ve asked Bishop Kevin to come and preach at it.

    It is a fairly complicated, wizz-bang kind of liturgy with much to think about. However, the essential ideas are easy to grasp. Firstly that God is really present when the Eucharist is celebrated. Secondly that God comes amongst God’s people and walks with them. Thirdly that it is OK to be joyful and happy. Indeed, joy is at the core of what we do.

    So, Corpus Christi.  A sermon from Bishop Kevin. Flower scattered (no, strewn!) before the Lord of Heaven and Earth. The glorious Vierne Messe Solonnelle from the choir. And joy for everyone.

    Kick off 7.30 pm. All welcome.

    [There’s a facebook event here: https://www.facebook.com/events/467625339986048/ if you want to invite facebook friends)

11 responses to “We should be wary of declaring martyrs”

  1. Eamonn Avatar

    Agree totally. I find myself in a comparable position vis-à-vis the mass canonisations of the ‘martyrs’ of the Spanish Civil War, which assume that all those worthy of commemoration were on the same side.

  2. Michael Russell Avatar

    Anyone killed for professing their faith is a martyr. ISIS is an equal opportunity martyring machine. The various faith communities targeted, including Islamic ones, should build common ground to dismember ISIS. I simply fail to see the point in quibbling about who is a real martyr and who is not.

    1. Kelvin Avatar

      Is it your view that someone is a martyr for Christianity because they cannot recite a verse from the Qur’an?

      It seems to me that whilst some men and women of violence are being claimed to be martyrs if they should be shot by law enforcement agencies whilst pursuing paths of terror that there’s a huge amount to be gained by determining who is a martyr and who isn’t.

      1. Bro David Avatar
        Bro David

        Not being able to explain a quranic verse was merely a way of discerning if someone was not Muslim. However, is it not just as great a presumption to think they weren’t martyrs, as to think that they were.

        The early church seemed to accept that all who were crucified or sent to the lions for their Christianity were martyrs. Perhaps not all did so as a statement of faith, but were nominal Christians caught up with the rest. But the church didn’t seem obliged to footnote who didn’t qualify.

        I’m not sure that I understand why your are hesitant. It seems a quibble. I don’t think anyone is leaning toward canonization here, just speaking of them as a whole.

  3. Jo Avatar
    Jo

    The SEC still keeps the feast of Charles, King and Martyr. I don’t think we get to be too narrow in defining who is or isn’t a martyr.

    1. Kelvin Avatar

      Actually, Jo – that’s not quite right. The SEC keeps the commemoration of “Charles I, King, 1649”

      There’s no mention of him being a martyr in the calendar (and the current calendar superseded and replaced the one in the prayer book). There are plenty of people who are named as martyrs such as Agnes the week before Charles or indeed “Charles Mackenzie of Central Africa, Bishop, Missionary, Martyr, 1862” the very day after Charles.

      It would appear that rather careful thought was given to whether to describe Charles as a martyr and though he is included in the calendar (not least for founding one of our dioceses) any notion of martyrdom is absent.

      1. Jo Avatar
        Jo

        Thanks for the correction, I hadn’t realised there was that detail of difference between the SEC and CofE.

  4. Father David Avatar
    Father David

    Of course, King Charles was a Martyr and is commemorated as such on January 31st each year. The trouble is that Anglicans have no real mechanism for declaring people to be saints or martyrs. Having referred to two recent horrific incidents on the African continent where Christians were slaughtered simply for being Christians, I wonder what the Provost of Glasgow thinks about the Ugandan Martyrs of the 19th century and would you personally regard them to be martyrs? As you know 23 Anglicans and 22 Roman Catholics were killed by the Kabaka for refusing to submit to King Mwanga’s corporal intimacies. The Roman Catholics were beatified in 1920 and canonised in 1964 but what of our Anglican Ugandan brothers – where they equally to be regarded as martyrs, or would you deny them that honorific title?

    1. Kelvin Avatar

      The Scottish Episcopal Calendar is again very clear: “Charles Lwanga and his companions, 1886, Janani Luwum, Bishop, 1977, Martyrs of Uganda”

      I have no idea why anyone would say that the SEC has no means of declaring someone to be a martyr. Not only do we have such a mechanism, we use it.

  5. Father David Avatar
    Father David

    It would be interesting to know how this mechanism works in the SEC in deciding who is eligible to join the noble army of martyrs? Bishop Edward King of Lincoln is widely regarded as a saint South of the Border. I think it was Archbishop Lang who was asked how it was decided that Bishop King had reached sainthood status and the answer was that he was given a Collect, Epistle and Gospel to commemorate his saint’s day – 8th March, the day of his Heavenly Birthday.

  6. Harry Campbell Avatar
    Harry Campbell

    “We strongly condemn such atrocities, whether they are Ethiopians are not,” the Ethiopian communications minister Redwan Hussein told AFP.
    http://www.theguardian.com/world/2015/apr/19/isis-video-purports-to-show-massacre-of-two-groups-of-ethiopian-christians

    What a shame the Archbishop couldn’t have said something similarly inclusive about the victims of the Kenyan massacre, and all such massacres, without caring about what their religion affiliation may or may not have been.

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